ï¿½Dehï¿½etli masonlar,insafsï¿½z bir masonu bana musallat eylemiï¿½ler, ta hiddetimden ve iï¿½kencelerine karï¿½ï¿½ artï¿½k yeter demeden bir bahane bulup, zalimane tecavï¿½zlerine bir sebep gï¿½stererek yalanlarï¿½nï¿½ gizlesinler. Ben harika bir ihsan-ï¿½ ï¿½lahi eseri olarak ï¿½akirane sabrediyorum ve etmeye karar verdim.ï¿½ (Bediï¿½zzaman Said Nursi, 13. ï¿½ua, sf. 263)

ï¿½stad Bediï¿½zzaman Said Nursi, 87 yï¿½llï¿½k yaï¿½amï¿½ boyunca birï¿½ok iftiraya ve komploya maruz kalmï¿½ï¿½tï¿½r. Kendisine karï¿½ï¿½ dï¿½zenlenen komplo, saldï¿½rï¿½ ve atï¿½lan iftiralara raï¿½men, yï¿½rï¿½ttï¿½ï¿½ï¿½ mï¿½cadeleden hiï¿½bir ï¿½ekilde taviz vermemiï¿½tir. Bediï¿½zzamanï¿½a karï¿½ï¿½ yapï¿½lanlar, onun ve talebelerinin ï¿½evkini ve kararlï¿½lï¿½ï¿½ï¿½nï¿½ artï¿½rmaktan baï¿½ka bir iï¿½e yaramamï¿½ï¿½tï¿½r.
Bediï¿½zzaman Said Nursi, 20. yï¿½zyï¿½lda yetiï¿½miï¿½ en bï¿½yï¿½k ï¿½slam alimlerindendir. 87 yï¿½l sï¿½ren hayatï¿½ boyunca ï¿½slam dinini savunmuï¿½, materyalist felsefeye, din ve mukaddesat dï¿½ï¿½manlarï¿½na karï¿½ï¿½ bï¿½yï¿½k bir fikri mï¿½cadele vermiï¿½tir. 6000 sayfalï¿½k dev eseri Risale-i Nur Kï¿½lliyatï¿½, hem 20. yï¿½zyï¿½lda yazï¿½lmï¿½ï¿½ en ï¿½nemli Kuran tefsirlerinden biri, hem de materyalist felsefeyi yerle bir eden ve iman hakikatlerini en gï¿½zel ï¿½ekilde ortaya koyan bir ï¿½slam ï¿½aheseridir.

Bediï¿½zzaman Said Nursiï¿½nin verdiï¿½i mï¿½cadeleyi durdurmak iï¿½in en bï¿½yï¿½k ï¿½abayï¿½ harcayan ise, materyalist felsefeyi ve din dï¿½ï¿½manlï¿½ï¿½ï¿½nï¿½ kendisine temel prensip olarak kabul eden masonluk ï¿½rgï¿½tï¿½ olmuï¿½tur.

Osmanlï¿½ ï¿½mparatorluï¿½uï¿½nun son dï¿½neminden itibaren din ve mukaddesat karï¿½ï¿½tï¿½ bir tutum izleyen masonluk ï¿½rgï¿½tï¿½; dinin akï¿½l ve bilim ile ï¿½atï¿½ï¿½madï¿½ï¿½ï¿½nï¿½, tam tersine aynï¿½ noktada birleï¿½tiï¿½ini ortaya koyan ve Mï¿½slï¿½man Tï¿½rk toplumunda bï¿½yï¿½k bir uyanï¿½ï¿½ baï¿½latan Bediï¿½zzamanï¿½ï¿½ karï¿½ï¿½sï¿½nda bulmuï¿½tur. Masonluk ï¿½rgï¿½tï¿½ bu bï¿½yï¿½k ï¿½slam alimini engellemek iï¿½in bï¿½yï¿½k bir iftira ve komplo kampanyasï¿½ baï¿½latmï¿½ï¿½tï¿½r.

Masonik kaynaklarda, masonlarï¿½n Kuran ahlakï¿½nï¿½ yaï¿½ayan ve bu ahlakï¿½ savunan kimselere uyguladï¿½klarï¿½ eziyet, iftira ve komplo hareketleri bir kural olarak ï¿½ï¿½yle anlatï¿½lï¿½r:
ï¿½Toplumumuzda ï¿½slam medeniyetinden kalma ve onu medeniyete baï¿½lamaya ï¿½alï¿½ï¿½an gizli kuvvetler vardï¿½r. Bunun varlï¿½ï¿½ï¿½nï¿½ kabul etmekten kaï¿½ï¿½nmamak lazï¿½mdï¿½r. Ama onu ezecek tedbirleri dï¿½ï¿½ï¿½nmek ve uygulamak ï¿½arttï¿½r.ï¿½ (Bilgi Locasï¿½ Yayï¿½nlarï¿½, No.1, sf.74, Ankara)

Bu prensibe gï¿½re hareket eden masonlar, sï¿½rekli olarak Bediï¿½zzamanï¿½ï¿½ durdurmaya ve talebelerini ondan ayï¿½rmaya ï¿½alï¿½ï¿½mï¿½ï¿½lardï¿½r.

