ï¿½stanbul'da dï¿½zenlenen "Dinler Terï¿½rï¿½ Lanetler" adlï¿½ konferansta dï¿½nyanï¿½n ï¿½eï¿½itli ï¿½lkelerinden gelen mï¿½slï¿½man, Hï¿½ristiyan ve Museviler dï¿½nya barï¿½ï¿½ï¿½ iï¿½in tï¿½m dinlerin iï¿½birliï¿½i iï¿½erisinde olmasï¿½ gerektiï¿½i vurguladï¿½lar.
Bilim Araï¿½tï¿½rma Vakfï¿½ (BAV) tarafï¿½ndan organize edilen "Dinler Terï¿½rï¿½ Lanetler" baï¿½lï¿½klï¿½ konferansta dï¿½nyanï¿½n yeni bir Osmanlï¿½ ï¿½mparatorluï¿½u'na ihtiyacï¿½ olduï¿½una dikkat ï¿½ekildi.
23 Haziran Pazartesi gï¿½nï¿½ ï¿½stanbul Sepetï¿½iler Kasrï¿½'nda gerï¿½ekleï¿½tirilen konferansa dï¿½nyanï¿½n ï¿½eï¿½itli ï¿½lkelerinden Hristiyan, Musevi ve Mï¿½slï¿½man misafirlere verilen akï¿½am yemeï¿½inin ardï¿½ndan BAV tarafï¿½ndan hazï¿½rlanan sinevizyon gï¿½sterisi ilgi ile izlendi.

Dï¿½nya Barï¿½ï¿½ï¿½ ï¿½ï¿½in Osmanlï¿½ Vizyonu

Konferansï¿½n aï¿½ï¿½lï¿½ï¿½ konuï¿½masï¿½nï¿½ yapan BAV Baï¿½kanï¿½ Tarkan Yavaï¿½ tï¿½m dï¿½nyaya barï¿½ï¿½, hoï¿½gï¿½rï¿½ ve medeniyet gï¿½tï¿½ren Osmanlï¿½ ï¿½mparatorluï¿½u'nun tarihsel mirasï¿½ï¿½sï¿½ olan Tï¿½rkiye'nin dï¿½nya barï¿½ï¿½ï¿½nï¿½ yeniden oluï¿½turabilecek potansiyele sahip olduï¿½unu sï¿½yledi. Osmanlï¿½ ï¿½mparatorluï¿½u'nun tï¿½m ï¿½rk, din ve mezhepten insanï¿½ eï¿½it muameleye tabi tuttuï¿½unu sï¿½yleyen Tarkan Yavaï¿½, dï¿½nyanï¿½n yeni bir Osmanlï¿½ ï¿½mparatorluï¿½u'na muhtaï¿½ olduï¿½u gerï¿½eï¿½ine vurgu yaptï¿½.
Yavaï¿½, konuï¿½masï¿½nda tï¿½m inanan insanlarï¿½n materyalist felsefe ve dinsizliï¿½e karï¿½ï¿½ mï¿½cadele etmesi gerektiï¿½inin altï¿½nï¿½ ï¿½izdiï¿½i konuï¿½masï¿½nda, tï¿½m kï¿½tï¿½lï¿½klerin yeryï¿½zï¿½nden yokedilmesi iï¿½in insanlarï¿½n Allah'a karï¿½ï¿½ sorumlu olduï¿½unun hatï¿½rlatï¿½lmasï¿½ gerektiï¿½ini sï¿½yledi. Terï¿½rï¿½n bireysel olduï¿½unu ve hiï¿½bir semavi dinde terï¿½rï¿½n yerinin olmadï¿½ï¿½ï¿½nï¿½ sï¿½yleyen Yavaï¿½, 21. yï¿½zyï¿½lï¿½n tï¿½m dï¿½nya iï¿½in barï¿½ï¿½ yï¿½zyï¿½lï¿½ olmasï¿½ temennisinde bulundu. Milli Deï¿½erleri Koruma Vakfï¿½ Baï¿½kanï¿½ Altuï¿½ Berker ise konuï¿½masï¿½nda semavi dinlerin ortak yï¿½nlerini ï¿½n plana ï¿½ï¿½kararak baï¿½ta materyalist felsefe ve Darwinizm olmak ï¿½zere tï¿½m sapkï¿½n akï¿½mlarla mï¿½cadele etmesi gerektiï¿½inin altï¿½nï¿½ ï¿½izdi.

