Yepyeni iï¿½eriï¿½i ile ï¿½imdi yayï¿½nda, hemen ziyaret edin!..

Dergimizin yazarlarï¿½ndan Cavit Yalï¿½ï¿½n'ï¿½n internet sitesi yeniden dï¿½zenlendi. Dï¿½nya siyasetinden canlï¿½lar dï¿½nyasï¿½na, Tï¿½rk dï¿½nyasï¿½nï¿½n gï¿½ncel problemlerinden Kuran'da tarif edilen ï¿½slam ahlakï¿½na kadar birï¿½ok farklï¿½ konuda deï¿½erli yazï¿½lara imza atmï¿½ï¿½ yazarï¿½n tï¿½m ï¿½alï¿½ï¿½malarï¿½ internet sitesine eklendi.

www.cavityalcin.com doyurucu iï¿½eriï¿½i ile 2003 yï¿½lï¿½nï¿½n en ï¿½ok ziyaret edilen sitelerinden biri olmaya aday...

Sitede aranï¿½lan her konuya ï¿½ok kolay eriï¿½ilebilmesi kullanï¿½cï¿½lara bï¿½yï¿½k kolaylï¿½k saï¿½lï¿½yor. Yazarï¿½n gï¿½nlï¿½k gazetelerde ï¿½ï¿½kan yazï¿½ dizileri, makaleleri, yazar tarafï¿½ndan hazï¿½rlanan Tï¿½rk dï¿½nyasï¿½ ve cuma sohbetleri sayfalarï¿½ 3 senelik bir arï¿½iv olarak mevcut. Kaï¿½ï¿½rdï¿½ï¿½ï¿½nï¿½z bï¿½tï¿½n ï¿½alï¿½ï¿½malara buradan ulaï¿½abilirsiniz. Ayrï¿½ca haftalï¿½k olarak hazï¿½rlanan bu sayfalar, bilgisayarï¿½nï¿½za indirebilmeniz iï¿½in Pdf formatï¿½nda, sayfa dï¿½zeni yapï¿½lmï¿½ï¿½ olarak da mevcut.

Yazarï¿½n kitaplarï¿½ ve eserlerinden faydalanï¿½larak hazï¿½rlanan filmler de bilgisayarï¿½nï¿½za ï¿½cretsiz olarak indirebileceï¿½iniz bir ï¿½ekilde sizi bekliyor.

Sitede ï¿½ocuklar da unutulmamï¿½ï¿½. Yazarï¿½n haftalï¿½k ï¿½eï¿½itli dergilerde ï¿½ï¿½kan ï¿½ocuk yazï¿½larï¿½ ve hikayeleri ï¿½ï¿½ocuklar ï¿½ï¿½inï¿½ baï¿½lï¿½ï¿½ï¿½ altï¿½nda yayï¿½mlanmakta.

Siteden bazï¿½ baï¿½lï¿½klara gï¿½z atmak gerekirse; Dï¿½nya Siyasetinin Gï¿½ndemi, ï¿½man Sevinci, Tï¿½rk Dï¿½nyasï¿½, Download Bï¿½lï¿½mï¿½ ilk gï¿½ze ï¿½arpanlardan. Sitede ï¿½ok etkileyici bir Wallpaper ve Screensaver arï¿½ivi de mevcut. Bilgisayarï¿½nï¿½zï¿½ sï¿½slemek iï¿½in hazï¿½rlanmï¿½ï¿½lar. www.cavityalcin.com kï¿½ltï¿½r dï¿½nyamï¿½zda ï¿½nemli bir eksikliï¿½i gidermek iï¿½in hazï¿½rlandï¿½. Bu eï¿½siz kï¿½tï¿½phaneyi hemen ziyaret edin.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.