Kï¿½tï¿½lï¿½kle ï¿½yiliï¿½in Son Savaï¿½ï¿½ Armagedon

ï¿½slam kaynaklarï¿½nda, dï¿½nyanï¿½n son dï¿½nemlerinlerde, aralarï¿½nda
Mesih'in ortaya ï¿½ï¿½kï¿½ï¿½ï¿½ da dahil olmak ï¿½zere son derece bï¿½yï¿½k
olaylarï¿½n yaï¿½anacaï¿½ï¿½ anlatï¿½lï¿½r. Bu zaman dilimi, kï¿½yametten kï¿½sa
bir sï¿½re ï¿½ncedir ve "ahir zaman" (son zaman) diye adlandï¿½rï¿½lï¿½r. Ahir zamanda neler yaï¿½anacaï¿½ï¿½ Peygamberimiz (sav)'in hadislerinde ayrï¿½ntï¿½larï¿½yla tarif edilmektedir.
Ahir zaman, insanlarï¿½nï¿½n ï¿½oï¿½unun sapkï¿½nlï¿½ï¿½a dï¿½ï¿½eceï¿½i, ï¿½slam ahlakï¿½nï¿½n zayï¿½flayacaï¿½ï¿½, din aleyhtarï¿½ ve zalim sistemlerin tï¿½m dï¿½nyaya egemen olacaï¿½ï¿½ bir dï¿½nemle birlikte baï¿½layacaktï¿½r. Ahir zamanda ortaya ï¿½ï¿½kacak olan zulï¿½m ve inkar sistemi, "fitne" olarak tanï¿½mlanï¿½r. "Fitne" insanlarï¿½n manevi yï¿½nden sapmalarï¿½ (Allah'ï¿½ tanï¿½mamalarï¿½, O'nun hï¿½kï¿½mlerinden yï¿½z ï¿½evirmeleri) yanï¿½nda bï¿½yï¿½k bir anarï¿½i ortamï¿½nï¿½, savaï¿½, zulï¿½m ve kan dolu bir sistemi ifade etmektedir.
ï¿½ï¿½te bu ortam iï¿½inde, pek ï¿½ok gï¿½venilir hadiste haber verildiï¿½i gibi Allah, tï¿½m insanlï¿½ï¿½ï¿½n kurtuluï¿½u iï¿½in "Mehdi" olarak tanï¿½mlanan bir manevi lideri seï¿½ip gï¿½nderecektir. Mehdi, din aleyhtarï¿½ dï¿½ï¿½ï¿½nce sistemini yï¿½karak insanlarï¿½ imana yï¿½neltecek, ï¿½slam'ï¿½ hurafelerden kurtararak asï¿½l saf haline dï¿½ndï¿½recektir.
Ancak Mehdi ï¿½slam'ï¿½ “ihya edip (hayata dï¿½ndï¿½rï¿½p) Kuran ahlakï¿½nï¿½ yaygï¿½nlaï¿½tï¿½rï¿½rken, ï¿½te yandan karï¿½ï¿½t bir gï¿½ï¿½ ve gï¿½ï¿½lï¿½ bir deccal (saptï¿½rï¿½cï¿½) ortaya ï¿½ï¿½kacaktï¿½r. Bu deccal, hadislerde bildirildiï¿½i ï¿½zere, kendisinin Mesih olduï¿½unu ï¿½ne sï¿½recektir. Mesih-i Deccal parapsikolojik yeteneklere, hipnoz gï¿½cï¿½ne sahip olacak, bï¿½yï¿½ yoluyla olaï¿½anï¿½stï¿½ iï¿½ler yapacak ve bï¿½ylece baï¿½lï¿½larï¿½nï¿½n sayï¿½sï¿½nï¿½ artï¿½racaktï¿½r.
Hz. ï¿½sa, ï¿½ok sayï¿½da gï¿½venilir hadiste bildirildiï¿½i ï¿½zere, ahir zamanda yeniden yeryï¿½zï¿½ne dï¿½necektir. Hz. ï¿½sa, Mehdi ile birleï¿½ecek ve onunla birlikte Mesih-i Deccal'in liderliï¿½indeki kï¿½tï¿½lerin ittifakï¿½na karï¿½ï¿½ mï¿½cadeleye giriï¿½ecektir. Yine hadislerde bildirildiï¿½i ï¿½zere, Hï¿½ristiyanlarï¿½n ï¿½nemli bir bï¿½lï¿½mï¿½, Hz. ï¿½sa'nï¿½n ortaya ï¿½ï¿½kï¿½ï¿½ï¿½ndan bir sï¿½re sonra, gerï¿½ek Mesih'in o olduï¿½unu anlayarak Mesih-i Deccal'i terk edip, ï¿½slam ahlakï¿½nï¿½ kabul edeceklerdir. Bï¿½ylece Mesih-i Deccal, baï¿½lï¿½larï¿½ ile birlikte yalnï¿½z kalacak ve iki taraf arasï¿½nda bï¿½yï¿½k bir mï¿½cadele yaï¿½anacaktï¿½r. Kitab-ï¿½ Mukaddes'te Armagedon olarak bilinen bu savaï¿½, aslï¿½nda Mesih-i deccalin temsil ettiï¿½i inkarcï¿½ sistem ile Mehdi’nin temsil ettiï¿½i Hak sistemin arasï¿½nda yaï¿½anacak fikri ve ilmi mï¿½cadeleyi ifade eder. Bu bï¿½yï¿½k mï¿½cadele Mï¿½slï¿½manlar tarafï¿½ndan kazanï¿½lacak, Mesih-i Deccal’in inkarcï¿½ sistemi yeryï¿½zï¿½nden silinecektir. Tï¿½m dï¿½nya ï¿½slam ahlakï¿½nï¿½n egemenliï¿½i altï¿½na girecek; ahir zamanda yeryï¿½zï¿½nï¿½ adaletsizlik ve zulï¿½mle dolduran fitne, yerini ilahi adalet, bereket ve barï¿½ï¿½a bï¿½rakacaktï¿½r.

