Yaï¿½anmakta olan geliï¿½meler, 19. yï¿½zyï¿½lda yaygï¿½nlaï¿½an materyalist felsefenin, 21. yï¿½zyï¿½lda tamamen terk edilmeye baï¿½landï¿½ï¿½ï¿½nï¿½ ve yerini, Allah inancï¿½na ve Kuran ahlakï¿½na bï¿½raktï¿½ï¿½ï¿½nï¿½ gï¿½steriyor. New York Times'ï¿½n 22 Ekim 2001 tarihli sayï¿½sï¿½nda yayï¿½nlanan bir haber, ABD'de 11 Eylï¿½l'de gerï¿½ekleï¿½en terï¿½rist saldï¿½rï¿½larï¿½n ardï¿½ndan, ï¿½slam dinine bï¿½yï¿½k bir yï¿½neliï¿½ olduï¿½unu ortaya koymuï¿½tur.

Jodi Wilgoren'in haberine gï¿½re, 6 milyona ulaï¿½an Mï¿½slï¿½man sayï¿½sï¿½yla ï¿½slam, ABD'de en hï¿½zlï¿½ yaygï¿½nlaï¿½an din. ï¿½statistiklere gï¿½re her yï¿½l 25.000 kiï¿½inin Mï¿½slï¿½man olduï¿½unu ifade eden New York Times, 11 Eylï¿½l'den sonra ï¿½slam'ï¿½n bï¿½yï¿½me hï¿½zï¿½nï¿½n 4 kat arttï¿½ï¿½ï¿½nï¿½ belirtti.

Haberde ayrï¿½ca ï¿½u ifadelere yer veriliyor: "Uzmanlar, ï¿½slam'ï¿½n evrensel mesajï¿½ ile insanlarï¿½ etkilediï¿½ini sï¿½ylï¿½yorlar. Diï¿½er dinlerle ortak inanï¿½larï¿½n ï¿½okluï¿½u ve Hz. ï¿½sa'nï¿½n, Hz. ï¿½brahim'in ve ï¿½ncil'de bahsi geï¿½en birï¿½ok peygamberin Mï¿½slï¿½manlar tarafï¿½ndan peygamber olarak kabul edilmesinin ï¿½slam'a yï¿½neliï¿½i artï¿½rdï¿½ï¿½ï¿½ bir gerï¿½ek. "

Dï¿½nya Aradï¿½ï¿½ï¿½ Huzur ve Refahï¿½ Kuran Ahlakï¿½nda Buluyor

20. yï¿½zyï¿½lï¿½n sonlarï¿½na doï¿½ru Batï¿½ dï¿½nyasï¿½nï¿½n dikkat ï¿½ekici bir ï¿½ekilde Allah'a, dine ve maneviyata yï¿½neldiï¿½i gï¿½ze ï¿½arpmaya baï¿½lamï¿½ï¿½tï¿½. ï¿½zellikle son dï¿½nemlerde, ï¿½slam ahlakï¿½nï¿½n getirdiï¿½i barï¿½ï¿½, hoï¿½gï¿½rï¿½ ve kardeï¿½lik mesajï¿½nï¿½n tï¿½m dï¿½nyanï¿½n gï¿½ndemine girmesi ve daha iyi anlaï¿½ï¿½lmaya baï¿½lanmasï¿½ sonucunda bu yï¿½neliï¿½ hï¿½z kazandï¿½.

Liderlerin yanï¿½ sï¿½ra, sanatï¿½ï¿½lar, bilim adamlarï¿½, sporcular, yazarlar, aydï¿½nlar artï¿½k ï¿½alï¿½ï¿½malarï¿½nda ve yaptï¿½klarï¿½ aï¿½ï¿½klamalarda Allah'ï¿½n ismini anarak, dine ve maneviyata yï¿½neliï¿½in ï¿½rneklerini veriyorlar. Medyada "Allah'a inanï¿½yorum", "her gece dua ederim", "Allah'a ï¿½ï¿½kretmediï¿½im tek gï¿½nï¿½m bile geï¿½miyor", "Allah sizi ve ï¿½lkemizi korusun" gibi baï¿½lï¿½klar iï¿½eren haberlere ï¿½ok sï¿½k rastlï¿½yoruz. Bu haberlerden seï¿½tiï¿½imiz bazï¿½ ï¿½rnekler ï¿½unlar:
"1 milyardan fazla insanï¿½n kabul ettiï¿½i ï¿½slam, dï¿½nyanï¿½n en hï¿½zlï¿½ bï¿½yï¿½yen dini" (ABCNEWS, www.abcnews. com)

