ï¿½eytan Kuran'a gï¿½re, ilk insan olan Hz. Adem'den bu yana insan neslini Allah yolundan saptï¿½rmak iï¿½in ï¿½aba harcayan ve kï¿½yamete kadar da harcayacak olan varlï¿½klarï¿½n genel adï¿½dï¿½r. Tï¿½m ï¿½eytanlarï¿½n atasï¿½ ve en bï¿½yï¿½ï¿½ï¿½ ise, Hz. Adem'in yaratï¿½lmasï¿½yla birlikte Allah'a isyan eden ï¿½blis'tir. ï¿½blis ve onun takipï¿½ileri her kim olursanï¿½z olun sizin sonsuz bir azap ï¿½ekmenizi isteyen, bï¿½tï¿½n varlï¿½ï¿½ï¿½nï¿½ buna adamï¿½ï¿½ son derece tehlikeli varlï¿½klardï¿½r. ï¿½nsanlï¿½k tarihinin her aï¿½amasï¿½nda var olmuï¿½, yaï¿½amï¿½ï¿½ ve ï¿½lmï¿½ï¿½ milyarlarca insanï¿½ ateï¿½in iï¿½ine ï¿½ekmiï¿½ olan bu varlï¿½klar insanlarï¿½ halen helaka sï¿½rï¿½klemeye devam ediyorlar. Hiï¿½bir zaman ayï¿½rï¿½m yapmazlar. Bu varlï¿½klar iï¿½in genï¿½, yaï¿½lï¿½, kadï¿½n, erkek, zengin, iï¿½ï¿½i veya dilenci fark etmez. Her insanï¿½ yanlarï¿½nda cehenneme gï¿½tï¿½rmeyi arzularlar. ï¿½ï¿½te bu nedenle insanï¿½n yapmasï¿½ gereken kendini yaratan Allah'a teslim olmak ve bu varlï¿½klardan Allah'a sï¿½ï¿½ï¿½nmaktï¿½r. Allah'a olan inancï¿½nï¿½ saï¿½lamlaï¿½tï¿½ran, dirayetli ve akï¿½llï¿½ mï¿½minler ï¿½zerinde ï¿½eytanï¿½n ve yandaï¿½larï¿½nï¿½n hiï¿½bir etkisi yoktur. Allah Kuran’da bu gerï¿½eï¿½i ï¿½ï¿½yle bildirmiï¿½tir:
“Gerï¿½ek ï¿½u ki, iman edenler ve Rablerine tevekkï¿½l edenler ï¿½zerinde onun (ï¿½eytanï¿½n) hiï¿½bir zorlayï¿½cï¿½-gï¿½cï¿½ yoktur.” (Nahl Suresi, 99)
ï¿½eytanï¿½ dï¿½ï¿½man edinmek ve ciddi bir ï¿½aba gï¿½stererek onunla mï¿½cadele etmek ihlaslï¿½ bir mï¿½min iï¿½in en ï¿½nemli konulardan bir tanesidir. Bu nedenle bu sayï¿½mï¿½zï¿½n kapak konusunda ï¿½eytanï¿½ ve onun takipï¿½ilerini anlattï¿½k. Bu bï¿½lï¿½mï¿½n dï¿½ï¿½ï¿½nda ise ï¿½slam’a Yï¿½neliï¿½ ve Tï¿½rkiye, Cehennem Ateï¿½i Kulï¿½bï¿½, Tapï¿½nakï¿½ï¿½lar, Bediï¿½zzaman ve ï¿½man Hakikatleri gibi konularï¿½ ele aldï¿½k. Tabii yine bu sayï¿½da da her sayï¿½da olduï¿½u gibi ï¿½zenle hazï¿½rlanmï¿½ï¿½, yeni VCD belgeseller de hediye ediyoruz. Bu belgeselleri de beï¿½eniyle seyredeceï¿½inize ve ï¿½evrenizdekilerle paylaï¿½acaï¿½ï¿½nï¿½za inanï¿½yoruz.
Yeni bir sayï¿½da buluï¿½mak dileï¿½iyle...

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.