Tapï¿½nak ï¿½ï¿½valyeleri bir Haï¿½lï¿½ tarikatï¿½ olarak kurulmuï¿½, zamanla hem sapkï¿½n bir ï¿½ï¿½retiye kapï¿½ldï¿½ï¿½ï¿½ hem de haksï¿½z maddi ï¿½ï¿½kara dayalï¿½ kapitalist bir dï¿½zen kurduï¿½u iï¿½in, Fransa Kralï¿½ ve Papa’nï¿½n ortak kararï¿½yla yasaklanmï¿½ï¿½, karanlï¿½k bir Ortaï¿½aï¿½ ï¿½rgï¿½tï¿½dï¿½r.
Tapï¿½nakï¿½ï¿½larï¿½ ve tapï¿½nakï¿½ï¿½ zihniyetini ortadan kaldï¿½rmak hiï¿½bir zaman mï¿½mkï¿½n olmamï¿½ï¿½tï¿½r. Bï¿½yï¿½k ï¿½stad De Molay ve bir kï¿½sï¿½m ï¿½ï¿½valye ortadan kaldï¿½rï¿½lmï¿½ï¿½ olsa bile, bï¿½tï¿½n Avrupa’yï¿½ ve Ortadoï¿½u’yu sarmï¿½ï¿½ olan Tapï¿½nakï¿½ï¿½lar gizli de olsa varlï¿½klarï¿½nï¿½ her zaman devam ettirmiï¿½lerdir.

Fransa’da Tapï¿½nakï¿½ï¿½lar

Sadece Fransa’da ï¿½ï¿½valyelere ait 9000 temsilcilik ve ï¿½eï¿½itli ï¿½lkelere yayï¿½lmï¿½ï¿½ binlerce ï¿½ato ve Tapï¿½nakï¿½ï¿½ merkezi vardï¿½r. Bu merkezler, hem Tapï¿½nakï¿½ï¿½larï¿½n organize olduklarï¿½, tï¿½ren yaptï¿½klarï¿½ evler hem de yaï¿½adï¿½klarï¿½ dï¿½nemin para trafiï¿½ini kontrol ettikleri yerler haline gelmiï¿½lerdir. 14. yï¿½zyï¿½l kaynaklarï¿½na gï¿½re Fransa’da yaklaï¿½ï¿½k 2000 ï¿½ï¿½valyeden sadece 620 tanesi engizisyon tarafï¿½ndan cezalandï¿½rï¿½lmï¿½ï¿½tï¿½r. Tahminlere gï¿½re, o dï¿½nemde en az 20 bin ï¿½ï¿½valye ve ï¿½ï¿½valye baï¿½ï¿½na 7-8 kiï¿½ilik kadro faaliyet halindedir. Yaklaï¿½ï¿½k 8 kiï¿½ilik olan bu kadrolar, denizcilikten, ticarete kadar, tarikat mensuplarï¿½nï¿½n her tï¿½rlï¿½ iï¿½lerini organize etmekteydiler. Yani basit bir hesap yapï¿½ldï¿½ï¿½ï¿½nda, Tapï¿½nakï¿½ï¿½lar takibata uï¿½radï¿½klarï¿½ dï¿½nemde en az 160 bin kiï¿½ilik bir gï¿½ce sahiptirler. Bir aï¿½ gibi bï¿½tï¿½n Avrupa’yï¿½ ve Akdeniz kï¿½yï¿½larï¿½nï¿½ ï¿½ren bu kadro, aynï¿½ zamanda dï¿½nemin en bï¿½yï¿½k lojistik gï¿½cï¿½nï¿½ de meydana getirmekteydi. Bï¿½tï¿½n bu merkezlere daï¿½ï¿½lmï¿½ï¿½ mal varlï¿½ï¿½ï¿½nï¿½ ele geï¿½irmek, ne Fransa Kralï¿½ ne de Papa iï¿½in mï¿½mkï¿½n olmamï¿½ï¿½tï¿½r. Krallarla yarï¿½ï¿½an bu mal varlï¿½ï¿½ï¿½, Tapï¿½nakï¿½ï¿½lara her tï¿½rlï¿½ korumayï¿½ ve gï¿½venceyi saï¿½lamaya yetmiï¿½tir. Yani Kilise’nin resmen ortadan kalktï¿½ï¿½ï¿½nï¿½ ï¿½ne sï¿½rdï¿½ï¿½ï¿½ tarikatï¿½ï¿½lar, bï¿½tï¿½n Avrupa’da, ï¿½zellikle de ï¿½ngiltere gibi Kuzey ï¿½lkelerinde yeraltï¿½nda faaliyetlerine devam etmiï¿½tir:
“Kutsal Topraklarï¿½n kaybï¿½nï¿½ izleyen yï¿½llarda, Tapï¿½nakï¿½ï¿½lar, kendi devletlerini kurma konusunda gittikï¿½e artan bir arzu gï¿½stermiï¿½lerdir. Bu, ne Yeni Dï¿½nya’da (Amerika) bir Eldorado (Altï¿½n ï¿½kesi), ne de karanlï¿½k Afrika’da, Prester John benzeri gizli bir krallï¿½ktï¿½r. Nitekim Tapï¿½nakï¿½ï¿½lar kesinlikle Avrupa’da olup biten her ï¿½eyin merkezinde oldular, ve dahasï¿½ bugï¿½nkï¿½ bildiï¿½imiz ï¿½ekliyle Batï¿½ Dï¿½nyasï¿½’nï¿½n oluï¿½umunda kï¿½smen aracï¿½ oldular. Tapï¿½nakï¿½ï¿½larï¿½n devleti ï¿½sviï¿½re idi, halen de ï¿½yledir.” riors and the Bankers, Alan Butler, Stephen Dafoe, bl.10, s.84)
ï¿½stteki kaynakta da belirtildiï¿½i gibi, Fransa’dan kaï¿½an Tapï¿½nak ï¿½ï¿½valyelerinin yeniden yapï¿½lanmak ve faaliyetlerini gï¿½venli bir ï¿½ekilde devam ettirebilmek iï¿½in seï¿½tiï¿½i yerlerden biri bugï¿½n ï¿½sviï¿½re olarak bilinen bï¿½lgedir. ï¿½sviï¿½re’nin geleneksel yapï¿½sï¿½nï¿½n oluï¿½masï¿½ndaki Tapï¿½nakï¿½ï¿½ etkisi bugï¿½n bile kolaylï¿½kla gï¿½rï¿½lebilmektedir. Kendisi de mason olan ve Tapï¿½nak ï¿½ï¿½valyeleri konusunda uzman olan The Warriors And The Bankers (Savaï¿½ï¿½ï¿½lar ve Bankacï¿½lar) kitabï¿½nï¿½n yazarï¿½ Alan Butler, 1999 yï¿½lï¿½nda yaptï¿½ï¿½ï¿½ bir ï¿½ï¿½yleï¿½ide bu konuyu ï¿½ï¿½yle delillendirmektedir: “Bu konunun ï¿½nemli birkaï¿½ nedeni var, ï¿½rneï¿½in;