"ï¿½slam, Amerika'da en hï¿½zlï¿½ bï¿½yï¿½yen din..." (New York Times, 21 ï¿½ubat 1989, s.1)

ï¿½ï¿½slam Kuzey Amerikaï¿½da en hï¿½zlï¿½ bï¿½yï¿½yen dinï¿½ï¿½ (Times Magazine)

ï¿½ï¿½slam Amerikaï¿½da bï¿½yï¿½meye devam ediyor, hiï¿½ kimse bundan ï¿½ï¿½phe etmiyor.ï¿½ (CNN, 15 Aralï¿½k 1995)

"ï¿½slam Amerika'da en hï¿½zlï¿½ bï¿½yï¿½yen din. Birï¿½ok insanï¿½mï¿½z iï¿½in bir yol gï¿½sterici ve denge unsuru." (Los Angeles Times, 31 Mayï¿½s 1996, s.3)

"Amerikan anketlerinde sonuï¿½ Allah'a dï¿½nï¿½ï¿½: Amerika, dini inanï¿½ta gï¿½ï¿½lï¿½ bir dirilme yaï¿½ï¿½yor. Son on yï¿½lda Allah'a ve mucizelerin varlï¿½ï¿½ï¿½na inanan insanlarï¿½n yï¿½zdesi ï¿½ok fazla arttï¿½." (Daily Telegrahp, 23 Aralï¿½k 1997)

"Bilim, Allah'ï¿½ Buluyor" (Newsweek, Temmuz 1998)

"Yaratï¿½lï¿½ï¿½ dï¿½nyada bï¿½yï¿½k bir hï¿½zla yayï¿½lï¿½yor." (New Scientist, 22 Nisan 2000)

Bilimsel Geliï¿½meler Allah'a Yï¿½neltiyor

Kepler, Newton, Cuvier, Linneaus gibi pek ï¿½ok bï¿½yï¿½k bilim adamï¿½, evreni veya canlï¿½larï¿½ "Allah'ï¿½n delillerini gï¿½rme" niyetiyle inceliyordu. William Paley adlï¿½ bilim adamï¿½ tarafï¿½ndan kaleme alï¿½nan ve 1802 yï¿½lï¿½nda yayï¿½nlanan (Doï¿½al Teoloji: Ya da Tanrï¿½'nï¿½n Varlï¿½ï¿½ï¿½nï¿½n ve Sï¿½fatlarï¿½nï¿½n Doï¿½adaki Tecellilerden Derlenmiï¿½ Delilleri) isimli kitap, pek ï¿½ok iman hakikati iï¿½eriyor ve Paley tï¿½m bunlarï¿½ "tasarï¿½m" mantï¿½ï¿½ï¿½yla anlatï¿½yordu. Kitabï¿½nï¿½n giriï¿½inde bir saat ï¿½rneï¿½i vermiï¿½ ve bir arazide gezinirken yerde bir saate rastlayan bir insanï¿½n "bunu herhalde doï¿½a tesadï¿½fen yapmï¿½ï¿½" diye dï¿½ï¿½ï¿½nmeyeceï¿½ini, her saatin bir saat yapï¿½mcï¿½sï¿½nï¿½n varlï¿½ï¿½ï¿½nï¿½ ispat ettiï¿½ini anlatmï¿½ï¿½tï¿½. Ardï¿½ndan da canlï¿½ organlarï¿½nï¿½ inceleyerek canlï¿½larï¿½n her birinin bir saatten ï¿½ok daha kompleks tasarï¿½mlar iï¿½erdiï¿½ini ve Allah'ï¿½n varlï¿½ï¿½ï¿½nï¿½ ispat ettiï¿½ini aï¿½ï¿½klamï¿½ï¿½tï¿½.