Ahir Zamanï¿½n Geliï¿½i

Hadislerde ahir zamanï¿½n ilk evresinde bï¿½yï¿½k bir fitne olacaï¿½ï¿½ haber verilmektedir. Bu fitnenin en bï¿½yï¿½k ï¿½zelliï¿½i insanlarï¿½n Kuran ahlakï¿½ndan uzaklaï¿½malarï¿½, ikincisi ise dï¿½nyada bï¿½yï¿½k bir kargaï¿½a, savaï¿½ ve adaletsizlik yaï¿½anmasï¿½dï¿½r. Bediï¿½zzaman Said-i Nursi de, Mektubat'ta ahir zaman fitnesinden ï¿½ï¿½yle sï¿½z eder:
“Tabiatï¿½ï¿½ ve materyalist felsefeden doï¿½an bir "nemrudi" akï¿½m, ahir zamanda maddeci felsefe sayesinde yayï¿½larak kuvvet bulup, Allah'ï¿½ inkar edecek bir dereceye gelecektir.”

Bu inkar sistemi, dï¿½nya tarihinde insanlarï¿½ Allah’tan ve Allah korkusundan uzaklaï¿½tï¿½rmï¿½ï¿½, dinden koparmï¿½ï¿½tï¿½r. Protestanlï¿½k ve Aydï¿½nlanma ile Avrupa'da doï¿½an inkarcï¿½lï¿½k akï¿½mlarï¿½ tï¿½m diï¿½er coï¿½rafyalara ihraï¿½ edilmiï¿½, insanlarï¿½n Allah'tan uzak, O'ndan baï¿½ï¿½msï¿½z bir hayat yaï¿½ayabileceï¿½i yalanï¿½ zihinlere enjekte edilmiï¿½tir.
Maddeci felsefenin yeryï¿½zï¿½nde oluï¿½turduï¿½u anarï¿½i ve zulï¿½m de ahir zaman fitnesinin tanï¿½mï¿½na uymaktadï¿½r. Dï¿½zen, tï¿½m yeryï¿½zï¿½nï¿½ kana boï¿½muï¿½tur. Avrupa'daki mezhep savaï¿½larï¿½ndan Fransï¿½z ya da Bolï¿½evik devrimleri gibi ihtilallere, ulus-devlet ï¿½atï¿½ï¿½malarï¿½ndan dï¿½nya savaï¿½larï¿½na, ideolojik ï¿½arpï¿½ï¿½malardan ï¿½ï¿½ï¿½ncï¿½ Dï¿½nya katliamlarï¿½na kadar pek ï¿½ok toplu ï¿½lï¿½m ve acï¿½, bu kï¿½tï¿½lï¿½k dï¿½zeninin sonuï¿½larï¿½ndandï¿½r. Kï¿½tï¿½lï¿½k ittifakï¿½nï¿½n zirveye tï¿½rmandï¿½ï¿½ï¿½ 20. yï¿½zyï¿½l, daha ï¿½nceki dï¿½nya tarihiyle kï¿½yaslanamayacak kadar kanlï¿½dï¿½r. Bozgunculuï¿½u kuran ve yï¿½neten ï¿½nde gelenler, "... yeryï¿½zï¿½nde bozgunculuï¿½a ï¿½alï¿½ï¿½ï¿½rlar..." (Maide Suresi, 64) ayetinin hï¿½kmï¿½ uyarï¿½nca, yeryï¿½zï¿½nde karmaï¿½a ve ï¿½lï¿½m ï¿½retmiï¿½lerdir.