Terï¿½r Her Topluma Zarar Verir

ï¿½stanbul'un ï¿½ï¿½ semavi din iï¿½in kutsal bir ï¿½ehir olduï¿½unu sï¿½yleyen AKP Milletvekili Nevzat Yalï¿½ï¿½ntaï¿½, semavi dinlerin terï¿½rle iliï¿½kilendirilemeyeceï¿½ini belirtti. Yalï¿½ï¿½ntaï¿½, Dï¿½nya barï¿½ï¿½ï¿½ iï¿½in tï¿½m dinlerin ortak bir kararlï¿½lï¿½k iï¿½erisinde hareket etmesinin ï¿½nemini vurguladï¿½ï¿½ï¿½ konuï¿½masï¿½nda Osmanlï¿½ ï¿½mparatorluï¿½u'nun azï¿½nlï¿½klara hoï¿½gï¿½rï¿½sï¿½nden ï¿½rnekler verdi.
Kï¿½ltï¿½r Eski Bakanï¿½ Agah Oktay Gï¿½ner ise yaptï¿½ï¿½ï¿½ konuï¿½mada BAV tarafï¿½ndan dï¿½zenlenen bu toplantï¿½nï¿½n Filistin'de akan kanï¿½n durmasï¿½na vesile olmasï¿½ temennisinde bulundu.
Konferansta kï¿½sa bir konuï¿½ma yapan Ankara ï¿½niversitesi ï¿½lahiyat Fakï¿½ltesi'nden Prof. Hayrani Altuntaï¿½, ï¿½slam dininin barï¿½ï¿½ dini olduï¿½unu Kuran ayetleri ï¿½ï¿½ï¿½ï¿½ï¿½nda dï¿½nyanï¿½n ï¿½eï¿½itli merkezlerinden gelen katï¿½lï¿½mcï¿½lara anlattï¿½. Haksï¿½z yere insan ï¿½ldï¿½rmenin tï¿½m insanlï¿½ï¿½ï¿½ ï¿½ldï¿½rmek gibi olduï¿½unu belirten Altuntaï¿½ "ï¿½nsan hayatï¿½nï¿½n gayesi iyiliktir, din ve ï¿½rk ayrï¿½mï¿½ yapmadan tï¿½m insanlï¿½ï¿½ï¿½n iyiliï¿½i iï¿½in ï¿½alï¿½ï¿½ï¿½lmasï¿½ Mï¿½slï¿½manlar iï¿½in bir sorumluluktur" dedi.
Mï¿½slï¿½manlarï¿½n tarih boyunca terï¿½re ve terï¿½rizme karï¿½ï¿½ olduï¿½unu sï¿½yleyen Rusya Federasyonu Mï¿½ftï¿½sï¿½ Ravï¿½l Gaynutdï¿½n ise terï¿½rï¿½n en fazla ï¿½ilesini ï¿½eken insan topluluï¿½unun Mï¿½slï¿½manlar olduï¿½unu sï¿½yledi. Tarih boyunca din adï¿½na katliamlarï¿½n gerï¿½ekleï¿½tirildiï¿½inin bir gerï¿½ek olduï¿½unu belirten Gaynutdï¿½n, tï¿½m dinlerin terï¿½re karï¿½ï¿½ ortak hareket etmesi gerektiï¿½ini sï¿½yledi.

