Kuran'da bizlere, evrendeki tï¿½m yaratï¿½lmï¿½ï¿½larï¿½n yanï¿½nda, evrenin kendisinin de bir ï¿½lï¿½mï¿½ olduï¿½u haber verilir. ï¿½lï¿½mlï¿½ olan yalnï¿½zca insan deï¿½ildir. Tï¿½m hayvanlar ï¿½lï¿½r, bitkiler de ï¿½lï¿½r. Hatta gezegenler ve yï¿½ldï¿½zlar da ï¿½lï¿½r. ï¿½lï¿½m evrendeki tï¿½m yaratï¿½lmï¿½ï¿½larï¿½n ortak kaderidir. Allah katï¿½nda ezelde belirlenmiï¿½ olan bir gï¿½nde tï¿½m insanlar, canlï¿½lar, Dï¿½nya, Gï¿½neï¿½, Ay, yï¿½ldï¿½zlar, kï¿½sacasï¿½ tï¿½m varlï¿½klar yok olacaktï¿½r. Kuran'da bu gï¿½ne "kï¿½yamet" (kalkï¿½ï¿½ gï¿½nï¿½) adï¿½ verilir; bu gï¿½n, "insanlarï¿½n, alemlerin Rabbi iï¿½in kalkacaï¿½ï¿½ gï¿½n"dï¿½r. (Mutaffifin Suresi, 6)

Evrenin Apansï¿½z ï¿½lï¿½mï¿½

ï¿½nsanï¿½n ï¿½lï¿½mï¿½ gibi, evrenin ï¿½lï¿½mï¿½ olan kï¿½yamet de dehï¿½et vericidir. O gï¿½n, ï¿½nceden inanmamï¿½ï¿½ olanlar, Allah'ï¿½n azametini, kudretini ilk kez, hem de ï¿½ok bï¿½yï¿½k bir ï¿½iddetle hissedeceklerdir. ï¿½ï¿½te bu nedenle kï¿½yamet, inkarcï¿½lar iï¿½in baï¿½lï¿½ baï¿½ï¿½na bï¿½yï¿½k bir azap, bir dehï¿½et, derin bir piï¿½manlï¿½k, yï¿½rekleri sï¿½zlatan bir acï¿½ ve ï¿½aï¿½kï¿½nlï¿½k gï¿½nï¿½dï¿½r. Kï¿½yameti gï¿½ren insan, hiï¿½bir ï¿½ekilde tarif edilemeyecek, dï¿½nyadaki hiï¿½bir korkuyla kï¿½yaslanamayacak kadar ï¿½iddetli bir korkuya kapï¿½lacaktï¿½r. Kuran'da, kï¿½yametin aï¿½amalarï¿½ ayrï¿½ntï¿½lï¿½ olarak anlatï¿½lï¿½r. Bu bï¿½yï¿½k olayï¿½n nasï¿½l gerï¿½ekleï¿½eceï¿½i ve bunu gï¿½ren insanlarï¿½n ne hale geleceï¿½i ï¿½arpï¿½cï¿½ bir biï¿½imde tarif edilir.

