Osmanlï¿½'nï¿½n her ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½ barï¿½ï¿½ ve hoï¿½gï¿½rï¿½ ortamï¿½ iï¿½inde yaï¿½atabilmiï¿½ olmasï¿½, gï¿½nï¿½mï¿½z dï¿½nyasï¿½nï¿½n sorunlarï¿½na ï¿½nemli ï¿½lï¿½ï¿½de ï¿½ï¿½ï¿½k tutacaktï¿½r.

Dï¿½nyada ve ï¿½lkemizde pek ï¿½ok sorunun kï¿½keninde, yanlï¿½ï¿½ dï¿½nya gï¿½rï¿½ï¿½leri ve ahlak anlayï¿½ï¿½larï¿½ yatmaktadï¿½r. Siyasi ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n, toplum iï¿½indeki haksï¿½zlï¿½klarï¿½n, gerï¿½ekte insanlarï¿½n ahlak anlayï¿½ï¿½ï¿½yla ï¿½ok yakï¿½ndan ilgisi vardï¿½r. Sï¿½z konusu sorunlarï¿½n hangi ahlak anlayï¿½ï¿½ï¿½nï¿½n sonuï¿½larï¿½ olduï¿½una baktï¿½ï¿½ï¿½mï¿½zda ise, materyalist felsefe ile yï¿½zyï¿½ze geliriz.
Bu felsefe, insanï¿½n bu dï¿½nya ï¿½zerindeki yaï¿½amï¿½nï¿½n tamamen rastlantï¿½larï¿½n ï¿½rï¿½nï¿½ olduï¿½unu varsayar. ï¿½nsanï¿½n hayvanlardan evrimleï¿½miï¿½ bir canlï¿½ tï¿½rï¿½ olduï¿½unu ve sadece ï¿½atï¿½ï¿½ma yoluyla ilerlediï¿½ini ileri sï¿½rer. Bu felsefeyi kabul eden bir insanï¿½n ise, bencil olmasï¿½ kaï¿½ï¿½nï¿½lmazdï¿½r. Materyalizm, insanlarï¿½ sadece maddi deï¿½erlere yï¿½nelttiï¿½i, onlarï¿½ manevi kavramlardan kopardï¿½ï¿½ï¿½ iï¿½in, milli duygularï¿½ da yok eder ve dolayï¿½sï¿½yla milletlerin bekasï¿½ iï¿½in ï¿½nemli bir tehdittir.
Bilim Araï¿½tï¿½rma Vakfï¿½ , yï¿½llardï¿½r materyalist felsefenin ve onun fikri dayanaï¿½ï¿½ olan Darwin'in evrim teorisinin yanlï¿½ï¿½lï¿½ï¿½ï¿½nï¿½ gerek milletimize, gerekse tï¿½m dï¿½nyaya aktarmak iï¿½in son derece kapsamlï¿½ bir kï¿½ltï¿½rel hizmet yï¿½rï¿½ten bir kuruluï¿½tur. BAV bu amaï¿½la yurt ï¿½apï¿½nda ve yurtdï¿½ï¿½ï¿½nda 500'e yakï¿½n konferans dï¿½zenlemiï¿½, tï¿½m bu konferanslar bï¿½yï¿½k bir ilgi ve destekle karï¿½ï¿½lanmï¿½ï¿½tï¿½r.
Materyalizme yï¿½nelik bu fikri mï¿½cadelede ortaya ï¿½ï¿½kan ï¿½nemli gerï¿½eklerden biri ise, materyalist felsefeye karï¿½ï¿½, her ï¿½ï¿½ ï¿½lahi dinin inananlarï¿½nï¿½n birlikte ve aynï¿½ safta olduklarï¿½dï¿½r. Yahudiler, Hï¿½ristiyanlar ve Mï¿½slï¿½manlar, insanï¿½ Allah'ï¿½n yarattï¿½ï¿½ï¿½na ve O'nun gï¿½sterdiï¿½i doï¿½rulara gï¿½re yaï¿½amamï¿½z gerektiï¿½ine inanmaktadï¿½rlar ki, bunlar ï¿½ok ï¿½nemli ortak deï¿½erlerdir.
Sadece materyalizme karï¿½ï¿½ deï¿½il, dï¿½nya ï¿½zerindeki ï¿½rkï¿½ï¿½lï¿½k, faï¿½izm gibi zararlï¿½ ideolojilerin fikren yenilgiye uï¿½ratï¿½lmasï¿½nda veya fakirlik, sosyal adaletsizlik gibi meselelerin ï¿½ï¿½zï¿½mï¿½nde de ï¿½lahi dinlerin mensuplarï¿½nï¿½n iï¿½birliï¿½i yapmalarï¿½ son derece gereklidir.