Din Adï¿½na Terï¿½r Yapï¿½lmaz

Yahudiler adï¿½na konferansta bir konuï¿½ma yapan California Baï¿½hahamï¿½ David Seidenberg konuï¿½masï¿½nda Tevrat ayetlerinden ï¿½rnekler vererek barï¿½ï¿½ ve kardeï¿½lik mesajlarï¿½ verdi. Filistinlilerin temel hak ve ï¿½zgï¿½rlï¿½klerini savunmasï¿½ ile tanï¿½nan Seidenberg, Tevrat'ï¿½n ï¿½zï¿½nde zulme ve savaï¿½a karï¿½ï¿½ olduï¿½unu sï¿½yledi.
Konferansa ï¿½srail'den katï¿½lan Jerusalem Hahamï¿½ Joshua Engelman, "terï¿½rï¿½ ortadan kaldï¿½rmak iï¿½in ilk ï¿½nce Allah'ï¿½n kutsal kitaplarda insanlï¿½ï¿½a ne anlattï¿½ï¿½ï¿½nï¿½ ï¿½ok iyi kavramamï¿½z gerekir" dedi. Engelman konuï¿½masï¿½nda bu tï¿½r etkinliklerin ï¿½n yargï¿½larï¿½ kï¿½racaï¿½ï¿½nï¿½ ve barï¿½ï¿½ï¿½n ï¿½nï¿½ndeki engelleri kaldï¿½racaï¿½ï¿½nï¿½ sï¿½yleyerek etkinliï¿½i dï¿½zenleyen BAV yï¿½neticilerine teï¿½ekkï¿½r etti.
ï¿½nsanlar arasï¿½ndaki farklï¿½lï¿½ï¿½a hoï¿½gï¿½rï¿½ ile bakmanï¿½n Tevrat'ï¿½n temeli olduï¿½unu sï¿½yleyen Rusya Federasyonu Hahambaï¿½ï¿½sï¿½ Alexander Lakshin, bu gerï¿½eï¿½in farkï¿½nda olmayanlar bazï¿½ radikallerin kesinlikle gerï¿½ek Musevi olmadï¿½klarï¿½nï¿½ sï¿½yledi

ï¿½ncil Terï¿½re Geï¿½it Vermez

Komï¿½nist dï¿½nemde 3 semavi dinin mensuplarï¿½nï¿½n dinsizleï¿½tirme kampanyasï¿½na karï¿½ï¿½ direndiklerini sï¿½yleyen Rusya Ortodoks Kilisesi Baï¿½rahibi ï¿½gor Vyzanov, din adï¿½na terï¿½r eylemlerine giriï¿½enlerin aslï¿½nda kendi dinine zarar verdiï¿½ini sï¿½yledi. Yeryï¿½zï¿½ndeki kï¿½tï¿½lï¿½klere mï¿½cadele etmenin tï¿½m inananlar iï¿½in sorumluluk olduï¿½unu sï¿½yleyen Vyzhanov, gerï¿½ek imanï¿½n insanlara anlatï¿½labilmesi iï¿½in ilk ï¿½nce o imanï¿½n kalbe yerleï¿½mesi ve Allah'ï¿½n ï¿½ok iyi tanï¿½nmasï¿½ gerektiï¿½ini belirtti.
Bulgar Kiliseler Birliï¿½i adï¿½na konferansa katï¿½lan Nikola Petkov ï¿½ï¿½ din arasï¿½nda bu tï¿½r iï¿½birliï¿½i ï¿½alï¿½ï¿½malarï¿½nï¿½n olduï¿½unu gï¿½rmekten bï¿½yï¿½k mutluluk duyduï¿½unu sï¿½yledi. Konferansta Vatikan Fahri Elï¿½isi Marovitch, Tï¿½rk Presbiteryen Kilisesi adï¿½na Turgay ï¿½ï¿½al ve diï¿½er azï¿½nlï¿½k cemaati mensuplarï¿½ yaptï¿½klarï¿½ kï¿½sa konuï¿½malarda bu konferansta alï¿½nan kararlardan bï¿½yï¿½k mutluluk duyduklarï¿½nï¿½ sï¿½yledi. Konferansï¿½n sonuï¿½ konuï¿½masï¿½nï¿½ yapan Kï¿½ltï¿½r Eski Bakanï¿½ Agah Oktay Gï¿½ner, Bilim Araï¿½tï¿½rma Vakfï¿½'nï¿½n genï¿½ ve dinamik yï¿½neticilerine bï¿½yle yararlï¿½ faaliyetlerde bulunduklarï¿½ iï¿½in teï¿½ekkï¿½r etti.