Komplolar ve ï¿½ftira Kampanyalarï¿½

Dï¿½nemin mason ï¿½ï¿½iï¿½leri Bakanï¿½ ï¿½ï¿½krï¿½ Kayaï¿½nï¿½n Bediï¿½zzamanï¿½ï¿½n tutuklanmasï¿½ iï¿½in gï¿½stermiï¿½ olduï¿½u ï¿½aba oldukï¿½a dikkat ï¿½ekicidir. Bediï¿½zzaman ve talebeleri hakkï¿½nda dï¿½zenlenen en bï¿½yï¿½k komplolardan birisi Eskiï¿½ehirï¿½de yaï¿½anmï¿½ï¿½tï¿½r.

Bediï¿½zzamanï¿½ï¿½n hayatï¿½nï¿½ anlatan Son ï¿½ahitler isimli kitapta 1935 yï¿½lï¿½nda Eskiï¿½ehirï¿½de geliï¿½en olaylar ï¿½ï¿½yle anlatï¿½lï¿½r:
ï¿½Sï¿½leyman Rï¿½ï¿½tï¿½ ï¿½akï¿½nï¿½ï¿½n ifadesine gï¿½re Said Nursi Cuma namazï¿½nï¿½ kï¿½lmak iï¿½in dï¿½ï¿½arï¿½ya ï¿½ï¿½kï¿½nca binlerce insan sokaklara dï¿½kï¿½lmï¿½ï¿½, vali ve idareciler telaï¿½ etmiï¿½, bu sï¿½rada 10. sï¿½z olan Haï¿½ir Risalesi de valinin masasï¿½na bï¿½rakï¿½lmï¿½ï¿½tï¿½. Bunun ï¿½zerine ï¿½Bediï¿½zzaman ve talebeleri harekete geï¿½tiler, vilayeti bastï¿½lar.ï¿½ diye Ankaraï¿½ya bildirilmiï¿½ ve Eskiï¿½ehir hapsine netice veren tevkifler baï¿½lamï¿½ï¿½tï¿½.ï¿½ (Necmeddin ï¿½ahiner, Son ï¿½ahitler, c.4, sf.141)

Bediï¿½zzamanï¿½ï¿½n bï¿½yle anlamsï¿½z bir sebepten tutuklanmasï¿½nda ve daha sonra geliï¿½en olaylarda devrin mason ï¿½ï¿½iï¿½leri Bakanï¿½ ï¿½zel bir ï¿½aba gï¿½stermiï¿½tir. Bu geliï¿½melerin ardï¿½ndan ise, gizli cemiyet kuruyor iddiasï¿½yla mahkemeye sevk edilen Bediï¿½zzamanï¿½ï¿½n idamï¿½ istenmiï¿½tir.

10 Mayï¿½s 1935 tarihli Cumhuriyet gazetesine bir aï¿½ï¿½klama yapan ï¿½ï¿½iï¿½leri Bakanï¿½ ï¿½ï¿½krï¿½ Kaya, Bediï¿½zzamanï¿½ï¿½ peygamberlik ilan etmekle, makam peï¿½inde koï¿½makla, saf genï¿½leri kandï¿½rï¿½p paralarï¿½nï¿½ almakla ve gericilikle suï¿½lar. Bediï¿½zzaman ve talebeleri Ispartaï¿½da tutuklanarak Eskiï¿½ehirï¿½e getirilir ve 11 ay boyunca Eskiï¿½ehir Cezaeviï¿½nde hapsedilirler.

Hapishane Gï¿½nleri...

