Sï¿½mï¿½rgeci Fransa'nï¿½n Yok Etmeye Yeltendiï¿½i Mï¿½slï¿½man ï¿½lke:ï¿½ad

ï¿½ad’da asï¿½rlardï¿½r yaï¿½ananlar, bizlere bir kez daha ï¿½slam Dï¿½nyasï¿½’nï¿½n mazlum durumunu gï¿½stermekte ve bunu deï¿½iï¿½tirmek iï¿½in yï¿½rï¿½tï¿½lecek fikri mï¿½cadelenin ne kadar acil ve ehemmiyetli olduï¿½unu hatï¿½rlatmaktadï¿½r.

1086 yï¿½lï¿½nda Kanum Krallï¿½ï¿½ï¿½'nï¿½n ï¿½slamiyet'i kabul etmesiyle Mï¿½slï¿½man olan ï¿½ad, 16. yï¿½zyï¿½la gelindiï¿½inde bï¿½lgenin en zengin ve en gï¿½ï¿½lï¿½ ï¿½lkelerinin arasï¿½ndaydï¿½. Ancak 19. yï¿½zyï¿½lda iï¿½ bï¿½lï¿½nmelerle zayï¿½flayan krallï¿½k, 1900'de Fransï¿½zlarï¿½n iï¿½galine uï¿½radï¿½ ve Fransa ï¿½ad'ï¿½ diï¿½er sï¿½mï¿½rgelerine baï¿½ladï¿½.

ï¿½ad'ï¿½n Sï¿½mï¿½rge Tarihi

Bu andan itibaren sï¿½mï¿½rgeci Fransï¿½z kuvvetlerinin Mï¿½slï¿½man halka ve ï¿½slam Dini'ne karï¿½ï¿½ savaï¿½ï¿½ baï¿½ladï¿½. Bu savaï¿½ta her tï¿½rlï¿½ insanlï¿½k dï¿½ï¿½ï¿½ uygulamaya, zulme, baskï¿½ya ve ï¿½iddete yer vardï¿½. ï¿½lk hedef, ï¿½ad halkï¿½nï¿½n ï¿½slami kimliï¿½ini yok etmek ve yerine materyalist ve dinsiz bir kimlik yerleï¿½tirmekti. Bu amaï¿½la bï¿½lgedeki bï¿½tï¿½n camiler, Kuran kurslarï¿½, medreseler, dini eï¿½itim merkezleri, dini cemiyetler, kï¿½tï¿½phaneler yï¿½kï¿½ldï¿½. ï¿½ï¿½galci Fransï¿½z gï¿½ï¿½leri ï¿½slami eï¿½itimi yasaklayarak, Mï¿½slï¿½manlarï¿½n dinlerini ï¿½ï¿½renmelerine engel oldular. Tutuklanan din bilginlerinin ï¿½oï¿½u hapishanelerde ya boï¿½durularak ya da satï¿½rlarla doï¿½ranarak iï¿½kence altï¿½nda ï¿½ldï¿½rï¿½lmï¿½ï¿½tï¿½. Yeni aï¿½ï¿½lan okullarda ise, sadece Fransï¿½z askerlerinin ï¿½ocuklarï¿½ okuyabilmekte, onlar iï¿½in dispanserler ve eï¿½lence salonlarï¿½ aï¿½ï¿½lmaktaydï¿½.

ï¿½lkede bulunan Mï¿½slï¿½man aydï¿½nlar ve zulï¿½mden kurtulmak isteyen halk ï¿½eï¿½itli ï¿½lkelere sï¿½ï¿½ï¿½nmak zorunda kaldï¿½lar. Bazï¿½ ï¿½slam alimleri ï¿½ï¿½rï¿½lï¿½ï¿½plak ï¿½ehir merkezlerinde dolaï¿½tï¿½rï¿½lï¿½yor, kadï¿½nlarï¿½n ï¿½erefleri ile alay edilerek, parï¿½a parï¿½a edilip ï¿½ldï¿½rï¿½lï¿½yorlardï¿½. 1917 yï¿½lï¿½nda ï¿½ad'daki Fransï¿½z yï¿½netimi, alï¿½akï¿½a bir katliam gerï¿½ekleï¿½tirdi. Dini hayatï¿½n yeniden dï¿½zenlenmesi amacï¿½yla bir konferans dï¿½zenlediï¿½ini aï¿½ï¿½klayarak ï¿½lkedeki tï¿½m ï¿½slam alimlerini davet etti. Davete ï¿½ok sayï¿½da Mï¿½slï¿½man alim katï¿½ldï¿½. Ancak bir Fransï¿½z komiser, ellerinde satï¿½rlar, kï¿½lï¿½ï¿½lar, ï¿½iï¿½ler bulunan yï¿½zlerce cellat getirmiï¿½ti. Askeri birlikler etrafï¿½ sarmï¿½ï¿½lardï¿½. Komplo anlaï¿½ï¿½ldï¿½ï¿½ï¿½nda ise iï¿½ iï¿½ten geï¿½miï¿½ti. Her taraf kesilmiï¿½ ve doï¿½ranmï¿½ï¿½ insan cesetleri ile doldu. Baraka ï¿½ehri kan gï¿½lï¿½ne dï¿½ndï¿½.