Tarihe Yeniden Yï¿½n Verecek Miras; Osmanlï¿½ Vizyonu
Osmanlï¿½ ï¿½mparatorluï¿½u, dï¿½nyanï¿½n hoï¿½gï¿½rï¿½sï¿½zlï¿½k ve dini baskï¿½yla dolu olduï¿½u o dï¿½nemde, Hï¿½ristiyan ve Musevi cemaatlerine gï¿½sterdiï¿½i bï¿½yï¿½k toleransla tarihe geï¿½miï¿½tir. ï¿½spanya'dan sï¿½rï¿½len Musevilerin, Osmanlï¿½ Sultanï¿½ II. Bayezid tarafï¿½ndan kabul edilmesi ve kendilerine bï¿½yï¿½k ihtimam gï¿½sterilmesi, her zaman akï¿½lda tutulmasï¿½ gereken ï¿½ok ï¿½nemli bir tarihsel derstir.
Osmanlï¿½ tebasï¿½ iï¿½indeki Museviler de, Devlet-i Ali'nin kendilerine gï¿½sterdiï¿½i toleransï¿½ her zaman minnetle anmï¿½ï¿½lardï¿½r. Osmanlï¿½'nï¿½n her ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½ barï¿½ï¿½ ve hoï¿½gï¿½rï¿½ ortamï¿½ iï¿½inde yaï¿½atabilmiï¿½ olmasï¿½, gï¿½nï¿½mï¿½z dï¿½nyasï¿½nï¿½n sorunlarï¿½na ï¿½nemli ï¿½lï¿½ï¿½de ï¿½ï¿½ï¿½k tutacaktï¿½r. ï¿½rneï¿½in 20. yï¿½zyï¿½lï¿½n baï¿½larï¿½ndan bu yana daimi bir ï¿½atï¿½ï¿½ma ve kaos iï¿½inde kalmï¿½ï¿½ olan Filistin'de, Osmanlï¿½ yï¿½netimi boyunca asï¿½rlar boyu sï¿½ren bir barï¿½ï¿½ ve huzur ortamï¿½ kurulmuï¿½tu. Osmanlï¿½ egemenliï¿½indeki Kudï¿½s'te, Yahudiler sinagoglarï¿½nda, Hï¿½ristiyanlar kiliselerinde, Mï¿½slï¿½manlar da camilerinde Allah'a ibadet ediyor, ï¿½ï¿½ din barï¿½ï¿½ iï¿½inde birarada bulunuyordu. Bugï¿½n Filistin'de akan kanlarï¿½n durmasï¿½ ve bï¿½lgede Osmanlï¿½ dï¿½nemindeki barï¿½ï¿½ ve kardeï¿½lik tablosunun yeniden oluï¿½masï¿½, Osmanlï¿½ vizyonunun yeniden oluï¿½turulmasï¿½yla mï¿½mkï¿½n olacaktï¿½r.

BAV'ï¿½n Dinler Arasï¿½ ï¿½ï¿½birliï¿½i Konusundaki Vizyonu
Buraya kadar aï¿½ï¿½klanan yaklaï¿½ï¿½m iï¿½inde, Bilim Araï¿½tï¿½rma Vakfï¿½, dinler arasï¿½ diyalog ve iï¿½birliï¿½i konusunda bï¿½yï¿½k bir kï¿½ltï¿½rel hizmet kampanyasï¿½ baï¿½latmï¿½ï¿½tï¿½r ve bunu da sï¿½rdï¿½rmeye kararlï¿½dï¿½r.
BAV mensuplarï¿½, bu konuda ï¿½zerlerine dï¿½ï¿½en her tï¿½rlï¿½ sorumluluï¿½u ï¿½stlenmeye, gereken her tï¿½rlï¿½ fedakarlï¿½kta bulunmaya hazï¿½rdï¿½r. BAV camiasï¿½nca birer gï¿½rev olarak addedilen bazï¿½ prensipler ï¿½ï¿½yle sï¿½ralanabilir:
- BAV camiasï¿½, her ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½n inandï¿½ï¿½ï¿½ ortak gerï¿½ekler ve deï¿½erler doï¿½rultusunda her tï¿½rlï¿½ kï¿½ltï¿½rel iï¿½birliï¿½ine hazï¿½rdï¿½r. ï¿½zellikle Allah'ï¿½n varlï¿½ï¿½ï¿½nï¿½, ateist felsefelerin yanlï¿½ï¿½lï¿½ï¿½ï¿½nï¿½, din ahlakï¿½nï¿½n gï¿½zelliï¿½ini anlatan kï¿½ltï¿½rel ï¿½alï¿½ï¿½malarda, bunlarï¿½ Hï¿½ristiyan ve Musevilerin de hizmetine sunmak iï¿½in gerekli her tï¿½rlï¿½ dï¿½zenlemeyi yapmak isteï¿½indedir.
