ï¿½Sana neyi infak edeceklerini sorarlar. De ki: ï¿½Hayï¿½r olarak infak edeceï¿½iniz ï¿½ey, anne-babaya, yakï¿½nlara, yetimlere, yoksullara ve yolda kalmï¿½ï¿½adï¿½r. Hayï¿½r olarak her ne yaparsanï¿½z, Allah onu ï¿½ï¿½phesiz bilir.ï¿½ (Bakara Suresi, 15)
Gerek dï¿½nyanï¿½n pek ï¿½ok ï¿½lkesinde gerekse ï¿½lkemizde ekonomik sorunlar her gï¿½n gï¿½ndemdeki yerini korumaktadï¿½r. Pek ï¿½ok insan aï¿½lï¿½k sï¿½nï¿½rï¿½nda yaï¿½amakta pek ï¿½oï¿½u da oldukï¿½a uygunsuz yaï¿½am ï¿½artlarï¿½ altï¿½nda hayatlarï¿½nï¿½ devam ettirmeye ï¿½alï¿½ï¿½maktadï¿½rlar. ï¿½ï¿½in uzmanï¿½ olarak gï¿½sterilen ekonomistler, bï¿½rokratlar, devlet adamlarï¿½ mevcut sorunlara karï¿½ï¿½ yeni ekonomik ï¿½ï¿½zï¿½m formï¿½lleri ï¿½retmekte ve bunlarï¿½ ï¿½eï¿½itli zamanlarda uygulamaya koyarak ï¿½are bulmaya ï¿½alï¿½ï¿½maktalar. Ancak bunlarï¿½n bazï¿½larï¿½ kï¿½smi faydalar saï¿½larken bazï¿½larï¿½ da oldukï¿½a olumsuz sonuï¿½lar doï¿½urarak ï¿½artlarï¿½ daha da aï¿½ï¿½rlaï¿½tï¿½rmaktadï¿½r. (Harun Yahya, Kuran Bilime Yol Gï¿½sterir)
Geï¿½tiï¿½imiz gï¿½nlerde Gï¿½ney Afrikaï¿½da, 3. Dï¿½nya ï¿½lkelerine Batï¿½lï¿½ ve geliï¿½miï¿½ devletlerin ne gibi yardï¿½mlar yapabileceï¿½iyle ilgili olarak ï¿½Sï¿½rdï¿½rï¿½lebilir Ekonomi Platformuï¿½ adï¿½ altï¿½nda gï¿½rï¿½ï¿½meler yapï¿½ldï¿½. Amaï¿½ bu konuda yeni fikir ve ï¿½ï¿½zï¿½m yollarï¿½ ï¿½retebilmekti. Ne var ki bu yï¿½ksek dï¿½zey toplantï¿½, pek somut olamayan ve kï¿½sa vadede bir beklenti getirmeyen sonuï¿½larla kapandï¿½. Bir sonraki toplantï¿½nï¿½n 2012 yï¿½lï¿½nda yapï¿½lmasï¿½ planlandï¿½ï¿½ï¿½nï¿½ hatï¿½rlarsak bu 10 yï¿½llï¿½k uzun dï¿½nem aslï¿½nda bu toplantï¿½nï¿½n kaï¿½ï¿½rï¿½lmamasï¿½ gereken ï¿½nemli bir fï¿½rsat olduï¿½unu bize gï¿½stermektedir.
Batï¿½lï¿½ devletler geri kalmï¿½ï¿½ ï¿½lkelerin sorunlarï¿½na kï¿½klï¿½ ï¿½ï¿½zï¿½mler ï¿½retmek yerine, kï¿½sï¿½tlï¿½ para yardï¿½mlarï¿½yla konuyu geï¿½iï¿½tirmeyi yeï¿½lemektedirler. Saï¿½lanan para yardï¿½mlarï¿½ ï¿½retime dï¿½nï¿½ï¿½memekte, ya temel gï¿½da maddelerinin alï¿½mï¿½nda kullanï¿½larak kï¿½sa zamanda tï¿½kenmekte ya da gï¿½venli olmayan ellerde israf edilip halklar mevcut durumlarï¿½nda yaï¿½amaya mahkum edilmektedirler.
Peki, nerede hata yapï¿½lï¿½yor ve iï¿½inde bulunduï¿½umuz bu kï¿½sï¿½r dï¿½ngï¿½ bir gï¿½n ï¿½ï¿½zï¿½lebilecek mi?
