Birinci Dï¿½nya Savaï¿½ï¿½ ile birlikte Osmanlï¿½ hakimiyetinden ï¿½ï¿½kan Filistin, bu dï¿½nemden sonra bir daha barï¿½ï¿½ ve huzura kavuï¿½amadï¿½. Yaklaï¿½ï¿½k bir asï¿½rdï¿½r binlerce masum insan ï¿½srail terï¿½rï¿½nï¿½n, katliamlarï¿½n, kï¿½yï¿½mlarï¿½n ve iï¿½kencelerin sonunda hayatï¿½nï¿½ yitirdi. Pek ï¿½ok insan sakat kaldï¿½. Hiï¿½bir suï¿½u olmayan milyonlarca Filistinli evlerinden ve yurtlarï¿½ndan sï¿½rï¿½lï¿½p, mï¿½lteci kamplarï¿½nda, aï¿½lï¿½k sï¿½nï¿½rï¿½nda, sefalet iï¿½inde yaï¿½amaya mahkum edildi.
Tï¿½m dï¿½nyanï¿½n gï¿½zleri ï¿½nï¿½nde halen devam eden bu baskï¿½ ve zulme kalï¿½cï¿½ bir ï¿½ï¿½zï¿½m getirilebilmesi ve bï¿½lgede hasretle beklenen barï¿½ï¿½ï¿½n inï¿½a edilebilmesi iï¿½in bugï¿½ne kadar yapï¿½lan tï¿½m giriï¿½imler hep baï¿½arï¿½sï¿½zlï¿½kla neticelendi. Batï¿½lï¿½ devletlerin gï¿½zetiminde yapï¿½lan suni barï¿½ï¿½ sï¿½reï¿½leri sonuca ulaï¿½madï¿½.
Bugï¿½n hala Filistin'de iki toplum arasï¿½nda acï¿½masï¿½zca bir mï¿½cadele devam etmektedir. Bir yandan tam techizatlï¿½ ï¿½srail ordusu Filistin halkï¿½na karï¿½ï¿½ toptan bir imha operasyonu yï¿½rï¿½tmekte, ï¿½te yandan Filistinli radikal gruplar ï¿½srailli savunmasï¿½z insanlara karï¿½ï¿½ intihar eylemlerinde bulunmaktadï¿½r. Mevcut sorunlarï¿½ ï¿½iddete baï¿½vurarak ï¿½ï¿½zmeye ï¿½alï¿½ï¿½mak ï¿½ok bï¿½yï¿½k bir hatadï¿½r. ï¿½ï¿½nkï¿½ Filistin yalnï¿½z Yahudiler ve Mï¿½slï¿½manlar iï¿½in deï¿½il, Hï¿½ristiyanlar iï¿½in de kutsaldï¿½r. Dolayï¿½sï¿½yla Filistin her ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½n birarada, huzur iï¿½inde yaï¿½ayabilecekleri, ibadetlerini diledikleri gibi yerine getirebilecekleri bir toprak olmalï¿½dï¿½r. Bu sitede Filistin sorununa ï¿½ï¿½zï¿½mï¿½n ne ï¿½ekilde gerï¿½ekleï¿½tirilebileceï¿½i ele alï¿½nmaktadï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.