- BAV, ï¿½lkemizdeki sadece Mï¿½slï¿½manlarï¿½n deï¿½il, ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½n haklarï¿½nï¿½n ï¿½nde gelen savunucusudur ve ï¿½yle olacaktï¿½r. BAV camiasï¿½, vatandaï¿½larï¿½mï¿½zï¿½n gï¿½venlik ve huzur iï¿½inde yaï¿½amalarï¿½, dinlerini diledikleri gibi uygulamalarï¿½ ve temsil edebilmeleri iï¿½in onlara her tï¿½rlï¿½ entellektï¿½el ve sosyal desteï¿½i vermeye hazï¿½rdï¿½r. Geï¿½miï¿½te kalan trajedilerin bir daha asla tekrarlanmamasï¿½ iï¿½in toplumsal bilincin geliï¿½tirilmesine katkï¿½da bulunmak, hedeflerimiz arasï¿½ndadï¿½r.

Sonuï¿½
Bilim Araï¿½tï¿½rma Vakfï¿½, her ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½nï¿½n karï¿½ï¿½lï¿½klï¿½ hoï¿½gï¿½rï¿½ ve anlayï¿½ï¿½ï¿½nï¿½n geliï¿½mesi ve temel deï¿½erler ï¿½zerinde iï¿½birliï¿½i yapï¿½lmasï¿½nï¿½n, 21. yï¿½zyï¿½lda dï¿½nyayï¿½ deï¿½iï¿½tirebilecek ï¿½ok ï¿½nemli bir adï¿½m olduï¿½u inancï¿½ndadï¿½r. Geï¿½tiï¿½imiz iki yï¿½zyï¿½l, insanlï¿½ï¿½ï¿½n materyalist felsefe tarafï¿½ndan aldatï¿½lmasï¿½nï¿½n acï¿½ meyveleri ile doludur. Dï¿½nya Savaï¿½larï¿½'nda, soykï¿½rï¿½mlarda, etnik ï¿½atï¿½ï¿½malarda, komï¿½nist veya faï¿½ist totalitarizmlerde, ahlaki dejenerasyon ve ï¿½ï¿½rï¿½mede, bu felsefenin izlerini gï¿½rmek mï¿½mkï¿½ndï¿½r. Oysaki bilim ve dï¿½ï¿½ï¿½nce alanï¿½ndaki geliï¿½meler, materyalizmi ve onun tï¿½revlerini ï¿½ï¿½rï¿½tmekte, insanlï¿½ï¿½a bu dï¿½nyada tesadï¿½fen bulunmadï¿½ï¿½ï¿½nï¿½, Yï¿½ce Yaratï¿½cï¿½mï¿½z olan Allah'ï¿½n inayetiyle var olduï¿½unu gï¿½stermektedir. Bu temel gerï¿½eï¿½i kabul eden ï¿½ï¿½ ï¿½lahi dinin mensuplarï¿½ arasï¿½nda bir "Medeniyetler ï¿½atï¿½ï¿½masï¿½" deï¿½il, aksine barï¿½ï¿½ ve iï¿½birliï¿½i olmalï¿½dï¿½r. BAV, bu barï¿½ï¿½ ve iï¿½birliï¿½inin hem ï¿½lkemizde hem de dï¿½nya ï¿½apï¿½nda tesisi iï¿½in ï¿½alï¿½ï¿½maya kararlï¿½dï¿½r. Aï¿½aï¿½ï¿½daki Kuran ayeti, BAV mensuplarï¿½nï¿½n diï¿½er semavi dinlere bakï¿½ï¿½ï¿½nï¿½n da ï¿½zï¿½nï¿½ oluï¿½turmaktadï¿½r.
"Bize ve size indirilene iman ettik; bizim ï¿½lahï¿½mï¿½z da, sizin ï¿½lahï¿½nï¿½z da birdir ve biz O'na teslim olmuï¿½uz." (Ankebut Suresi, 46)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.