Armagedon!...

Aslï¿½nda bugï¿½n dï¿½nya Mï¿½slï¿½manlarï¿½na karï¿½ï¿½ giriï¿½ilen soykï¿½rï¿½m ve katliamlarï¿½n Armagedon'un bir ï¿½n safhasï¿½ olduï¿½unu dï¿½ï¿½ï¿½nebiliriz. Tï¿½m dï¿½nyada saran materyalist ve zalim sistem, bï¿½yï¿½k olasï¿½lï¿½kla, Mehdi ve Hz. ï¿½sa geldiï¿½inde Mï¿½slï¿½manlarï¿½n fikri mï¿½cadele edecekleri yegane akï¿½m olacaktï¿½r. Bugï¿½n dï¿½nyanï¿½n dï¿½rt bir yanï¿½ndaki materyalist ve ateist ï¿½rgï¿½tlenme, bu mï¿½cadelenin uzun vadedeki dï¿½ï¿½manï¿½ olan kï¿½tï¿½lerin ittifakï¿½nï¿½ oluï¿½turmaktadï¿½r.
ï¿½nsanlarï¿½n kalbinden Allah sevgisi ve Allah korkusunu almaya ï¿½alï¿½ï¿½an kï¿½tï¿½lï¿½k ittifakï¿½ tarihte eï¿½i benzeri gï¿½rï¿½lmemiï¿½ bir fikri yenilgiyle karï¿½ï¿½laï¿½acaktï¿½r. ï¿½ï¿½te bu savaï¿½ sonunda kesin bir zafer ve hakimiyet kazanacak olan ï¿½slam ahlakï¿½nï¿½ yaï¿½ayanlar Altï¿½nï¿½aï¿½ï¿½ yaï¿½amaya baï¿½layacaklardï¿½r.
Dï¿½nyadaki geliï¿½melerden, Altï¿½nï¿½aï¿½ï¿½n yaklaï¿½makta olduï¿½u ve Allah’ï¿½n izni ile, ï¿½slam ahlakï¿½nï¿½n dï¿½nya hakimiyetinin, gï¿½ï¿½lï¿½ bir lider millet ï¿½ncï¿½lï¿½ï¿½ï¿½nde, ï¿½ok kï¿½sa sï¿½rede gerï¿½ekleï¿½ebileceï¿½i anlaï¿½ï¿½lmaktadï¿½r. Dï¿½nya ï¿½zerinde bu birikime ve deneyime sahip olan yegane millet Tï¿½rk Milleti’dir. Bu, gï¿½nï¿½mï¿½zde pek ï¿½ok Batï¿½lï¿½ siyasetï¿½i ve stratejist tarafï¿½ndan da dile getirilen aï¿½ï¿½k bir gerï¿½ektir. Hadislerde sï¿½zï¿½ edilen Hz. Mehdi de Tï¿½rk Milletinin ï¿½ahsï¿½ manevisini ifade etmektedir.
21. yï¿½zyï¿½l Allah’ï¿½n izni ile Tï¿½rk Milleti’nin dï¿½nyaya ï¿½slam ahlakï¿½yla yï¿½n verdiï¿½i ve cennet gibi bir dï¿½nyanï¿½n oluï¿½masï¿½nda ï¿½ncï¿½lï¿½k ettiï¿½i kutlu bir dï¿½nem olacaktï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.