Araï¿½tï¿½rma dergisinde 7.ayï¿½mï¿½zï¿½ da geride bï¿½rakarak bu yeni sayï¿½mï¿½zla yine beraberiz. Mercek dergisine gï¿½stermiï¿½ olduï¿½unuz yï¿½ksek teveccï¿½hten sonra bu dergimizin de sizler tarafï¿½ndan bï¿½yï¿½k ilgi gï¿½rmesi, bizi gerï¿½ekten ï¿½ok ï¿½evklendiriyor. ï¿½lk sayï¿½mï¿½zdan itibaren Dï¿½ï¿½ Politika'da yol gï¿½sterici, idari ve ekonomik konularda ise belirleyici ve ï¿½ï¿½zï¿½m ï¿½nerileri getiren yeni bir vizyon ortaya koymaktayï¿½z. Tarihten ve gï¿½ncel konulardan ï¿½nemli gï¿½rdï¿½ï¿½ï¿½mï¿½z konularï¿½ ise size anlatmaya ï¿½alï¿½ï¿½ï¿½yoruz. ï¿½unu kesinlikle sï¿½ylemeliyiz ki, yazï¿½larï¿½mï¿½zï¿½n hepsini bï¿½yï¿½k bir ï¿½zen ve dikkatle objektif bir bakï¿½ï¿½ aï¿½ï¿½sï¿½yla seï¿½mekteyiz, bunu yaparken de amacï¿½mï¿½z kesinlikle dergi yayï¿½ncï¿½lï¿½ï¿½ï¿½ yapmak deï¿½il. Tek istediï¿½imiz iï¿½inde yaï¿½adï¿½ï¿½ï¿½mï¿½z bu deï¿½erli vatanï¿½n ve bu vatanï¿½ deï¿½erli kï¿½lan yï¿½ksek Tï¿½rk Milleti'nin vatansever fertleri olduï¿½umuzu gï¿½sterebilmek. Bunu yaparken de milli ve manevi deï¿½erlere baï¿½lï¿½lï¿½ï¿½ï¿½mï¿½z en bï¿½yï¿½k dayanaï¿½ï¿½mï¿½zdï¿½r.
Bu ay kapak konumuzda sizlere "ï¿½nsanlï¿½ï¿½ï¿½n Son Gï¿½nï¿½" baï¿½lï¿½ï¿½ï¿½yla Kuran'da ayrï¿½ntï¿½lï¿½ olarak tarif edilen kï¿½yamet saatinde meydana gelecek olaylarï¿½ anlatmaya ï¿½alï¿½ï¿½tï¿½k. Bï¿½yï¿½k bir ibretle okuyacaï¿½ï¿½nï¿½za ve kendi adï¿½nï¿½za ï¿½ok dersler ï¿½ï¿½karacaï¿½ï¿½nï¿½za inandï¿½ï¿½ï¿½mï¿½z bu yazï¿½mï¿½z, bu gï¿½ne kadar bu konuda yazï¿½lan en doï¿½ru araï¿½tï¿½rmalardan biridir. ï¿½nsanlar arasï¿½nda dï¿½nem dï¿½nem konuï¿½ulduï¿½u halde gerï¿½ekliï¿½i gizlenmeye ï¿½alï¿½ï¿½ï¿½lan bu konuyu tï¿½m ayrï¿½ntï¿½larï¿½yla bulacaksï¿½nï¿½z.
Diï¿½er bir ï¿½nemli konumuzda kapak konumuzun arkasï¿½ndan dergimizde yerini aldï¿½. Bï¿½yï¿½cï¿½lï¿½ï¿½ï¿½n yani Kabalanï¿½n 5000 Yï¿½llï¿½k Tarihi. Kabala, Sefirot, Tarihi Deï¿½iï¿½tirme Sanatï¿½ yani kï¿½saca bï¿½yï¿½cï¿½lï¿½kle ilgili ï¿½ok ï¿½nemli gerï¿½ek bilgiler bu yazï¿½mï¿½zï¿½n konusunu oluï¿½turuyor.
Masonlukta Geleknekï¿½ilik baï¿½lï¿½klï¿½ yazï¿½mï¿½zda bu konuda son dï¿½nemde ortaya konulmuï¿½ en ï¿½nemli makalelerden biridir, ï¿½ok dikkatli okumanï¿½zï¿½ tavsiye ederiz. Bu yazï¿½; 1000 yï¿½llï¿½k bir geleneï¿½e sahip olan masonluï¿½un hiï¿½bir deï¿½iï¿½ime uï¿½ratmaksï¿½zï¿½n uyguladï¿½ï¿½ï¿½ ritï¿½ellerinin aslï¿½nda beyanatlarï¿½nda yer alan modernizm ve ilericilik yalanlarï¿½yla nasï¿½l bï¿½yï¿½k bir ï¿½eliï¿½ki iï¿½inde olduï¿½unu aï¿½ï¿½ï¿½a ï¿½ï¿½karmaktadï¿½r.
Burada size ï¿½nemli bir hatï¿½rlatma yaparak sunuï¿½ yazï¿½mï¿½zï¿½ bitirmek istiyoruz. Yazï¿½larï¿½mï¿½zï¿½n satï¿½r aralarï¿½nda yer alan ve yazï¿½larï¿½n kaynak gï¿½sterildiï¿½i kitaplar ile internet siteleri daha geniï¿½ bilgi edinmek isteyenler iï¿½in ï¿½nemli bilgi kaynaklarï¿½ durumundadï¿½r.
Saygï¿½larï¿½mï¿½zla.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.