Tï¿½m Dï¿½nyadan Geniï¿½ Katï¿½lï¿½m

3 semavi din ve bu dinlerin mezheplerinden temsilcilerin katï¿½ldï¿½ï¿½ï¿½ konferansa iï¿½tirak eden isimlerden bazï¿½larï¿½: Rusya Katolik Kilisesi Adï¿½na Adjey Steskevish, Rusya Hahambaï¿½ï¿½lï¿½ï¿½ï¿½ Adï¿½na Alexander Lakshï¿½n, Milli Deï¿½erleri Koruma Vakfï¿½ Baï¿½kanï¿½ Altuï¿½ Berker, Kitab-ï¿½ Mukaddes ï¿½irketi Adï¿½na Behnan Konutgan, Gazeteciler ve Yazarlar Vakfï¿½ Baï¿½kan Yardï¿½mcï¿½sï¿½ Cemal Uï¿½ï¿½ak, California Baï¿½hahamï¿½ David Seidenberg, Vatikan Fahri Elï¿½isi Georges Marovich, A.ï¿½ ï¿½lahiyat Fakï¿½ltesi'nden Prof. Hayrani Altï¿½ntaï¿½, Rusya Katolik Kilisesi adï¿½na Igor Vyzhanov, ï¿½ngiliz Angilikan Temsilcisi Mark Jenkham, AKP Milletvekili Nevzat Yalï¿½ï¿½ntaï¿½, Bulgar Ortodoks Kilisesi adï¿½na Nikola Petkov, Kï¿½ldani Katolik Kilisesi adï¿½na Paul Karataï¿½, Rusya Federasyonu Mï¿½ftï¿½sï¿½ Ravï¿½l Gaynutdï¿½n, Alman Evanjelik Kilisesi adï¿½na Sabine Falsal, Ermeni Kilisesi Patrik Vekili Sahak Masalyan, Sï¿½ryani Kadim Kilisesi Metropoliti Samuel Akdemir, Tï¿½rk Presbiteryen Kilisesi Adï¿½na Turgay ï¿½ï¿½al, Telaviv Jerusalem Hahamï¿½ Yehoshua Engelman.

Konferansa Tebrik Mesajï¿½ Gï¿½nderenler

Konferansa Amerika Birleï¿½ik Devletlerinin Barï¿½ï¿½ Enstitï¿½sï¿½'nden, Ortadoï¿½u uzmanï¿½ Daniel Pipes, Vatikan Doï¿½u Kiliseleri Konseyi Baï¿½kanï¿½ Kardinal Ignas Musa Davut, ABD Hï¿½ristiyan-Mï¿½slï¿½man Diyaloï¿½u Merkezi'nin Baï¿½kanï¿½ Jerald Whitehouse, Kudï¿½s Latin Patriï¿½i Miï¿½el, New York'tan Kardinal Edward Egan, Filistin'in Ankara Bï¿½yï¿½kelï¿½isi Fuat Yasin, ï¿½srail'in Ankara Bï¿½yï¿½kelï¿½isi David Sultan, Saadet Partisi Genel Baï¿½kan Yardï¿½mcï¿½sï¿½ Recai Kutan, ANAP Genel Baï¿½kanï¿½ Ali Talip ï¿½zdemir, Devlet Bakanï¿½ Ali Babacan, Diyanet ï¿½ï¿½leri Baï¿½kanï¿½ Ali Bardakoï¿½lu, Ulaï¿½tï¿½rma Bakanï¿½ Binali Yï¿½ldï¿½rï¿½m, AKP Milletvekilleri Nusret Bayraktar, Mehmet Elkatmï¿½ï¿½ ve konferansa katï¿½lamaya dï¿½nyanï¿½n ï¿½eï¿½itli ï¿½lkelerindeki semavi dinlerin temsilcileri kutlama telgrafï¿½ gï¿½nderdiler.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.