Geï¿½tiï¿½imiz yï¿½zyï¿½lda bilim dï¿½nyasï¿½nï¿½n iï¿½ine dï¿½ï¿½tï¿½ï¿½ï¿½ bir yanlï¿½ï¿½lï¿½k vardï¿½. Ateist bilim adamlarï¿½nï¿½n kendi fikri ideolojilerini ispat platformuna dï¿½nï¿½ï¿½en bilim, elde edilen her yeni bulgu karï¿½ï¿½sï¿½nda Allahï¿½ï¿½n varlï¿½ï¿½ï¿½nï¿½ tasdik etmek yerine derin bir sessizliï¿½e bï¿½rï¿½nï¿½p, hiï¿½bir ï¿½ey yok gibi davranmaya devam etti. Sanki o elde edilen bulgulara hiï¿½ varï¿½lmamï¿½ï¿½ gibi kaldï¿½klarï¿½ yerden ï¿½ï¿½nanï¿½sï¿½zlï¿½ï¿½ï¿½mï¿½zï¿½ tasdik edecek bulgularï¿½ nasï¿½l elde ederiz?ï¿½ diyerek yeniden ï¿½alï¿½ï¿½malarï¿½na devam ettiler. Hem bilim onlarca yï¿½l kaybetti, hem de pek ï¿½ok maddi olanak boï¿½a harcanmï¿½ï¿½ oldu. Bugï¿½n varï¿½lan sonuï¿½ da aynï¿½dï¿½r: Bilim her seferinde Allahï¿½ï¿½ ve Oï¿½nun ï¿½stï¿½n gï¿½cï¿½nï¿½ tasdik etmektedir. Halbuki en baï¿½ï¿½nda kutsal kitabï¿½mï¿½z Kuranï¿½a baksalardï¿½ yolu hem daha kï¿½sa zamanda aï¿½acaklardï¿½ hem de bï¿½yï¿½k maddi olanaklar yerinde deï¿½erlendirilmiï¿½ olacaktï¿½.
ï¿½ï¿½te bugï¿½n bunun bir benzeri durum da ekonomik alanda yaï¿½anmaktadï¿½r. Ortaya yine pek ï¿½ok ï¿½ï¿½zï¿½m alternatifi, farklï¿½ metodlar atï¿½lmaktadï¿½r. Bu metodlarï¿½n bazï¿½larï¿½ ï¿½ok iyi niyetli ve gerï¿½ekten kullanï¿½labilir niteliktedir, bazï¿½larï¿½ ise sadece geliï¿½miï¿½ ï¿½lkelerin kendi durumlarï¿½nï¿½ muhafaza iï¿½in ortaya atï¿½lmï¿½ï¿½ temelde tek taraflï¿½ olan kï¿½tï¿½ niyetli ve hak olmayan ekonomik ï¿½nerilerdir.
ï¿½ï¿½kï¿½ï¿½ noktasï¿½ hak olmayï¿½nca, yollar iyi niyetli dahi olsalar, sonuca tam olarak bir tï¿½rlï¿½ ulaï¿½ï¿½lamamaktadï¿½r. Harcanan para ve vakit bir yere kadar gï¿½tï¿½rmekte ve orada tï¿½kanmaktadï¿½r. ï¿½ï¿½te yazï¿½mï¿½zï¿½n baï¿½lï¿½ï¿½ï¿½nï¿½ oluï¿½turan ve 'bolluk ve bereketin sï¿½rrï¿½' ile kastedilen de budur.
Her ne iï¿½imiz olursa olsun eï¿½er Allahï¿½ï¿½n bize Kendi kutsal kitabï¿½ Kuranï¿½da anlatï¿½lan gï¿½zel ahlaka, o doï¿½ru yola uymazsak, ne yaparsak yapalï¿½m yollarï¿½mï¿½z ya yanlï¿½ï¿½ ya da eksik olur. Allah Kuranï¿½da bir ayette ï¿½ï¿½yle bildirmektedir: ï¿½Rabbiniz ï¿½ï¿½yle buyurmuï¿½tu:"Andolsun, eï¿½er ï¿½ï¿½krederseniz gerï¿½ekten size arttï¿½rï¿½rï¿½m ve andolsun, eï¿½er nankï¿½rlï¿½k ederseniz, ï¿½ï¿½phesiz, Benim azabï¿½m pek ï¿½iddetlidir.ï¿½(ï¿½brahim Suresi, 7)
Ayette haber verildiï¿½i ï¿½zere, Allah'ï¿½n verdiï¿½i nimetlerin artmasï¿½nï¿½n sï¿½rrï¿½ ï¿½ï¿½kretmektir. Sahip olduï¿½umuz herï¿½eyin, gerï¿½ekte Allahï¿½ï¿½n bize lï¿½tfu olduï¿½unu her zaman akï¿½lda tutup, verdiï¿½i nimetler iï¿½in Allahï¿½a ï¿½ï¿½kretmek. Unutulmamalï¿½dï¿½r ki eï¿½er azmedilen bir iï¿½te en temel nokta, yani yaï¿½anï¿½lan her anï¿½n kaderde ve Allahï¿½ï¿½n dilemesi ile meydana geldiï¿½i unutulursa o zaman baï¿½langï¿½ï¿½ta dï¿½ï¿½ï¿½len bu hatanï¿½n ardï¿½ndan gelecek her ï¿½ï¿½zï¿½m de yarï¿½m kalacaktï¿½r.