1960 yï¿½lï¿½nda, ï¿½ad baï¿½ï¿½msï¿½zlï¿½ï¿½ï¿½nï¿½ kazandï¿½. Ancak baï¿½ï¿½msï¿½zlï¿½ï¿½ï¿½nï¿½ kazanmasï¿½ halkï¿½n barï¿½ï¿½a ve huzura kavuï¿½masï¿½ anlamï¿½na gelmiyordu. ï¿½ï¿½nkï¿½ Mï¿½slï¿½man ï¿½oï¿½unluï¿½un yaï¿½adï¿½ï¿½ï¿½ ï¿½lkenin baï¿½ï¿½na, eski sï¿½mï¿½rgeci Fransa ile sï¿½kï¿½ baï¿½lar iï¿½erisinde olan ï¿½ad ï¿½lerici Partisi’nden bir Hï¿½ristiyan getirildi.

(Harun Yahya, ï¿½slam'ï¿½n Kï¿½ï¿½ï¿½ ve Beklenen Baharï¿½)

Yeni yï¿½netim baskï¿½ ve zulï¿½m konusunda Fransa'nï¿½n yolunu izliyordu. Fransa'ya yakï¿½nlï¿½ï¿½ï¿½ ile tanï¿½nan Franï¿½ois Tombalbaye'nin hem Cumhurbaï¿½kanlï¿½ï¿½ï¿½na hem de Baï¿½bakanlï¿½ï¿½a getirilmesi, Mï¿½slï¿½man halk arasï¿½nda ï¿½ok bï¿½yï¿½k bir tepki oluï¿½turdu. Bu tepkiyi dile getiren ï¿½ad’lï¿½ Mï¿½slï¿½man aydï¿½nlarï¿½n ï¿½ldï¿½rï¿½lmesi ï¿½zerine ï¿½lke ï¿½apï¿½nda ayaklanmalar baï¿½ gï¿½sterdi. Ardï¿½ndan Mï¿½slï¿½manlara yï¿½nelik bir tasviye operasyonu baï¿½ladï¿½.

ï¿½srail'in ï¿½ï¿½ Savaï¿½taki Rolï¿½

Politik istikrarsï¿½zlï¿½k, ï¿½lkenin ilk Devlet Baï¿½kanï¿½ Tombalbaye'nin 1975 yï¿½lï¿½nda bir suikaste uï¿½ramasï¿½yla bï¿½yï¿½dï¿½ ve 1980 yï¿½lï¿½nda baï¿½layan iï¿½ savaï¿½ ile daha da kï¿½tï¿½ bir boyuta ulaï¿½tï¿½. Bir tarafta ï¿½lkenin kuzeyindeki Mï¿½slï¿½manlar yer alï¿½yordu, diï¿½er yanda da ï¿½lkenin gï¿½neyindeki Bantu bï¿½lgesinde yaï¿½ayan Hï¿½ristiyanlar ve yerel dinlere baï¿½lï¿½ kabileler... Bu iï¿½ savaï¿½ta da dï¿½ï¿½ gï¿½ï¿½ler aktif olarak taraf tutmaktaydï¿½lar. Bu dï¿½ï¿½ gï¿½ï¿½lerin baï¿½ï¿½nda ï¿½slam karï¿½ï¿½tï¿½ gï¿½ï¿½lerin her zaman yanï¿½nda olan ï¿½srail geliyordu. ï¿½srail Mï¿½slï¿½manlara karï¿½ï¿½ gï¿½neydeki Bantularï¿½n yanï¿½ndaydï¿½.

