ï¿½ï¿½nkï¿½ ne dï¿½nyanï¿½n ne de ï¿½slam dï¿½nyasï¿½nï¿½n durumu, bï¿½yle bir birliï¿½in oluï¿½masï¿½ iï¿½in gerekli ï¿½artlarï¿½ taï¿½ï¿½mï¿½yordu. Aksine, bï¿½yle bir birliï¿½in kurulmasï¿½na engel olabilecek pek ï¿½ok ï¿½art vardï¿½. Ancak dï¿½nya, 1980'lerden itibaren bir dizi deï¿½iï¿½im geï¿½irdi ve bunlar bir ï¿½slam Birliï¿½i'nden sï¿½z etmeyi ve bunun kurulmasï¿½ iï¿½in ï¿½alï¿½ï¿½mayï¿½ mï¿½mkï¿½n kï¿½ldï¿½. Mï¿½slï¿½manlarï¿½n ï¿½zgï¿½rleï¿½mesi, din dï¿½ï¿½ï¿½ etkilerin azalmasï¿½, dï¿½ï¿½ iliï¿½kilerde "medeniyet" kavramï¿½nï¿½n etkisinin artmasï¿½, ï¿½slam'ï¿½n dï¿½nya gï¿½ndemindeki yï¿½kseliï¿½i, Mï¿½slï¿½manlar arasï¿½ndaki global iletiï¿½imin artmasï¿½ ve Batï¿½lï¿½larï¿½n yeni Osmanlï¿½ arayï¿½ï¿½larï¿½ bu geliï¿½melerden sadece birkaï¿½ï¿½? Dergimizin kapak konusu "ï¿½slam Birliï¿½i" konusuna ayrï¿½ldï¿½. Dï¿½nyaya ï¿½ï¿½ï¿½k tutacak, hem Mï¿½slï¿½manlara hem de ï¿½slam coï¿½rafyasï¿½nda yaï¿½ayan azï¿½nlï¿½klara gï¿½zellik sunacak, adalet ve barï¿½ï¿½ getirecek o bï¿½yï¿½k ï¿½slam medeniyetinin yeniden yeï¿½ermesi tï¿½m Mï¿½slï¿½manlarï¿½n duasï¿½dï¿½r. ï¿½slam Birliï¿½i'nin kurulmasï¿½, bu gï¿½zelliklere bir vesile olacaktï¿½r.

Sahte Mesihlere Dikkat!
Dergideki bir baï¿½ka ï¿½nemli dosya ise "Sahte Mesihlerin Ortaya ï¿½ï¿½kï¿½ï¿½ï¿½". Bilindiï¿½i gibi son yï¿½llarda baï¿½ta ï¿½slam coï¿½rafyasï¿½nda olmak ï¿½zere tï¿½m dï¿½nyada birtakï¿½m sahte Mesihler ï¿½ï¿½kmï¿½ï¿½tï¿½r. Zaman zaman akï¿½l saï¿½lï¿½ï¿½ï¿½ yerinde olmayan veya ï¿½eï¿½itli ï¿½ï¿½karlar peï¿½inde olan kimi insanlar Hz. ï¿½sa olduklarï¿½nï¿½ iddia etmiï¿½lerdir. Bazï¿½ ï¿½evrelerse bu cehalet iï¿½indeki insanlarï¿½n yaptï¿½klarï¿½nï¿½ kendi menfaatleri iï¿½in kullanmaya ï¿½alï¿½ï¿½mï¿½ï¿½, "Hz. ï¿½sa gelecek ï¿½eklindeki yorumlar, sahte mesihlerin ortaya ï¿½ï¿½kmasï¿½na neden oluyor" ï¿½eklinde aï¿½ï¿½klamalarda bulunmuï¿½lardï¿½r. Bu nedenle ï¿½nemle vurgulamak gereker ki, sahte mesihlerin ortaya ï¿½ï¿½kï¿½ï¿½ï¿½ Hz. ï¿½sa'nï¿½n geliï¿½inin bir alametidir, mï¿½jdesidir".
Hz. ï¿½sa'nï¿½n geliï¿½i Kuran-ï¿½ Kerim'de ve Peygamberimiz (sav)'in hadislerinde mï¿½jdelenmektedir. Hz. ï¿½sa ortaya ï¿½ï¿½ktï¿½ï¿½ï¿½nda yeryï¿½zï¿½nde annesi, babasï¿½ ve hiï¿½bir akrabasï¿½ ve tanï¿½yanï¿½ olmlayacaktï¿½r. Kuï¿½kusuz bu sayede Hz. ï¿½sa'nï¿½n yeryï¿½zï¿½ne yeniden geliï¿½inde, onun Hz. ï¿½sa olduï¿½undan ï¿½ï¿½phe edilebilecek bir durum oluï¿½mayacaktï¿½r. Sahte mesihlik iddiasï¿½nda bulunan kimselerin ise yalanlarï¿½ kolayca anlaï¿½ï¿½labilecektir. ï¿½ï¿½nkï¿½ tï¿½m ï¿½ocukluï¿½u insanlar arasï¿½nda geï¿½miï¿½, ï¿½ok sayï¿½da ï¿½ocukluk resmine sahip, kendisini kï¿½ï¿½ï¿½klï¿½ï¿½ï¿½nden itibaren tanï¿½yan sayï¿½sï¿½z kiï¿½iye sahip bir insanï¿½n Hz.ï¿½sa olduï¿½unu iddia etmesi son derece mantï¿½ksï¿½zdï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.