ï¿½nkar Edenler ï¿½ï¿½in
Zorlu Bir Gï¿½n

Kï¿½yametin baï¿½langï¿½cï¿½ Sur'a ï¿½fï¿½rï¿½lmesi ile olur. Bu, dï¿½nyanï¿½n ve bï¿½tï¿½n evrenin toplu yï¿½kï¿½mï¿½nï¿½n ve sonun baï¿½langï¿½cï¿½nï¿½n iï¿½aretidir. Artï¿½k geriye dï¿½nï¿½ï¿½ yoktur. Dï¿½nya hayatï¿½nï¿½n tamamen bitip herkes iï¿½in gerï¿½ek hayatï¿½n, yani ahiretin baï¿½ladï¿½ï¿½ï¿½nï¿½n sesidir bu. Bu ses, inkar edenlerin kalplerinde kesintisiz ve sonsuza dek taï¿½ï¿½yacaklarï¿½ korku, dehï¿½et, yï¿½lgï¿½nlï¿½k ve ï¿½aï¿½kï¿½nlï¿½ï¿½ï¿½ baï¿½latan ilk sestir. ï¿½nkarcï¿½larï¿½n bundan bï¿½yle, sonsuza dek geï¿½irecekleri zorlu gï¿½nlerin baï¿½ladï¿½ï¿½ï¿½nï¿½n habercisidir. Mï¿½ddesir Suresi'nde, kï¿½yamet gï¿½nï¿½nï¿½n bu kiï¿½iler iï¿½in nasï¿½l bir an olduï¿½u ï¿½ï¿½yle belirtilmiï¿½tir:
"ï¿½ï¿½nkï¿½ o boruya (Sur'a) ï¿½fï¿½rï¿½ldï¿½ï¿½ï¿½ zaman. ï¿½ï¿½te o gï¿½n, zorlu bir gï¿½ndï¿½r. Kafirler iï¿½inse hiï¿½ kolay deï¿½ildir." (Mï¿½ddessir Suresi, 8-10)
Sur'a ï¿½fï¿½rï¿½lmesi, elbette ki inkarcï¿½larda bï¿½yï¿½k bir dehï¿½et ve huzursuzluk yaratacaktï¿½r. Kaynaï¿½ï¿½ gï¿½rï¿½lemeyen, algï¿½lanamayan, tanï¿½mlanamayan ï¿½rperti veren bir ses, tï¿½m dï¿½nyayï¿½ kaplayacak, insanlar "bir ï¿½eylerin" baï¿½ladï¿½ï¿½ï¿½nï¿½ hissedeceklerdir. Sur'un sesini duymanï¿½n verdiï¿½i huzursuzluk, giderek panik ve dehï¿½ete dï¿½nï¿½ï¿½ecektir. Sur'a ï¿½fï¿½rï¿½lmesinden sonra birbiri ardï¿½na gelecek olan olaylar ise, bu dehï¿½eti hayal edilemeyecek bir seviyeye ï¿½ï¿½karacaktï¿½r.

ï¿½kinci Haberci: Kulaklarï¿½ Patlatan Gï¿½rleme