ï¿½sviï¿½re’nin kuruluï¿½u Tapï¿½nakï¿½ï¿½larï¿½n Fransa’da zulme uï¿½ratï¿½ldï¿½ï¿½ï¿½ ana denk geliyordu.

ï¿½sviï¿½re, Fransa’nï¿½n sadece doï¿½usunda olduï¿½undan, Tapï¿½nakï¿½ï¿½ kardeï¿½lerin tï¿½m bï¿½lgeden topluca kaï¿½masï¿½ daha kolaydï¿½.

ï¿½lk ï¿½sviï¿½re kantonlarï¿½ tarihinde bazï¿½ dedikodular vardï¿½ bunlar da beyaz giysili ï¿½ï¿½valyelerin gizlice ortaya ï¿½ï¿½ktï¿½klarï¿½ ve yerli halkï¿½n yabancï¿½larï¿½n egemenliï¿½ine karï¿½ï¿½ ï¿½zgï¿½rlï¿½klerini kazanmalarï¿½na yardï¿½m ettikleri idi.

Tapï¿½nakï¿½ï¿½lar bankacï¿½lï¿½kta, tarï¿½mda ve mï¿½hendislikte geliï¿½miï¿½lerdi. Bu benzer bakï¿½ï¿½ aï¿½ï¿½sï¿½ dï¿½ï¿½manlarï¿½nda da gï¿½rï¿½lï¿½yordu ve bu bï¿½lgelerin birbirinden ayrï¿½lmasï¿½nï¿½n, nihayet ï¿½sviï¿½re’ye geï¿½ilmesinin ilk basamaï¿½ï¿½ydï¿½.

ï¿½nlï¿½ tapï¿½nak haï¿½ï¿½, ï¿½oï¿½u ï¿½sviï¿½re kantonunun bayraï¿½ï¿½nda bulunuyor ve tapï¿½nak ï¿½ï¿½valyeleri iï¿½in ï¿½nemli olan diï¿½er amblemlerde, anahtarlar ve lambalar gibi...”

