Geï¿½tiï¿½imiz ay Bilim Araï¿½tï¿½rma Vakfï¿½ tarafï¿½ndan gerï¿½ekleï¿½tirilen ï¿½Musul, Kerkï¿½k ve Irak Tï¿½rkmenleri ï¿½ï¿½in Gerï¿½ek ï¿½ï¿½zï¿½mï¿½ baï¿½lï¿½klï¿½ toplantï¿½ya katï¿½lmak iï¿½in Ankaraï¿½ya gittik. Asker, bï¿½rokrat, politikacï¿½ ve ï¿½ï¿½retim gï¿½revlilerinin bulunduï¿½u seï¿½kin 200 davetlinin izlediï¿½i konferansta 1926 yï¿½lï¿½ndan bu yana ihmal edilmiï¿½ Irak Tï¿½rkmenleriï¿½nin sorunlarï¿½ masaya yatï¿½rï¿½ldï¿½. Biz de Temmuz sayï¿½mï¿½zï¿½n kapak konusunu bu ï¿½nemli konuya ayï¿½rdï¿½k.
Tï¿½rkiye'nin eski "Musul Vilayeti"ne, yani Kuzey Irak'a bakï¿½ï¿½ï¿½nda ï¿½ok ï¿½nemli bir pay taï¿½ï¿½yan bï¿½lge gerï¿½eklerinin baï¿½ï¿½nda, kuï¿½kusuz buradaki Tï¿½rkmen soydaï¿½larï¿½mï¿½z gelmektedir. Sayï¿½larï¿½ 2 milyonu aï¿½an, buna karï¿½ï¿½ geï¿½miï¿½teki Irak rejimleri tarafï¿½ndan ï¿½oï¿½u zaman yok sayï¿½lan ve asimile edilmek istenen, uluslararasï¿½ topluluk tarafï¿½ndan da garip bir ï¿½ekilde gï¿½zardï¿½ edilen Tï¿½rkmenlerin gï¿½venliï¿½i, huzuru ve refahï¿½, Tï¿½rkiye aï¿½ï¿½sï¿½ndan hem ahlaki hem de politik bir sorumluluktur. Bu sayï¿½mï¿½zda iï¿½te bu tarihsel sorumluluï¿½u bir kez daha hatï¿½rlamaya ve hatï¿½rlatmaya ï¿½alï¿½ï¿½tï¿½k.

Bu sayï¿½mï¿½zda ayrï¿½ca Tï¿½rkiyeï¿½de masonluï¿½un gizli tarihine geniï¿½ yer ayï¿½rdï¿½k. Gelecek sayï¿½mï¿½zda da bu konuya devam edeceï¿½iz. Globalleï¿½me Konusuna ï¿½slam Dininin Bakï¿½ï¿½ï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½n Gerï¿½ek Anlamï¿½, Kitap Ehli ï¿½le Tevhid ï¿½nancï¿½nda Birleï¿½mek ve Hz. Peygamberimizin Sï¿½nnetinin ï¿½slam ï¿½nancï¿½ndaki Yeri bu sayï¿½mï¿½zda yeralan konulardan sadece birkaï¿½ï¿½.

Bu sayï¿½mï¿½zla birlikte sizlere ulaï¿½acak olan Hz. Musa ve Firavun adlï¿½ VCD belgeseli de ilgiyle izleyeceï¿½inizi tahmin ediyoruz. Hz. Musaï¿½nï¿½n Firavunï¿½a karï¿½ï¿½ baï¿½latmï¿½ï¿½ olduï¿½u tevhid mï¿½cadelesinin anlatï¿½ldï¿½ï¿½ï¿½ bu belgeseli ï¿½ok beï¿½eneceksiniz.

Gï¿½rï¿½ï¿½ ve ï¿½nerileriniz bizim iï¿½in ï¿½ok ï¿½nemli. Bu yï¿½zden dergimiz hakkï¿½ndaki dï¿½ï¿½ï¿½ncelerinizi lï¿½tfen bize ulaï¿½tï¿½rï¿½n. Mektup, e-mail ya da telefonla bize ulaï¿½tï¿½rdï¿½ï¿½ï¿½nï¿½z gï¿½rï¿½ï¿½ ve ï¿½nerileriniz mutlaka gï¿½zï¿½nï¿½nde bulundurulacaktï¿½r.

Yeni bir sayï¿½da buluï¿½mak dileï¿½iyle...

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.