Sur'a ï¿½fï¿½rï¿½lmesini bï¿½yï¿½k bir sarsï¿½ntï¿½ ve kulaklarï¿½ patlatï¿½rcasï¿½na gelen bir gï¿½rleme takip eder. O anda insanlar artï¿½k korkunï¿½ bir felaketle karï¿½ï¿½ karï¿½ï¿½ya olduklarï¿½nï¿½ anlamï¿½ï¿½lardï¿½r. Dï¿½nyanï¿½n ve yaï¿½amï¿½n yok olmakta olduï¿½u iyice ortaya ï¿½ï¿½kmï¿½ï¿½tï¿½r. Bu nedenle de dï¿½nya ï¿½zerindeki herï¿½eyin deï¿½eri bir kaï¿½ saniye iï¿½inde sï¿½fï¿½rlanï¿½r. Kï¿½yametin yalnï¿½zca gï¿½rï¿½ltï¿½sï¿½ bile insanlar arasï¿½ndaki bï¿½tï¿½n dï¿½nyevi baï¿½larï¿½ kopartï¿½p parï¿½alamaya yeterli olur. ï¿½nsanlar, artï¿½k yalnï¿½zca kaï¿½ï¿½p kurtulma duygusuyla dolmuï¿½lardï¿½r. Korku her yeri kaplamï¿½ï¿½, herkes kendi derdine dï¿½ï¿½mï¿½ï¿½tï¿½r. Ayetlerde o an ï¿½ï¿½yle tarif edilir:
"Fakat "kulaklarï¿½ patlatï¿½rcasï¿½na olan o gï¿½rleme" geldiï¿½i zaman, kiï¿½i o gï¿½n, kendi kardeï¿½inden kaï¿½ar. Annesinden ve babasï¿½ndan, eï¿½inden ve ï¿½ocuklarï¿½ndan. O gï¿½n, onlardan her birisinin kendine yetecek bir iï¿½i vardï¿½r." (Abese Suresi, 33-37)
Korkunï¿½ bir gï¿½rï¿½ltï¿½, ardï¿½ndan yerin ï¿½iddetle sarsï¿½lmasï¿½ ve bir de yer altï¿½ndaki maddelerin volkanik patlamalarla her yandan dï¿½ï¿½arï¿½ boï¿½almasï¿½, dï¿½nya ï¿½zerindeki herï¿½eyin deï¿½erini bir anda yok etmiï¿½tir. Herï¿½ey anlamï¿½nï¿½ yitirmiï¿½tir; Allah'ï¿½n rï¿½zasï¿½ iï¿½in yapï¿½lmï¿½ï¿½ ibadetler dï¿½ï¿½ï¿½nda. Kuran'da ï¿½ï¿½yle bildirilmektedir:
"O, 'herï¿½eyi batï¿½rï¿½p gï¿½men bï¿½yï¿½k-felaket' (Kï¿½yamet) geldiï¿½i zaman. O gï¿½n, insan, neye ï¿½aba harcadï¿½ï¿½ï¿½nï¿½ dï¿½ï¿½ï¿½nï¿½p-anlar. Gï¿½rebilenler iï¿½in cehennem de sergilenmiï¿½tir." (Naziat Suresi, 34-36)