Necmettin ï¿½ahiner Son ï¿½ahitler adlï¿½ kitabï¿½nda, Bediï¿½zzaman Said Nursi'nin Eskiï¿½ehir Cezaevi'nde geï¿½en gï¿½nlerini ï¿½u ï¿½ekilde anlatï¿½r:
ï¿½...Zaten bize idam mahkumu gï¿½zï¿½yle bakï¿½yorlardï¿½. Hiï¿½bir ziyaretï¿½i bï¿½rakmï¿½yorlardï¿½. ï¿½Siz de idam olacaksï¿½nï¿½z bunlarla konuï¿½ursanï¿½z.ï¿½ diyorlardï¿½. Geceleri pislikten, tahta kurularï¿½ndan, hamam bï¿½ceklerinden uyumak kabil deï¿½ildi.ï¿½

Bediï¿½zzamanï¿½a karï¿½ï¿½ masonlarï¿½n uyguladï¿½ï¿½ï¿½ zulï¿½m Eskiï¿½ehirï¿½den sonra da devam etmiï¿½tir. Eskiï¿½ehir hapishanesinden tahliye olan Bediï¿½zzaman, Kastamonuï¿½da karakol karï¿½ï¿½sï¿½nda bir evde oda hapsine alï¿½nmï¿½ï¿½tï¿½r. 8 sene sonra Denizli Mahkemesi 20 ay ceza vermiï¿½, daha sonra Bediï¿½zzaman Emirdaï¿½a mecburi ikamete yollanmï¿½ï¿½tï¿½r. ï¿½stad hapishane gï¿½nlerini ï¿½ï¿½yle anlatï¿½r:
ï¿½Pek basit bahanelerle kï¿½ï¿½ï¿½n en ï¿½iddetli soï¿½uk gï¿½nlerinde beni tutuklayarak bï¿½yï¿½k, gayet soï¿½uk ve sobasï¿½z bir koï¿½uï¿½ta 2 gï¿½n tecrid iï¿½in hapsettiler. Halbuki ben kï¿½ï¿½ï¿½k o-damda gï¿½nde birkaï¿½ defa soba yakarken ve daima mangalï¿½mda ateï¿½ tutarken, zafiyet ve hastalï¿½ï¿½ï¿½mdan zor dayanabilirdim.ï¿½ (Lemï¿½alar, s.224)

Bediï¿½zzaman sï¿½zlerinin devamï¿½nda, ï¿½ektiï¿½i bu sï¿½kï¿½ntï¿½larï¿½ hafifleten tesellinin mahkumlarï¿½n ï¿½slamï¿½a girmeleri olduï¿½unu ifade etmektedir.

Masonlar Bediï¿½zzamanï¿½a olan kinlerini bazen ï¿½ahsen de ortaya koymuï¿½lardï¿½r. Bunun ï¿½rneklerinden biri, Bediï¿½zzamanï¿½a Ankara hï¿½kï¿½met binasï¿½ndaki odasï¿½nda hakaret eden Ankaraï¿½nï¿½n mason valisi Nevzat Tandoï¿½anï¿½dï¿½r. Bediï¿½zzamanï¿½ï¿½n kï¿½yafet tarzï¿½na mï¿½dahale etmek isteyen Nevzat Tandoï¿½an 1956 yï¿½lï¿½nda, iï¿½inde bulunduï¿½u ruh hastalï¿½ï¿½ï¿½ nedeniyle intihar eder. Bediï¿½zzaman, Tandoï¿½anï¿½la ilgili olarak Risale-i Nurï¿½da ï¿½unlarï¿½ yazmï¿½ï¿½tï¿½r:
ï¿½Yirmi senede kaï¿½ vilayetin zabï¿½tlarï¿½ kï¿½yafetime iliï¿½medi. Yalnï¿½z yirmibeï¿½ sene evvel Ankara Valisi Nevzat Bey, cebren kï¿½yafetime iliï¿½mek istedi; ama muvaffak olamadï¿½, hem de kendi kendini ï¿½ldï¿½rmekle tokat yedi.ï¿½ (Emirdaï¿½ Lahikasï¿½, sf. 281)

Risale-i Nur Kï¿½lliyatï¿½nï¿½ Yaktï¿½ran Mason

Masonlar, Bediï¿½zzamanï¿½ï¿½, yï¿½rï¿½ttï¿½ï¿½ï¿½ mï¿½cadeleden geri ï¿½evirmek iï¿½in gï¿½sterdikleri ï¿½abanï¿½n yanï¿½ sï¿½ra, Risale-i Nurlarï¿½ï¿½n basï¿½lmasï¿½ ve okunmasï¿½nï¿½ da engellemeye ï¿½alï¿½ï¿½mï¿½ï¿½lardï¿½r. ï¿½stanbul Valiliï¿½i yaptï¿½ï¿½ï¿½ dï¿½nemde, Risale-i Nurlarï¿½ï¿½ toplatï¿½p yaktï¿½ran mason ï¿½stanbul Valisi Refik Tulga, bunun en iyi ï¿½rneklerinden biridir.