Kaï¿½ak Tapï¿½nakï¿½ï¿½larï¿½n ï¿½nemli bir bï¿½lï¿½mï¿½ de, 14. yï¿½zyï¿½l Avrupasï¿½’nda Katolik Kilisesi’nin otoritesini tanï¿½mayan yegane Krallï¿½ï¿½a, yani ï¿½skoï¿½ya’ya sï¿½ï¿½ï¿½ndï¿½lar. ï¿½skoï¿½ KralI Robert Bruce’un himayesi altï¿½nda yeniden ï¿½rgï¿½tlendiler. Bir sï¿½re sonra da, varlï¿½klarï¿½nï¿½ sï¿½rdï¿½rmek iï¿½in iyi bir kamuflaj yï¿½ntemi buldular: Ortaï¿½aï¿½’da Britanya Adasï¿½’ndaki en ï¿½nemli “sivil toplum ï¿½rgï¿½tï¿½” olan duvarcï¿½ loncalarï¿½na sï¿½zdï¿½lar ve bir sï¿½re sonra da bu loncalarï¿½ tamamen ele geï¿½irdiler. Birer mesleki ï¿½rgï¿½t olan loncalar bï¿½ylece felsefi ve siyasi bir amaï¿½ kazandï¿½ ve mason localarï¿½na dï¿½nï¿½ï¿½tï¿½. (Masonlarï¿½n “operatif masonluktan spekï¿½latif masonluï¿½a geï¿½iï¿½” dedikleri sï¿½reï¿½ de budur.)

Fransa’dan Kaï¿½ï¿½ï¿½

Fransa’daki takibattan kurtulan yaklaï¿½ï¿½k 30-40 bin kadar Tapï¿½nakï¿½ï¿½nï¿½n yeraltï¿½nda devam eden faaliyetleri masonik bir kaynakta ï¿½u ï¿½ekilde anlatï¿½lmaktadï¿½r: “Bazï¿½ Tampliye ï¿½ï¿½valyeleri mason kï¿½lï¿½ï¿½ï¿½na girer ve masonlarï¿½n arasï¿½na karï¿½ï¿½arak hayatlarï¿½nï¿½ kurtarï¿½r. Bazï¿½larï¿½, ï¿½lke dï¿½ï¿½ï¿½na kaï¿½abilmek iï¿½in masonlara verdikleri Laissez Passer’leri kullanï¿½r. Bir kï¿½sï¿½m Tampliye, ï¿½spanya’ya geï¿½erek, Caltrava, Alcantara, Saint Jacques de I’Epee tarikatlarï¿½na katï¿½lï¿½r, diï¿½er bir kï¿½smï¿½ da, Portekiz’e geï¿½ip Ordre du Christ ï¿½rgï¿½tï¿½ne dï¿½nï¿½ï¿½ï¿½r. Baï¿½ka bir grup Roma-Germen ï¿½mparatorluï¿½una geï¿½ip Toton ï¿½ï¿½valyelerine katï¿½lï¿½r. Oldukï¿½a bï¿½yï¿½k bir grup Hospitaliyeler’e iltihak eder. ï¿½ngiltere’deki Tampliye’ler bu olay sï¿½rasï¿½nda ï¿½nce tutuklanarak sorguya ï¿½ekilir. Ancak hemen serbest bï¿½rakï¿½lï¿½r. Hattï¿½ bazï¿½ ï¿½lkelerde haklarï¿½nda hiï¿½bir iï¿½lem yapï¿½lmaz. (Harun Yahya, Tapï¿½nak ï¿½ï¿½valyeleri)

