Topraï¿½ï¿½n altï¿½nda yaï¿½ayan karï¿½ncalarï¿½n yaï¿½mur baskï¿½nlarï¿½ sonucunda nasï¿½l hayatta kaldï¿½klarï¿½nï¿½ hiï¿½ dï¿½ï¿½ï¿½ndï¿½nï¿½z mï¿½?

ï¿½iddetli yaï¿½murlar, yuvalarï¿½nï¿½ yerde kuran karï¿½nca tï¿½rleri iï¿½in ï¿½nemli tehlikeler ortaya ï¿½ï¿½karabilir. Aniden bastï¿½ran yaï¿½mur, ï¿½ok kï¿½sa bir sï¿½re iï¿½inde bir karï¿½nca kolonisinin bulunduï¿½u bï¿½lgenin sellerle kaplanmasï¿½na neden olabilir. Yer altï¿½ndaki oda ve kanallar kï¿½sa sï¿½re iï¿½inde suyla dolabilir ve buradaki milyonlarca karï¿½nca iï¿½in ani ve toplu bir ï¿½lï¿½m sï¿½z konusu olabilir. Karï¿½ncalarda bu tehlikeli durumu gideren akï¿½lcï¿½ davranï¿½ï¿½lar gï¿½rï¿½lï¿½r.

Bu akï¿½lcï¿½ davranï¿½ï¿½lar karï¿½ncalarï¿½n tï¿½rï¿½ne ve yerine gï¿½re deï¿½iï¿½mektedir, bazï¿½ tï¿½rlerde, yuvalarda aï¿½ï¿½lan kompleks tï¿½neller bir tï¿½r kanalizasyon veya drenaj sistemi gibi suyu toplayarak karï¿½ncalarï¿½ su baskï¿½nï¿½ tehlikesinden kurtarï¿½r. Bazï¿½ tï¿½rlerde ise yuvalarï¿½n aï¿½ï¿½zlarï¿½ bir tepe halinde yï¿½kseltilerek ve su geï¿½irmez kapaklarla ï¿½rtï¿½lerek ï¿½nlem alï¿½nï¿½r.

Ancak karï¿½ncalarï¿½n sel baskï¿½nlarï¿½na karï¿½ï¿½ kullandï¿½klarï¿½ savunma sistemleri sadece inï¿½aat alanï¿½yla sï¿½nï¿½rlï¿½ deï¿½ildir. Karï¿½ncalar selleri ï¿½nceden haber alma ve ï¿½ACï¿½L TAHLï¿½YEï¿½ planlarï¿½na da sahiptir!

Tropikal ormanlarda yaï¿½ayan Pheidole cephalica tï¿½rï¿½ karï¿½ncalarda yuvanï¿½n iï¿½ene tek bir su damlasï¿½ dahi girecek olsa, durumu fark eden ilk karï¿½nca gï¿½venli bir yere kaï¿½ï¿½p canï¿½nï¿½ kurtarmak yerine kendini doï¿½rudan yuvanï¿½n iï¿½ine atar. Amacï¿½ diï¿½er karï¿½ncalara haber vermektir! Bu karï¿½nca yuvanï¿½n kanallarï¿½nda hï¿½zla koï¿½arak koloniye alarm durumunu haber verir. Koï¿½arken bï¿½raktï¿½ï¿½ï¿½ koku iziyle arkadaï¿½larï¿½nï¿½ yuvanï¿½n gï¿½venli olan diï¿½er ï¿½ï¿½kï¿½ï¿½larï¿½na yï¿½nlendirir.

Durumun ciddiyetine gï¿½re koloninin bazen yuvayï¿½ tamamen terk ettiï¿½i bile gï¿½rï¿½lï¿½r.

Koca bir koloninin yuvayï¿½ boï¿½altmasï¿½ sadece 30 saniye iï¿½inde gerï¿½ekleï¿½mektedir.

Peki ya yaï¿½mur 30 saniyeden az sï¿½rede yuvayï¿½ basacak kadar ï¿½iddetliyse?

Amerika kï¿½tasï¿½nda yaï¿½ayan Solenopsis invicta ve Solenopsis saevissima tï¿½rï¿½ karï¿½ncalar hï¿½zla zemin seviyesine ulaï¿½ï¿½rlar. Birbirlerine tutunarak eriï¿½kinler, kraliï¿½e arï¿½ ve henï¿½z ï¿½atlamamï¿½ï¿½ yumurtalardan meydana gelen bï¿½yï¿½k bir sal oluï¿½tururlar. Bu sal kraliï¿½e arï¿½ ve yavrular iï¿½in bir ï¿½cankurtaran botuï¿½ gï¿½revi gï¿½rï¿½r. ï¿½ï¿½nkï¿½ onlar kï¿½meleï¿½miï¿½ ï¿½ok sayï¿½da karï¿½ncanï¿½n ortasï¿½nda dururlar. Sularla mï¿½cadele eden bu canlï¿½ sal, yï¿½ksekï¿½e bir ot ya da tepeyle karï¿½ï¿½laï¿½tï¿½ï¿½ï¿½nda demir atar. Araï¿½tï¿½rmacï¿½lar bu sistemin etkili olduï¿½unu ve birï¿½ok yaï¿½murdan sonra karï¿½ncalarï¿½n ï¿½oï¿½unun hayatta kaldï¿½ï¿½ï¿½nï¿½, sular ï¿½ekilir ï¿½ekilmez eski yuvalarï¿½nï¿½ onarmaya giriï¿½tiklerini belirtmektedirler. (Harun Yahya, Karï¿½nca Mucizesi)

Bir karï¿½nca niï¿½in kendi canï¿½nï¿½ kurtarmak yerine diï¿½erlerine haber vermeyi seï¿½er ve hayatï¿½nï¿½ riske sokar?

Niï¿½in karï¿½ncalar salï¿½n gï¿½venli yerini kapmak iï¿½in mï¿½cadeleye giriï¿½mez ve daima burayï¿½ kraliï¿½e arï¿½ya tahsis ederler?

Tï¿½m bu sorularï¿½n cevabï¿½ aï¿½ï¿½ktï¿½r: Tï¿½m canlï¿½larï¿½n yaratï¿½cï¿½sï¿½ Allah, karï¿½ncalarï¿½ yaï¿½murlarï¿½ ï¿½nceden haber alan alarm sistemleri ve fedakar davranï¿½ï¿½larla birlikte yaratmï¿½ï¿½tï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.