Daï¿½larï¿½n ï¿½nlenemez Parï¿½alanï¿½ï¿½ï¿½

O gï¿½n yaï¿½anan felaketler hayal gï¿½cï¿½nï¿½n alamayacaï¿½ï¿½ niteliktedir. Yeryï¿½zï¿½ndeki en saï¿½lam yapï¿½lar olan o heybetli, sarsï¿½lmaz daï¿½lar yerlerinden oynatï¿½lï¿½p yï¿½rï¿½tï¿½lï¿½r; kï¿½klerinden savrulur, yakï¿½lï¿½r, paramparï¿½a edilirler. ï¿½nsanlar iï¿½in, gï¿½zlerinin ï¿½nï¿½nde daï¿½larï¿½n yerinden oynatï¿½ldï¿½ï¿½ï¿½ tï¿½rden bir felaket elbette dayanï¿½labilecek gibi olmayacaktï¿½r. Kuran'da daï¿½larï¿½n kï¿½yamet gï¿½nï¿½ndeki durumlarï¿½ ï¿½ï¿½yle tasvir edilir:
"Artï¿½k Sur'a tek bir ï¿½fï¿½rï¿½lï¿½ï¿½le ï¿½fï¿½rï¿½leceï¿½i. Yeryï¿½zï¿½ ve daï¿½lar yerlerinden oynatï¿½lï¿½p kaldï¿½rï¿½lacaï¿½ï¿½, ardï¿½ndan tek bir ï¿½arpma ile birbirlerine ï¿½arpï¿½lï¿½p parï¿½a parï¿½a olacaï¿½ï¿½ zaman. ï¿½ï¿½te o gï¿½n, vakï¿½a (bir gerï¿½ek olan kï¿½yamet) artï¿½k vuku bulmuï¿½ (gerï¿½ekleï¿½miï¿½)tur." (Hakka Suresi, 13-15)
O gï¿½n, taï¿½, toprak ve kayalardan meydana gelen kapkara daï¿½larï¿½ bile birbirine ï¿½arpï¿½p, parï¿½a parï¿½a etrafa savuran sï¿½nï¿½rsï¿½z, kahredici bir gï¿½ï¿½ vardï¿½r. ï¿½nkarcï¿½ kiï¿½i, bu gï¿½cï¿½n, "doï¿½anï¿½n gï¿½cï¿½" olmadï¿½ï¿½ï¿½nï¿½n artï¿½k ï¿½ok iyi farkï¿½ndadï¿½r. Yaï¿½amï¿½ boyunca sahibini akledemediï¿½i, hakkï¿½nda dï¿½ï¿½ï¿½nmediï¿½i bu gï¿½ï¿½, onu her tarafï¿½ndan sarï¿½p kuï¿½atmï¿½ï¿½tï¿½r. Akï¿½l ve vicdanï¿½yla anlayamadï¿½ï¿½ï¿½ gerï¿½eï¿½i, ï¿½imdi dehï¿½etle anlayacaktï¿½r. Bu kesin gerï¿½ek, herï¿½eyin tek sahibinin ve hakiminin Allah olduï¿½udur.