ï¿½ï¿½kretmenin ï¿½nemi ve karï¿½ï¿½lï¿½ï¿½ï¿½ ile ilgili baï¿½ka bir ayet de ï¿½u ï¿½ekildedir.
ï¿½Eï¿½er ï¿½ï¿½kreder ve iman ederseniz, Allah azabï¿½nï¿½zla ne yapsï¿½n? Allah ï¿½ï¿½krï¿½n karï¿½ï¿½lï¿½ï¿½ï¿½nï¿½ verendir, bilendir.ï¿½ (Nisa Suresi,147)
Allah Kuranï¿½da ï¿½ï¿½kretmenin karï¿½ï¿½lï¿½ï¿½ï¿½nï¿½ en gï¿½zel ï¿½ekilde vereceï¿½ini bize bildirmektedir. O zaman her nimet karï¿½ï¿½sï¿½nda ï¿½okï¿½a ï¿½ï¿½kretmeliyiz ki, Allahï¿½ï¿½n ï¿½zerimizdeki nimetini umabilelim. Yï¿½ce Allah Kuranï¿½ï¿½ Kerimï¿½de bu konuyu ï¿½ï¿½yle aï¿½ï¿½klamï¿½ï¿½tï¿½r:
ï¿½Nedeni ï¿½u: Bir kavim (toplum), kendinde olanï¿½ deï¿½iï¿½tirinceye kadar Allah, ona nimet olarak baï¿½ï¿½ï¿½ladï¿½ï¿½ï¿½nï¿½ deï¿½iï¿½tirici deï¿½ildir. Allah ï¿½ï¿½phesiz iï¿½itendir, bilendir.ï¿½(Enfal Suresi, 53)
Kuran bizi gerï¿½ek akla ve en gï¿½zel ahlaka ï¿½aï¿½ï¿½rmaktadï¿½r. Allahï¿½ï¿½n bizi davet ettiï¿½i doï¿½ru yolu bï¿½rakï¿½p, farklï¿½ yollar aramak yanlï¿½ï¿½ yollara sapmak, geï¿½miï¿½te ateistlerin dï¿½ï¿½tï¿½ï¿½ï¿½ yanlï¿½ï¿½a dï¿½ï¿½memize sebep olacaktï¿½r. 100 yï¿½l boyunca bilim dï¿½nyasï¿½nï¿½n Allahï¿½ï¿½ reddeden ideolojileri desteklemek iï¿½in yaptï¿½ï¿½ï¿½ ï¿½alï¿½ï¿½malar nasï¿½l insanlï¿½k tarihinin en bï¿½yï¿½k israfï¿½ ile sonuï¿½lanmï¿½ï¿½sa, yeryï¿½zï¿½ne bolluk ve bereketi getirecek ekonomik ï¿½ï¿½zï¿½mlerin de Kuran ahlakï¿½ndan uzak bir zihniyetle ï¿½retilmeye ï¿½alï¿½ï¿½ï¿½lmasï¿½ kaynak israfï¿½yla sonuï¿½lanacaktï¿½r.
ï¿½nsanlar samimi bir kalple kendilerine sunulan nimetlere ï¿½ï¿½krederlerse, Allah vaadini yerine getirecek ve lï¿½tfunu artï¿½racaktï¿½r. Burada insanlara dï¿½ï¿½en; gï¿½zel bir ahlak gï¿½stererek paylaï¿½maktï¿½r. Yolda kalmï¿½ï¿½a, yetime ve ihtiyacï¿½ olan kimselere karï¿½ï¿½ kendisine verilen nimetlerden pay ayï¿½rmak, ï¿½ï¿½phesiz Allahï¿½ï¿½n takdirini kazanacaï¿½ï¿½ umulan gï¿½zel bir ahlak ï¿½zelliï¿½idir.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.