Samimi ï¿½slubuyla Kuran ayetlerini yorumladï¿½ï¿½ï¿½nï¿½ gï¿½zlemlediï¿½imiz Harun Yahya kï¿½lliyatï¿½ ve bu kitaplardan faydalanï¿½larak hazï¿½rlanan siteler Hz. ï¿½sa konusunda da bilmediï¿½imiz pek ï¿½ok gerï¿½eï¿½i aï¿½ï¿½ï¿½a ï¿½ï¿½karmaktadï¿½r. Yazarï¿½n "Hz. ï¿½sa Gelecek" kitabï¿½ kaynak alï¿½narak hazï¿½rlanan aynï¿½ isimli site, iï¿½eriï¿½i ile gerï¿½ekten hayranlï¿½k uyandï¿½rï¿½cï¿½. Sitenin aï¿½ï¿½lï¿½ï¿½ sayfasï¿½ndaki ï¿½nemli not, sitenin hazï¿½rlanma amacï¿½nï¿½ ï¿½ok net bir ï¿½ekilde ortaya koymaktadï¿½r.
"Allah'ï¿½n peygamberi Hz. ï¿½sa ï¿½lmemiï¿½tir ve yakï¿½n gelecekte dï¿½nyaya yeniden dï¿½necektir. Kuran'a gï¿½re hï¿½kmedecek, Mï¿½slï¿½manlarï¿½ ve Hï¿½ristiyanlarï¿½ inanï¿½sï¿½zlï¿½ï¿½a karï¿½ï¿½ birleï¿½tirecek, tï¿½m dï¿½nyaya barï¿½ï¿½ ve huzur getirecektir."
Sitede iï¿½lenen konularï¿½n baï¿½lï¿½klarï¿½na bakï¿½ldï¿½ï¿½ï¿½nda gerï¿½ek dinin Allah katï¿½nda ï¿½slam olduï¿½unun aï¿½ï¿½klandï¿½ï¿½ï¿½ bï¿½lï¿½mï¿½n ilk sï¿½rada yer aldï¿½ï¿½ï¿½nï¿½ gï¿½rmekteyiz. Yani birï¿½oklarï¿½nï¿½n sandï¿½ï¿½ï¿½ gibi, Hz. ï¿½sa geldiï¿½i zaman insanlara Hiristiyanlï¿½ï¿½ï¿½ deï¿½il, ï¿½slam ahlakï¿½nï¿½ anlatacaktï¿½r. Bu dï¿½nemde Hz. ï¿½sa'nï¿½n en ï¿½nemli gï¿½revlerinden biri kendisine baï¿½lï¿½lï¿½klarï¿½yla tanï¿½nan Hï¿½ristiyanlara doï¿½ru yolun ï¿½slam olduï¿½unu anlatarak onlarï¿½ ï¿½slam'a davet etmesi olacaktï¿½r. Bï¿½ylece Hï¿½ristiyanlar ve Mï¿½slï¿½manlar inanï¿½sï¿½zlï¿½ï¿½a ve dinsizliï¿½e karï¿½ï¿½ birleï¿½miï¿½ olacaklardï¿½r.
Sitenin diï¿½er ana baï¿½lï¿½klarï¿½ ise; "Zorluk ï¿½ï¿½indeki Kavimlerin Kurtarï¿½cï¿½ ï¿½stemeleri", "Kuran'da Meryem oï¿½lu ï¿½sa Mesih" ve sitenin ana konusunu oluï¿½turan "Hz. ï¿½sa'nï¿½n Yeryï¿½zï¿½ne Dï¿½nï¿½ï¿½ï¿½" ï¿½eklinde.
Hz. ï¿½sa geldiï¿½i zaman nasï¿½l tanï¿½nacaï¿½ï¿½nï¿½ anlatan bï¿½lï¿½m ise gerï¿½ekten okunulmasï¿½ gereken, sitenin ï¿½nemli diï¿½er bir bï¿½lï¿½mï¿½. Bu bï¿½lï¿½mde "Hz. ï¿½sa'yï¿½ Hangi ï¿½zellikleriyle Tanï¿½yabiliriz?" sorusuna cevap verilmekte. Aï¿½aï¿½ï¿½da sadece cevap baï¿½lï¿½klarï¿½nï¿½ verdiï¿½imiz bu bï¿½lï¿½mï¿½ okumanï¿½zï¿½ ve siteyi mutlaka ziyaret etmenizi tavsiye ederiz.
ï¿½ï¿½te cevap baï¿½lï¿½klarï¿½;

ï¿½stï¿½n ahlak ï¿½zellikleri ile diï¿½er insanlardan ayrï¿½lï¿½r.

Peygamberlere has yï¿½z ifadesi ile tanï¿½nacaktï¿½r.

Hikmet ve hitabet gï¿½cï¿½ ï¿½ok yï¿½ksektir.

ï¿½ok gï¿½venilirdir.

Allah'ï¿½n korumasï¿½ altï¿½ndadï¿½r.

Yaptï¿½klarï¿½ iï¿½in karï¿½ï¿½lï¿½k beklemez.

Mï¿½minlere karï¿½ï¿½ ï¿½efkatli ve merhametlidir.

Dï¿½nya ï¿½zerinde hiï¿½bir akrabasï¿½, tanï¿½yanï¿½, ailesi olmamasï¿½yla tanï¿½nacaktï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.