Tampliye’ler Hiï¿½bir Zaman Faaliyetlerini Durdurmadï¿½lar

Tampliye’ler, 1804 yï¿½lï¿½na kadar, yani Bernard-Raymond Fabre Palabrat de Spolete bu tarikatï¿½n yeniden Bï¿½yï¿½k ï¿½stadï¿½ oluncaya kadar, tarih sahnesinden ï¿½ekilmiï¿½ gï¿½rï¿½nï¿½r. Bu kiï¿½inin 1814’de yaptï¿½ï¿½ï¿½ tesadï¿½fi keï¿½if ï¿½ok ilginï¿½tir. Spolete, 1814 yï¿½lï¿½nda Paris’te Seine nehri kï¿½yï¿½sï¿½ndaki sahaflarï¿½n tezgï¿½hlarï¿½nda bir elyazmasï¿½na rastlar. Grekï¿½e elyazmasï¿½nda Yuhanna ï¿½ncili’nin bir tefsiri yer almaktadï¿½r. ï¿½ncil’in son iki kï¿½smï¿½ yoktur. Onun yerine ï¿½ï¿½genlerle ayrï¿½lmï¿½ï¿½ bazï¿½ aï¿½ï¿½klamalar bulunmaktadï¿½r. Bu kï¿½sï¿½mlarï¿½ dikkatle tetkik ettiï¿½inde, bunun Tampliye’lerin 5. Bï¿½yï¿½k ï¿½stadï¿½ Bertrand de Blanchefort (1154)’ den baï¿½lamak ï¿½zere 22. Bï¿½yï¿½k ï¿½stadï¿½ Jacques de Molay’a ve devamla 23.Bï¿½yï¿½k ï¿½stï¿½d Larmenius de Jerusalem (1314)’den Claude-Mathieu Radix de Chevillon (1792)’a kadar uzanan bï¿½tï¿½n Tampliye Bï¿½yï¿½k ï¿½stï¿½dlarï¿½nï¿½ kapsayan bir liste olduï¿½unu anlar. Bu belgeden, Jacques de Molay’ï¿½n Bï¿½yï¿½k ï¿½stï¿½dlï¿½k gï¿½revini Larmenius de Jerusalem’e vasiyet ettiï¿½i varsayï¿½lï¿½r. Bu da Tampliyeler’in hiï¿½bir zaman ortadan kalkmamï¿½ï¿½ olduï¿½unun kanï¿½tï¿½ sayï¿½lï¿½r. Nitekim, gï¿½nï¿½mï¿½zdeki Tampliyeler aynï¿½ zamanda birer Hï¿½rmason’dur.”
Umberto Eco’nun kitabï¿½nda aktarï¿½lan bir bilgi de bu aï¿½ï¿½dan ilginï¿½tir:
“Beaujeu’den sonra, tarikat, varlï¿½ï¿½ï¿½nï¿½ bir an bile ara vermek sizin sï¿½rdï¿½rdï¿½. Aumont’dan gï¿½nï¿½mï¿½ze dek, tarikatï¿½n kesintisiz bir dizi Bï¿½yï¿½k ï¿½stadï¿½’nï¿½ biliyoruz. Bugï¿½n tarikatï¿½ yï¿½neten, ï¿½nï¿½n yï¿½ce gï¿½revlerini yï¿½rï¿½ten gerï¿½ek Bï¿½yï¿½k ï¿½stadï¿½n ve gerï¿½ek ï¿½stlerin adlarï¿½ ve oturduklarï¿½ yer bir giz, yalnï¿½zca gerï¿½ek aydï¿½nlanmï¿½ï¿½larca bilinen eriï¿½ilmez bir giz olarak kalmï¿½ï¿½sa, bunun nedeni, tarikatï¿½n saatinin henï¿½z gelmemesi, vaktin henï¿½z dolmamasï¿½dï¿½r...”

Tapï¿½nakï¿½ï¿½larï¿½n Komplo Planï¿½

Konuyla ilgili ï¿½oï¿½u kaynak tarafï¿½ndan, Bï¿½yï¿½k ï¿½stad Jacques de Molay’ï¿½n ï¿½lï¿½mï¿½yle birlikte, hayatta kalan Tapï¿½nakï¿½ï¿½lar tarafï¿½ndan bir komplo tasarlandï¿½ï¿½ï¿½ ï¿½ne sï¿½rï¿½lï¿½r. Buna gï¿½re, Tapï¿½nakï¿½ï¿½lar’ï¿½n amacï¿½, kendilerini yasaklayï¿½p ï¿½stad’larï¿½nï¿½ ï¿½ldï¿½ren Papalï¿½ï¿½ï¿½n ve bazï¿½ Avrupa krallï¿½klarï¿½nï¿½n yï¿½kï¿½lmasï¿½dï¿½r. Bu amacï¿½n nesiller boyunca aktarï¿½ldï¿½ï¿½ï¿½nï¿½ ve Tapï¿½nakï¿½ï¿½lï¿½k’ï¿½n devamï¿½ olan ï¿½llï¿½minati ve masonluk gibi ï¿½rgï¿½tlerce sï¿½rdï¿½rï¿½ldï¿½ï¿½ï¿½ sï¿½ylenir. Masonluï¿½un etkisiyle geliï¿½en ve Fransï¿½z tahtï¿½nï¿½n yokolmasï¿½nï¿½ saï¿½layan Fransï¿½z Devrimi de bunun bir sonucu olarak yorumlanï¿½r...
Kabala, Tevrat’tan ï¿½nce var bir takï¿½m pagan ï¿½ï¿½retilerin soradan Yahudilik’in iï¿½ine girmesiyle doï¿½muï¿½ mistik bir ï¿½ï¿½retidir. Asï¿½rlardï¿½r bï¿½yï¿½ ile ï¿½zdeï¿½ hale gelmiï¿½ olan kabala, Tapï¿½nak ï¿½ï¿½valyeleri’nin sapkï¿½n inancï¿½nï¿½n oluï¿½masï¿½nda ï¿½nemli bir roloynamï¿½ï¿½tï¿½r.
Harun Yahya, Tapï¿½nak ï¿½ï¿½valyeleri kitabï¿½nda hem tapï¿½nakï¿½ï¿½/mason ï¿½rgï¿½tlenmesinin gizli tarihi hem de geï¿½miï¿½i ï¿½zerindeki bazï¿½ etkileri incelemektedir. Daha detaylï¿½ bilgi iï¿½in www.masonluk.net

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.