Refik Tulga Risale-i Nurlarï¿½a yaptï¿½ï¿½ï¿½ uygulamalarï¿½ Said Nursi Hakkï¿½nda Aydï¿½nlar Konuï¿½uyor adlï¿½ eserde kendisi ile yapï¿½lan rï¿½portajda ï¿½ï¿½yle anlatï¿½yor:
ï¿½-Risale-i Nurlarï¿½ï¿½ okudunuz mu?
Tulga: - Hayï¿½r, ben vali iken bu kitaplarï¿½ toplatï¿½r yakar imha ederdik.
-Peki bu toplatï¿½p yaktï¿½ï¿½ï¿½nï¿½z kitaplara ï¿½stanbul Valisi olarak merak saikasï¿½yla olsun ï¿½Ne diyor bu Said Nursi?ï¿½ diye bir defacï¿½k bakmadï¿½nï¿½z mï¿½?
Tulga: -Hayï¿½r hiï¿½ okumadï¿½m.ï¿½
Bediï¿½zzaman masonlarï¿½n ï¿½slam dinine olan dï¿½ï¿½manlï¿½ï¿½ï¿½nï¿½ ve kendisine karï¿½ï¿½ yï¿½rï¿½ttï¿½kleri planlarï¿½ eserlerinin birï¿½ok yerinde vurgulamï¿½ï¿½tï¿½r:
ï¿½ï¿½imdi anlaï¿½ï¿½ldï¿½ ki, millet, vatan ve ï¿½slamiyetï¿½e en dehï¿½etli zarar veren komï¿½nistlik, masonluk ve dinsizliktir. ï¿½ï¿½nkï¿½ masonluk, komï¿½nistlik ve dinsizlik doï¿½rudan doï¿½ruya anarï¿½istliï¿½i doï¿½uruyor. Ve bu dehï¿½etli duruma karï¿½ï¿½ ancak ve ancak Hakikat-i Kuraniye etrafï¿½nda ï¿½ttihad-ï¿½ ï¿½slam dayanabilir.ï¿½ (Beyanat ve Tenvirler)

Bediï¿½zzamanï¿½ï¿½n Dilinden Masonluk

Bediï¿½zzaman bir mektubunda, kendisine zulmeden gï¿½cï¿½n komï¿½nistlik ve masonluk olduï¿½unu ï¿½u ifadeleri ile anlatï¿½r:
ï¿½Ben beï¿½ on gï¿½n iï¿½inde iki ï¿½ï¿½ defa siyaset dï¿½nyasï¿½na baktï¿½m. Acayip bir hal gï¿½rdï¿½m. Mï¿½dafaatï¿½mda dediï¿½im gibi masonlar ve komï¿½nistler hesabï¿½na ï¿½alï¿½ï¿½an ikiyï¿½zlï¿½ cereyan baskï¿½ ve rï¿½ï¿½vet kullanarak bizi bï¿½yle iï¿½kencelerle ezmeye ï¿½alï¿½ï¿½mï¿½ï¿½. ï¿½imdi o kuvveti kï¿½racak baï¿½ka bir cereyanï¿½n bu vatanda tezahï¿½re baï¿½ladï¿½ï¿½ï¿½nï¿½ gï¿½rdï¿½m. Fazla bakmak mesleï¿½imce iznim olmadï¿½ï¿½ï¿½mdan daha bakamadï¿½m.ï¿½ (Emirdaï¿½ Lahikasï¿½, sf. 15)

87 yï¿½llï¿½k yaï¿½amï¿½ boyunca birï¿½ok iftiraya ve komploya maruz kalan ï¿½stad Bediï¿½zzaman Said Nursi kendisine karï¿½ï¿½ dï¿½zenlenen tï¿½m saldï¿½rï¿½lara raï¿½men yï¿½rï¿½ttï¿½ï¿½ï¿½ fikri mï¿½cadeleden hiï¿½bir taviz vermemiï¿½tir. Bediï¿½zzamanï¿½a yapï¿½lanlar, kendisinin ve talebelerinin ï¿½evkini ve kararlï¿½lï¿½ï¿½ï¿½nï¿½ artï¿½rmï¿½ï¿½tï¿½r. Allah'ï¿½n Kuranï¿½da vadettiï¿½i gibi inkar edenlerin tuzaklarï¿½ boï¿½a ï¿½ï¿½kmï¿½ï¿½tï¿½r:

ï¿½ï¿½ Kï¿½tï¿½lï¿½kleri tasarlayï¿½p dï¿½zenleyenler ise; onlar iï¿½in ï¿½iddetli biz azab vardï¿½r. Onlarï¿½n tasarladï¿½klarï¿½ 'boï¿½a ï¿½ï¿½kï¿½p bozulur'.ï¿½ (Fatï¿½r Suresi, 10)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.