Kï¿½tï¿½lï¿½ï¿½ï¿½ ï¿½rgï¿½tleyen, insanlarï¿½ inkara ve dejenerasyona yï¿½nlendiren, yeryï¿½zï¿½nde karï¿½ï¿½ï¿½klï¿½k ve anarï¿½i ï¿½ï¿½karan, huzuru ve gï¿½venliï¿½i bozan klan tipi ï¿½rgï¿½tlenme ve birlikler tarih boyunca var olmuï¿½tur ve kï¿½yamete kadar da var olacaktï¿½r.
Bu sayï¿½mï¿½zda kapak konusu olarak ï¿½Yeryï¿½zï¿½nde Kï¿½tï¿½lï¿½ï¿½ï¿½ ï¿½rgï¿½tleyenlerï¿½ konusunu seï¿½memizin amacï¿½, gï¿½nï¿½mï¿½zde dï¿½nya ï¿½zerindeki ahlaki dejenerasyonu organize eden ve adeta bir aï¿½ gibi tï¿½m ï¿½lkelerde uzantï¿½larï¿½ bulunan bir sosyal yapï¿½nï¿½n arka planï¿½nï¿½ ortaya koymaktï¿½r. Bu yapï¿½ kendisini son derece modern gibi gï¿½sterse de, gerï¿½ekte tarihteki totemist klanlara benzer bir yapï¿½lanma gï¿½stermektedir. Dï¿½nya ï¿½zerindeki uyuï¿½turucu trafiï¿½ini yï¿½neten, fuhuï¿½ ï¿½ebekelerini kontrol eden, ahlaksï¿½zlï¿½ï¿½ï¿½n reklamï¿½nï¿½ yapan bu kara klan her tï¿½rlï¿½ kirli iï¿½in, pisliï¿½in, sapkï¿½nlï¿½ï¿½ï¿½n arkasï¿½nda yer almaktadï¿½r.

Dï¿½ï¿½ï¿½ncelerinize farklï¿½ bir ufuk aï¿½acak ï¿½Hï¿½cre ï¿½ï¿½i ï¿½stihbarat Birimleriï¿½ baï¿½lï¿½klï¿½ bir makale yer alï¿½yor.

Araï¿½tï¿½rmaï¿½nï¿½n sayfalarï¿½ arasï¿½nda yer alan diï¿½er bir konu ise ï¿½Budizm Sapkï¿½nlï¿½ï¿½ï¿½ï¿½. Budizm, inanï¿½ esaslarï¿½, felsefesi ve uygulamalarï¿½ ile putperest bir dindir. Bu sapkï¿½n ï¿½ï¿½retinin uygulayï¿½cï¿½larï¿½ da asla kurtuluï¿½a ve mutluluï¿½a eriï¿½emezler. Yaptï¿½klarï¿½ uygulamalardan hiï¿½birinin Allah katï¿½nda geï¿½erliliï¿½i yoktur.

Komï¿½nizm ve faï¿½izm gibi kanlï¿½ ideolojilerin temel dayanaï¿½ï¿½nï¿½ oluï¿½turan Darwinizm, aslï¿½nda dï¿½nyayï¿½ yï¿½kï¿½ma uï¿½ratmak isteyen Deccal dininin bir mezhebidir konusunu iï¿½leyen ï¿½Deccal Dininin Mezhepleriï¿½ adlï¿½ yazï¿½ ise Araï¿½tï¿½rmaï¿½nï¿½n iï¿½inde yer alan konulardan bir diï¿½eri.

Araï¿½tï¿½rmaï¿½nï¿½n diï¿½er sayfalarï¿½nda ise ï¿½Anti-ï¿½slami Enternasyonal Dï¿½zenin Yï¿½kï¿½lï¿½ï¿½ï¿½ï¿½, ï¿½Hz. Musaï¿½nï¿½n Medyenï¿½e Gidiï¿½i ve Orada Kalmasï¿½ï¿½, ï¿½Filistinï¿½den Yï¿½kselen Ses: ï¿½ntifada Hareketiï¿½ baï¿½lï¿½klï¿½ konular yer alï¿½yor. Ayrï¿½ca ilginizi ï¿½ekeceï¿½ini dï¿½ï¿½ï¿½ndï¿½ï¿½ï¿½mï¿½z daha birï¿½ok konu yine bu ayki sayï¿½mï¿½zda sizlerle buluï¿½mayï¿½ bekliyor.

Bu sayï¿½da yine sizlere 2 ï¿½arpï¿½cï¿½ VCD hediye ediyoruz. Bu VCDï¿½lerden ï¿½Hz. Mehdi ve Ahir Zamanï¿½ belgeseli, Hz. Mehdiï¿½nin ï¿½ï¿½kï¿½ï¿½ alametleri ve ï¿½slam ahlakï¿½nï¿½n yeryï¿½zï¿½ hakimiyetinin anlatï¿½ldï¿½ï¿½ï¿½ bir belgesel, zor bir dï¿½nem geï¿½iren ï¿½slam coï¿½rafyasï¿½na mï¿½jdelerle dolu mesajlar iï¿½eriyor.

Dergimiz hakkï¿½nda gï¿½rï¿½ï¿½ ve ï¿½nerilerinizi [email protected] adresine eï¿½posta yoluyla ulaï¿½tï¿½rabilirsiniz.

Yeni bir yï¿½lda yeni bir sayï¿½yla gï¿½rï¿½ï¿½mek dileï¿½iyleï¿½.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.