Dï¿½ï¿½ politika, tarih ve siyaset alanlarï¿½nda, olaylarï¿½n perde arkasï¿½ndaki gerï¿½eklere dikkat ï¿½ekmeye yï¿½nelik yepyeni bir bakï¿½ï¿½ aï¿½ï¿½sï¿½yla hazï¿½rladï¿½ï¿½ï¿½mï¿½z Araï¿½tï¿½rma dergisinin bir sayï¿½sï¿½yla daha karï¿½ï¿½nï¿½zdayï¿½z. Gï¿½sterdiï¿½iniz yoï¿½un ilgi sayesinde, gï¿½rï¿½lmeyenlerin gï¿½rï¿½lmesine yardï¿½mcï¿½ olma ï¿½evkimiz ve ï¿½abamï¿½z katlanarak artï¿½yor ve sizin iï¿½in birbirinden ï¿½nemli ve ilgi uyandï¿½rï¿½cï¿½ yeni araï¿½tï¿½rma konularï¿½nï¿½ hazï¿½rlï¿½yoruz.

Bu ayki kapak yazï¿½mï¿½zï¿½ son aylarda ï¿½lke ve dï¿½nya gï¿½ndemini iï¿½gal eden Irak Savaï¿½ï¿½ï¿½nï¿½n perde arkasï¿½ndaki ï¿½srail gerï¿½eï¿½ine ayï¿½rdï¿½k. Savaï¿½ boyunca yapï¿½lan yorumlarda, ï¿½oï¿½unlukla ABD'nin petrol hesaplarï¿½ veya Amerikan-ï¿½ngiliz ekseninin Ortadoï¿½u'da egemenlik kurma planlarï¿½ ï¿½zerinde duruldu. Ama bu savaï¿½ï¿½ gerï¿½ekten anlayabilmek iï¿½in ï¿½zerinde durulmasï¿½ gereken bir ï¿½lke daha vardï¿½ ki iï¿½in bu yï¿½nï¿½ hep ihmal edildi. Bu ï¿½lke, ï¿½srail'di. Savaï¿½ ï¿½srailï¿½in Ortadoï¿½u stratejisine hizmet ediyordu ve ï¿½srailï¿½in Amerikaï¿½daki uzantï¿½larï¿½ tarafï¿½ndan planlanmï¿½ï¿½tï¿½.

Bu ay size vereceï¿½imiz haberlerin arasï¿½nda gelecekle ilgili olanlar da var. Bildiï¿½iniz gibi geï¿½tiï¿½imiz sayï¿½da Ahir Zaman Mehdisiï¿½nin beklenen dï¿½nï¿½ï¿½ï¿½ konusunu iï¿½lemeye baï¿½lamï¿½ï¿½tï¿½k. Bu sayï¿½mï¿½zda da bu ï¿½nemli konuyu incelemeye devam ediyoruz.
Bir diï¿½er gï¿½zel olayï¿½ mï¿½jdeleyen konumuz ise Kuran ahlakï¿½nï¿½n dï¿½nyada hï¿½zla yayï¿½lmasï¿½ ile ilgili. Allahï¿½a ve dini deï¿½erlere yï¿½neliï¿½ ve materyalizmin ï¿½ï¿½kï¿½ï¿½ï¿½ dï¿½nya gï¿½ndeminde giderek daha fazla konu ediliyor.

Tarih bï¿½lï¿½mï¿½mï¿½zde Tevratï¿½ï¿½n tahrif edilme sï¿½recini inceledik. Konunun ilginï¿½ yanï¿½ gï¿½nï¿½mï¿½zdeki Tevratï¿½ï¿½n muharref oluï¿½unun Yahudilerce de kabul edilmesi. Bir baï¿½ka tarih incelememiz ise Tanzimat Fermanï¿½ï¿½nï¿½n perde arkasï¿½ ve Mustafa Reï¿½it Paï¿½aï¿½nï¿½n masonik baï¿½lantï¿½larï¿½.

Ayrï¿½ca gï¿½nï¿½mï¿½zde birï¿½ok insanï¿½n farkï¿½nda olmadan etkisine girdiï¿½i bï¿½yï¿½den yani gafletten kurtulmanï¿½n yoluna iliï¿½kin bir ï¿½ï¿½zï¿½mï¿½mï¿½z var: Dï¿½ï¿½ï¿½nmek! Yaï¿½adï¿½ï¿½ï¿½mï¿½z pek ï¿½ok sorunun ï¿½ï¿½zï¿½mï¿½, doï¿½ru ve vicdanlï¿½ bir dï¿½ï¿½ï¿½nceyle mï¿½mkï¿½ndï¿½r.
Bir sonraki sayï¿½mï¿½zda gï¿½rï¿½ï¿½mek ï¿½zere hoï¿½ï¿½a kalï¿½n.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.