Bugï¿½n Batï¿½ bilimi bu gerï¿½ekleri bir bir keï¿½fetti. Bilim, Paley'in anlattï¿½klarï¿½nï¿½n doï¿½ru olduï¿½unu, canlï¿½larï¿½n gerï¿½ekten birer "iman hakikati" olduklarï¿½nï¿½ ispat etti. Tanï¿½nmï¿½ï¿½ biyokimya profesï¿½rï¿½ Michael Behe, bu gerï¿½eï¿½i Darwinï¿½s Black Box (Darwinï¿½in Kara Kutusu) isimli kitabï¿½nda ï¿½ï¿½yle vurgular:
"Paley'in gï¿½rï¿½ï¿½lerine kim karï¿½ï¿½lï¿½k verebilmiï¿½tir? Sï¿½z konusu saat, akï¿½llï¿½ bir tasarï¿½mcï¿½ olmadan nasï¿½l var olmuï¿½ olabilir?... Gerï¿½ekte Paley hiï¿½bir zaman ï¿½ï¿½rï¿½tï¿½lememiï¿½tir. Darwin veya Dawkins, bilim veya felsefe; hiï¿½bir ï¿½ekilde saatin bir tasarï¿½mcï¿½ olmadan nasï¿½l var olduï¿½unu aï¿½ï¿½klayamamï¿½ï¿½tï¿½r."

ï¿½man hakikatlerinin yeniden keï¿½fi, bilim dï¿½nyasï¿½yla birlikte tï¿½m dï¿½nyayï¿½ derinden etkileyecek bir geliï¿½medir. Bu vesileyle, 1.5 asï¿½rdï¿½r dï¿½nyayï¿½ aldatan materyalist felsefe yï¿½kï¿½lmï¿½ï¿½, insanlar Allah'ï¿½n varlï¿½ï¿½ï¿½nï¿½ kavramï¿½ï¿½lardï¿½r.

Materyalizm, gï¿½nï¿½mï¿½zde bï¿½yï¿½k bir gï¿½rï¿½ltï¿½yle ï¿½ï¿½kmektedir. 19. yï¿½zyï¿½la yï¿½n veren ï¿½ï¿½ ï¿½nemli materyalist fikir adamï¿½ olduï¿½u sï¿½ylenir: Freud, Marx ve Darwin. ï¿½lk ikisinin teorileri 20. yï¿½zyï¿½l iï¿½inde denenmiï¿½, incelenmiï¿½ ve sonunda geï¿½ersizlikleri anlaï¿½ï¿½larak birbiri ardï¿½na reddedilmiï¿½tir. Darwinizm ise, iï¿½inde bulunduï¿½umuz ï¿½u dï¿½nemde yï¿½kï¿½lmaktadï¿½r.

Son dï¿½nemde yaï¿½anan bazï¿½ ï¿½nemli geliï¿½meler, materyalizmin bu bï¿½yï¿½k ï¿½ï¿½kï¿½ï¿½ï¿½ne hï¿½z kazandï¿½rmï¿½ï¿½tï¿½r.

Materyalizmi kï¿½kï¿½nden yï¿½kan bilimsel verilere ï¿½ï¿½yle ulaï¿½ï¿½ldï¿½. ï¿½nce, ï¿½ï¿½ï¿½k hï¿½zï¿½nï¿½ aï¿½ma amacï¿½yla deney yapan bilim adamlarï¿½, tï¿½m bilimsel kabulleri alt ï¿½st eden bir bulguyla karï¿½ï¿½ karï¿½ï¿½ya geldiler: Iï¿½ï¿½k hï¿½zï¿½nï¿½n kat kat aï¿½ï¿½ldï¿½ï¿½ï¿½ bir deney ortamï¿½nda, deneyin sonucunun sebebinden daha ï¿½nce gerï¿½ekleï¿½tiï¿½ine hayretle ï¿½ahit oldular. Bu, materyalizmin hareket noktalarï¿½ndan biri olan "nedensellik" ilkesinin ï¿½ï¿½rï¿½mesi anlamï¿½na geliyordu.
Bir gazete manï¿½etinde konu, "sebepsiz sonuï¿½ olabileceï¿½i ve bir olgunun sonunun, baï¿½ï¿½ndan ï¿½nce meydana gelebileceï¿½i kanï¿½tlandï¿½" diye ï¿½zetlendi. Gerï¿½ekten de bir olayï¿½n sonucunun, o olayï¿½n sebebi gibi gï¿½zï¿½ken diï¿½er olaydan ï¿½nce gerï¿½ekleï¿½mesi, tï¿½m olaylarï¿½n ayrï¿½ ayrï¿½ yaratï¿½ldï¿½ï¿½ï¿½nï¿½n bilimsel bir delilidir ve materyalist dogmayï¿½ tamamen yï¿½kmaktadï¿½r. (Harun Yahya, ï¿½slam'n Yï¿½kseliï¿½i)