Gï¿½klerin Yok Ediliï¿½i

Kï¿½yamet gï¿½nï¿½nï¿½n yï¿½kï¿½mï¿½ ve dehï¿½eti yalnï¿½zca Dï¿½nya'yï¿½ deï¿½il, uzayï¿½n ve evrenin de tï¿½mï¿½nï¿½ kaplar. Yeryï¿½zï¿½, yerin altï¿½, daï¿½lar, denizler iï¿½in olduï¿½u gibi gï¿½kyï¿½zï¿½, Ay, Gï¿½neï¿½, yï¿½ldï¿½zlar ve gezegenler iï¿½in de belirlenmiï¿½ ï¿½lï¿½m vakti gelmiï¿½tir. Kuran'da, o bï¿½yï¿½k gï¿½nden sï¿½z edilirken ï¿½ï¿½yle denir:
"ï¿½ï¿½phesiz, size vaadedilen gerï¿½ekleï¿½ecektir. Yï¿½ldï¿½zlar 'ï¿½rtï¿½lï¿½p (ï¿½ï¿½ï¿½klarï¿½) silindiï¿½i' zaman. Gï¿½k yarï¿½ldï¿½ï¿½ï¿½ zaman. Daï¿½lar, kï¿½kï¿½nden sï¿½kï¿½lï¿½p savurulduï¿½u zaman." (Mï¿½rselat Suresi, 7-10)
Kï¿½yametle beraber, insanï¿½n bildiï¿½i, alï¿½ï¿½tï¿½ï¿½ï¿½ ve sonsuza dek sï¿½receï¿½ini sandï¿½ï¿½ï¿½ bï¿½tï¿½n varlï¿½klar ve dï¿½zenler temelinden bozulmaya uï¿½rar, darmadaï¿½ï¿½n olur ve en sonunda yokluï¿½a karï¿½ï¿½ï¿½rlar. O gï¿½n gï¿½kyï¿½zï¿½nï¿½n uï¿½radï¿½ï¿½ï¿½ akï¿½bet de bï¿½yledir. ï¿½nsanï¿½n doï¿½umundan itibaren varlï¿½ï¿½ï¿½ndan ve devamï¿½ndan emin olduï¿½u, kendisini koruyan bir tavandï¿½r gï¿½kyï¿½zï¿½. Oysa kï¿½yamet gï¿½nï¿½ bu tavan bï¿½yï¿½k bir ï¿½atï¿½rtï¿½ ile ï¿½ï¿½ker, parï¿½alanï¿½r. Hayatï¿½ boyunca insanï¿½ saran, ona her nefesinde hayat veren hava, atmosfer, o gï¿½n aynen erimiï¿½ maden gibi akkor haline gelir, cayï¿½r cayï¿½r yanar. Hava artï¿½k hayat vermek iï¿½in deï¿½il yakï¿½p parï¿½alamak iï¿½in insanï¿½n ciï¿½erlerine dolar. Kuran'da, o gï¿½n "gï¿½kyï¿½zï¿½nï¿½n erimiï¿½ maden gibi olacaï¿½ï¿½ gï¿½n" (Mearic Suresi, 8) ï¿½eklinde tarif edilmektedir.
Bu, insanï¿½n bildiï¿½i tï¿½m "fizik kurallarï¿½"nï¿½n, gï¿½vendiï¿½i her tï¿½rlï¿½ kavramï¿½n bir anda yok olmasï¿½ demektir. Binlerce yï¿½ldï¿½r varlï¿½ï¿½ï¿½na alï¿½ï¿½ï¿½lmï¿½ï¿½ yer ve gï¿½k, artï¿½k onlarï¿½ inï¿½a eden Allah'ï¿½n, paramparï¿½a edip ï¿½ekilden ï¿½ekile soktuï¿½u bir hale gelmiï¿½tir. ï¿½nsanlarï¿½n dï¿½nyada gï¿½zlerinde bï¿½yï¿½ttï¿½kleri herï¿½ey parï¿½a parï¿½a edilmiï¿½tir. Gï¿½kyï¿½zï¿½ cisimleri de birer birer ï¿½lï¿½rler. Bu, "gï¿½neï¿½ kï¿½reltildiï¿½i zaman, yï¿½ldï¿½zlar, bulanï¿½klaï¿½ï¿½p-dï¿½kï¿½ldï¿½ï¿½ï¿½ zaman"dï¿½r. (Tekvir Suresi, 1-2) Yï¿½z binlerce yï¿½ldï¿½r ï¿½ï¿½ï¿½k saï¿½an, Dï¿½nya'nï¿½n hayat ve enerji kaynaï¿½ï¿½ Gï¿½neï¿½, dï¿½rï¿½lï¿½p sï¿½ndï¿½rï¿½lï¿½nce onun gerï¿½ek bir sahibinin olduï¿½u ve o ana kadar ancak O'nun emriyle hareket ettiï¿½i gï¿½zler ï¿½nï¿½ne serilir. Artï¿½k verilen sï¿½re tamamlanmï¿½ï¿½ ve insan, iï¿½ine daldï¿½ï¿½ï¿½ gafletten olabilecek en bï¿½yï¿½k sarsï¿½lma ile uyandï¿½rï¿½lmï¿½ï¿½tï¿½r. Bu gafletin sebebi insanï¿½n Allah'ï¿½n "kadrini" (gï¿½cï¿½nï¿½, kuvvetini) henï¿½z dï¿½nyada iken tam olarak anlayamamï¿½ï¿½ olmasï¿½dï¿½r. Oysa o gï¿½n evrenin ve yaï¿½amï¿½n tek hakiminin sonsuz gï¿½ï¿½ sahibi Allah olduï¿½u ï¿½ok iyi anlaï¿½ï¿½lacaktï¿½r. (Harun Yahya, Kï¿½yamet Alametleri)