ï¿½srail, CIA ile birlikte gï¿½ney gï¿½ï¿½lerini destekledi. 1983'de ï¿½ad'da ï¿½srail askeri danï¿½ï¿½manlarï¿½nï¿½n bulunduï¿½una dair birkaï¿½ ayrï¿½ kaynaktan alï¿½nan raporlar yayï¿½nlandï¿½. Aï¿½ustos 1983'de ise ï¿½srailli askeri uzmanlarï¿½n, 2.500 Zaire askeriyle birlikte Habrï¿½ gï¿½ï¿½lerini desteklemek iï¿½in ï¿½ad'a geldiï¿½i ortaya ï¿½ï¿½ktï¿½. Filistin halkï¿½na yï¿½nelik katliamlarï¿½n baï¿½ aktï¿½rlerinden "Lï¿½bnan Kasabï¿½" Ariel ï¿½aron ise, Ocak 1983'de Savunma Bakanlï¿½ï¿½ï¿½'ndan ayrï¿½lmadan hemen ï¿½nce, ï¿½ad'a bir ziyaret yapmï¿½ï¿½tï¿½.

ï¿½ï¿½ savaï¿½ sonrasï¿½ ï¿½ad'da bir daha huzur ve barï¿½ï¿½ saï¿½lanamamï¿½ï¿½tï¿½r. Fransa ve ï¿½srail'in dï¿½ï¿½ mï¿½dahaleleri iï¿½ ï¿½atï¿½ï¿½malarï¿½n ï¿½iddetini her gï¿½n biraz daha artï¿½rmï¿½ï¿½, Hï¿½kï¿½metin, muhalif hareketleri bastï¿½rmak iï¿½in yaptï¿½ï¿½ï¿½ katliamlar ise ardï¿½nda on binlerce mï¿½lteci ve binlerce ï¿½lï¿½ bï¿½rakmï¿½ï¿½tï¿½r.

ï¿½ad'ï¿½n bugï¿½nkï¿½ durumu ï¿½slam karï¿½ï¿½tï¿½ gï¿½ï¿½lerin bir ï¿½lkeyi ne hale getirebileceï¿½inin ï¿½rneklerinden biridir. Tï¿½m zenginlikler yitirilmiï¿½, istikrar ortadan kalkmï¿½ï¿½, yï¿½llarca huzur iï¿½inde yaï¿½ayan halk iï¿½ ï¿½atï¿½ï¿½manï¿½n iï¿½ine dï¿½ï¿½mï¿½ï¿½ ve yokluklar ï¿½lkesi haline gelmiï¿½tir.

Yapï¿½lan Zulï¿½mler Karï¿½ï¿½lï¿½ksï¿½z Kalmaz

ï¿½ad'da yaï¿½anan tï¿½m bu zulï¿½mler de, bizlere bir kez daha ï¿½slam Dï¿½nyasï¿½'nï¿½n mazlum durumunu gï¿½stermekte ve bu durumu deï¿½iï¿½tirmek iï¿½in yï¿½rï¿½tï¿½lecek fikri mï¿½cadelenin ne kadar acil ve ehemmiyetli olduï¿½unu hatï¿½rlatmaktadï¿½r. Afrika'nï¿½n uzak bir ï¿½lkesindeki Mï¿½slï¿½manlar, sï¿½rf Mï¿½slï¿½man olduklarï¿½ iï¿½in zulï¿½m gï¿½rmektedir ve bu durum, dï¿½nyadaki tï¿½m Mï¿½slï¿½manlarï¿½ ilgilendiren bir sorumluluktur.

Geï¿½tiï¿½imiz yï¿½llar boyunca Mï¿½slï¿½manlara zulmetmiï¿½ olan inkarcï¿½ liderlerin ve kadrolarï¿½n yaptï¿½klarï¿½nï¿½n yanlarï¿½na kar kalmadï¿½ï¿½ï¿½nï¿½ da bilmek gerekir. Dï¿½nyada bï¿½yï¿½k bir iktidar sahibi olarak ï¿½lmï¿½ï¿½ de olsalar, ahirette ebedi azapla cezalandï¿½rï¿½lacaklardï¿½r. Allah'ï¿½n sonsuz adaleti o inkar edenlerin ï¿½zerinde tecelli edecek ve her bir kiï¿½i tï¿½m yapï¿½p ettiklerinin hesabï¿½nï¿½ verecektir. Bu, Allah'ï¿½n iman edenlere bir vaadi ve aynï¿½ zamanda da bir mï¿½jdesidir. Bir ayette ï¿½ï¿½yle buyrulur:
“Gerï¿½ek ï¿½u ki, mï¿½'min erkeklerle mï¿½'min kadï¿½nlara iï¿½kence (fitne) uygulayanlar, sonra tevbe etmeyenler; iï¿½te onlar iï¿½in, cehennem azabï¿½ vardï¿½r ve yakï¿½cï¿½ azap onlaradï¿½r.” (Buruc Suresi, 10)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.