Bilimsel dï¿½ï¿½ï¿½ncenin tamamï¿½nï¿½ etkileyen, insanlï¿½ï¿½ï¿½n sahip olduï¿½u yï¿½ntem bilgisini temelinden deï¿½iï¿½tiren bu yeni buluï¿½un yanï¿½ sï¿½ra genetik gibi bilim dallarï¿½nda da yepyeni sonuï¿½lara ulaï¿½ï¿½ldï¿½. ï¿½nsanï¿½n gen yapï¿½sï¿½nï¿½ ï¿½ï¿½zmek iï¿½in yï¿½rï¿½tï¿½len ï¿½nsan Genomu Projesi sonuï¿½landï¿½ ve Allah'ï¿½n canlï¿½larï¿½ ne denli ï¿½stï¿½n bir yaratï¿½lï¿½ï¿½la var ettiï¿½ini ortaya koyan "genetik bilgi"nin detaylarï¿½ insanlï¿½ï¿½ï¿½n gï¿½zleri ï¿½nï¿½ne serildi. Bugï¿½n bu projenin sonuï¿½larï¿½nï¿½ inceleyen, tek bir insan hï¿½cresinde binlerce ansiklopedi sayfasï¿½nï¿½ dolduracak kadar bilgi saklandï¿½ï¿½ï¿½nï¿½ ï¿½ï¿½renen her insan, bunun ne kadar bï¿½yï¿½k bir yaratï¿½lï¿½ï¿½ delili olduï¿½unu daha iyi kavrï¿½yor.

Sosyal Geliï¿½meler ï¿½nsanlarï¿½ Maneviyata Yï¿½neltti

Batï¿½ dï¿½nyasï¿½, bugï¿½ne dek materyalist anlayï¿½ï¿½ï¿½n birer ï¿½rï¿½nï¿½ olan ï¿½iddeti, dejenerasyonu, uyuï¿½turucu baï¿½ï¿½mlï¿½lï¿½ï¿½ï¿½nï¿½, kï¿½sacasï¿½ her tï¿½rlï¿½ zulmï¿½ en ï¿½iddetli ï¿½ekilde yaï¿½adï¿½. Ardï¿½ndan pek ï¿½ok insan, yaï¿½adï¿½ï¿½ï¿½ sï¿½kï¿½ntï¿½ dolu hayattan kurtulmanï¿½n tek yolunun Allah'a yï¿½neliï¿½ olduï¿½unu fark etti. Bu uyanï¿½ï¿½, genï¿½ ve yaï¿½lï¿½ birï¿½ok insanï¿½n bir anda dine ve maneviyata yï¿½nelmesini saï¿½ladï¿½.
ï¿½zellikle genï¿½lerin ï¿½rnek aldï¿½klarï¿½ liderlerin, bilim adamlarï¿½nï¿½n, sinema oyuncularï¿½nï¿½n, sporcularï¿½n ve aydï¿½nlarï¿½n, Allah'a olan inanï¿½larï¿½nï¿½ ve manevi deï¿½erlere baï¿½lï¿½ kalmanï¿½n ï¿½nemini vurgulamalarï¿½, insanlarï¿½n din ahlakï¿½na yï¿½nelmesinde etkili oldu.
Tï¿½m bu geliï¿½meler, 19. yï¿½zyï¿½lda yaygï¿½n olarak benimsenen materyalist felsefenin, 21. yï¿½zyï¿½lda tamamen terk edilmeye baï¿½landï¿½ï¿½ï¿½nï¿½ ve yerini, Allah inancï¿½na, Kuran ahlakï¿½na bï¿½raktï¿½ï¿½ï¿½nï¿½ gï¿½steriyor.

Tarihin bu yï¿½nde akmasï¿½ zaten Allahï¿½ï¿½n bir kanunudur. Allah, bunu aï¿½aï¿½ï¿½daki Kuran ayetinde ï¿½ï¿½yle haber vermektedir:

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.