ï¿½nsanlarï¿½n ï¿½ï¿½inde Bulunduï¿½u Durum

Kï¿½yametin doï¿½urduï¿½u bï¿½tï¿½n bu korku, dehï¿½et ve ï¿½aï¿½kï¿½nlï¿½k inkarcï¿½ insanï¿½n dï¿½nya hayatï¿½ndaki gafletinin karï¿½ï¿½lï¿½ï¿½ï¿½dï¿½r. ï¿½nsan dï¿½nyada kï¿½yametten ne kadar gaflette ve ona karï¿½ï¿½ ne kadar hazï¿½rlï¿½ksï¿½zsa, o gï¿½n kapï¿½lacaï¿½ï¿½ dehï¿½et de o denli bï¿½yï¿½k olur. Bu korku ve dehï¿½et hissi, kendisine ï¿½lï¿½m anï¿½ gelmesinden itibaren sonsuza kadar inkarcï¿½nï¿½n peï¿½ini bï¿½rakmaz. Her an, her olay onun iï¿½in bir korku vesilesidir. Artï¿½k ï¿½nï¿½ndeki her saniye kendisini dehï¿½et verici olaylar beklemektedir. Karï¿½ï¿½laï¿½tï¿½ï¿½ï¿½ her dehï¿½et, ayrï¿½ca ileride karï¿½ï¿½laï¿½acaï¿½ï¿½nï¿½n korkusunu da doï¿½urur. Bu korku, ï¿½ocuklarï¿½n saï¿½larï¿½nï¿½ bile bir anda aï¿½artabilen bir korkudur. O gï¿½n Kuran'da ï¿½ï¿½yle bildirilir:
"Eï¿½er inkar edecek olursanï¿½z, ï¿½ocuklarï¿½n saï¿½larï¿½nï¿½ aï¿½artan bir gï¿½nde kendinizi nasï¿½l koruyacaksï¿½nï¿½z? Bu nedenle gï¿½k bile yarï¿½lï¿½p-ï¿½atlamï¿½ï¿½tï¿½r; (artï¿½k) O'nun va'di gerï¿½ekleï¿½tirilip-yerine getirilmiï¿½tir." (Mï¿½zzemmil Suresi, 17-18)
Allah'ï¿½n yapï¿½p ettiklerinden habersiz olduï¿½unu sananlar, o anda kendilerine aslï¿½nda kï¿½yamet gï¿½nï¿½ne kadar zaman verilmiï¿½ olduï¿½unu anlarlar. ï¿½ï¿½nkï¿½ Allah, o zamana dek "onlarï¿½ yalnï¿½zca gï¿½zlerin dehï¿½etle belireceï¿½i bir gï¿½ne ertelemektedir." (ï¿½brahim Suresi, 42) Baï¿½ka ayetlerde, inkarcï¿½larï¿½n korku ve ï¿½aï¿½kï¿½nlï¿½ï¿½ï¿½ ï¿½ï¿½yle tarif edilir:
"Kaari'a... Nedir kaari'a? Sana o kaaria'yï¿½ bildiren nedir? ï¿½nsanlarï¿½n, 'her yana daï¿½ï¿½lmï¿½ï¿½' pervaneler gibi olacaklarï¿½ gï¿½n ve daï¿½larï¿½n 'etrafa saï¿½ï¿½lmï¿½ï¿½' renkli yï¿½nler gibi olacaklarï¿½ (gï¿½n)." (Kaaria Suresi, 1-5)
Dï¿½nyada en kuvvetli baï¿½ olan annenin ï¿½ocuï¿½una duyduï¿½u koruma ve sevgi baï¿½ï¿½ bile kï¿½yametin ï¿½iddetiyle parï¿½alanï¿½p kopar. Gebeler korkudan ï¿½ocuklarï¿½nï¿½ dï¿½ï¿½ï¿½rï¿½rler. Dehï¿½et herï¿½eye hakimdir. O bï¿½yï¿½k ï¿½ok insanlara ï¿½uurlarï¿½nï¿½ kaybettirir. ï¿½aï¿½kï¿½nlï¿½k ve panikten afallamï¿½ï¿½, kendini bilmez sarhoï¿½lar gibi etrafa yayï¿½lmï¿½ï¿½lardï¿½r. Ama onlar sarhoï¿½ deï¿½ildirler; onlarï¿½n akï¿½llarï¿½nï¿½ alan gï¿½ï¿½ Allah'ï¿½n azabï¿½nï¿½n ï¿½iddetidir. Allah insanlarï¿½ o gï¿½ne karï¿½ï¿½ ï¿½ï¿½yle uyarï¿½r:
"Ey insanlar, Rabbinizden korkup-sakï¿½nï¿½n, ï¿½ï¿½nkï¿½ Kï¿½yamet saatinin sarsï¿½ntï¿½sï¿½ bï¿½yï¿½k bir ï¿½eydir. Onu gï¿½rdï¿½ï¿½ï¿½nï¿½z gï¿½n, her emzikli kendi emzirdiï¿½ini unutup geï¿½ecek ve her gebe kendi yï¿½kï¿½nï¿½ dï¿½ï¿½ï¿½recektir. ï¿½nsanlarï¿½ da sarhoï¿½ olmuï¿½ gï¿½rï¿½rsï¿½n, oysa onlar sarhoï¿½ deï¿½illerdir. Ancak Allah'ï¿½n azabï¿½ pek ï¿½iddetlidir."(Hac Suresi, 1-2)
ï¿½nsanlarï¿½n o gï¿½n, korku ve dehï¿½etle birlikte tattï¿½klarï¿½ en kahredici duygulardan birisi de ï¿½aresizliktir. Dï¿½nyada baï¿½ï¿½na gelebilecek muhtemel her tï¿½rlï¿½ felaket iï¿½in tedbirini alan, en ï¿½lï¿½mcï¿½l afet, en bï¿½yï¿½k deprem, en ï¿½iddetli kasï¿½rga, en dehï¿½etli nï¿½kleer savaï¿½ iï¿½in bile korunmasï¿½nï¿½ ve sï¿½ï¿½ï¿½naï¿½ï¿½nï¿½ hazï¿½rlayan insanoï¿½lu, ï¿½yle bir olayla karï¿½ï¿½ karï¿½ï¿½ya gelir ki kaï¿½ï¿½p sï¿½ï¿½ï¿½nabileceï¿½i, barï¿½nabileceï¿½i tek bir gï¿½venli yer bile kalmamï¿½ï¿½tï¿½r. Allah'tan hiï¿½bir yardï¿½m gï¿½rmez. Yardï¿½m gï¿½rebileceï¿½i baï¿½ka herhangi bir merci, bir otorite de yoktur. Eskiden bir yol gï¿½sterici ve kurtarï¿½cï¿½ sandï¿½ï¿½ï¿½ bilim ve teknolojinin de artï¿½k hiï¿½bir deï¿½eri kalmamï¿½ï¿½tï¿½r. En ileri teknolojiye sahip olsa, deï¿½il Ay'a, uzayï¿½n en uzak kï¿½ï¿½esine kaï¿½ï¿½p saklansa azap kendisini orada da bulacaktï¿½r. ï¿½ï¿½nkï¿½ kï¿½yamet bï¿½tï¿½n evreni kaplamï¿½ï¿½tï¿½r. Yalnï¿½zca ï¿½zerinde bir zamanlar gï¿½ven iï¿½inde yï¿½rï¿½dï¿½ï¿½ï¿½ yeryï¿½zï¿½ deï¿½il, eriï¿½ilmez sandï¿½ï¿½ï¿½ uzak yï¿½ldï¿½zlar bile Allah'ï¿½n emrine boyun eï¿½miï¿½ler, "bulanï¿½klaï¿½ï¿½p-dï¿½kï¿½lmï¿½ï¿½tï¿½rler". (Tekvir Suresi, 1-2) ï¿½nsanlarï¿½n o gï¿½nkï¿½ ï¿½aresizliï¿½i Kuran'da ï¿½ï¿½yle anlatï¿½lï¿½r: "Ay karardï¿½ï¿½ï¿½, gï¿½neï¿½ ve ay birleï¿½tirildiï¿½i zaman. ï¿½nsan o gï¿½n:
"Kaï¿½ï¿½ï¿½ nereye?" der. Hayï¿½r, sï¿½ï¿½ï¿½nacak herhangi bir yer yok. O gï¿½n, 'sonunda varï¿½lï¿½p karar kï¿½lï¿½nacak yer (mï¿½stakar)' yalnï¿½zca Rabbi'nin katï¿½dï¿½r." (Kï¿½yamet Suresi, 8-12)

" Ey insanlar, Rabbinizden korkup- sakï¿½nï¿½n, ï¿½ï¿½nkï¿½ kï¿½yamet saatinin sarsï¿½ntï¿½sï¿½ bï¿½yï¿½k bir ï¿½eydir. Onu gï¿½rdï¿½ï¿½ï¿½nï¿½z gï¿½n, her emzikli kendi emzirdiï¿½ini unutup geï¿½ecek ve her gebe kendi yï¿½kï¿½nï¿½ dï¿½ï¿½ï¿½recektir." ( Hac Suresi, 1)

" ï¿½man edip salih amellerde bulunanlarï¿½ mï¿½jdele. Gerï¿½ekten onlar iï¿½in altlarï¿½ndan ï¿½rmaklar akan cennetler vardï¿½r..." ( Bakara Suresi, 25)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.