Dï¿½nya devleti olmak ve bï¿½lgedeki gï¿½cï¿½nï¿½ artï¿½rmak isteyen Tï¿½rkiye iï¿½in en ï¿½ncelikli olan ï¿½eylerden birisi, bu Tï¿½rk yurduna sahip ï¿½ï¿½kmak ve Kï¿½rï¿½m Tï¿½rkleri'ne yardï¿½m eli uzatmaktï¿½r.

18 Mayï¿½s 1944'de insanlï¿½k tarihinin kaydettiï¿½i en bï¿½yï¿½k zalimlerden olan Stalin tarafï¿½ndan yurtlarï¿½ndan zorla koparï¿½lan soydaï¿½larï¿½mï¿½z, sï¿½rgï¿½n sï¿½rasï¿½nda nï¿½fuslarï¿½nï¿½n %46'sï¿½nï¿½ da kaybetmiï¿½lerdi. Yeryï¿½zï¿½nï¿½n belki en korkunï¿½ zulï¿½mlerinin yaï¿½andï¿½ï¿½ï¿½ bu tarihten sonra, sï¿½rgï¿½n topraklarï¿½nda teï¿½kilatlanan Kï¿½rï¿½m Tï¿½rkleri, defalarca vatanlarï¿½ Kï¿½rï¿½m'a geri dï¿½nme teï¿½ebbï¿½slerinde bulunmuï¿½lar, fakat her teï¿½ebbï¿½s tutuklamalar ve yeni sï¿½rgï¿½nlerle son bulmuï¿½tur. Ancak Kï¿½rï¿½m Tï¿½rkleri bu uygulamalardan yï¿½lmamï¿½ï¿½ ve 1989'dan sonra kitleler halinde Kï¿½rï¿½m'a dï¿½nmï¿½ï¿½lerdir. O tarihten gï¿½nï¿½mï¿½ze kadar da 300 bin Kï¿½rï¿½m Tï¿½rkï¿½ Yeï¿½ilada'ya dï¿½nmeyi baï¿½ardï¿½. ï¿½nce ï¿½adï¿½r ï¿½ehirlerde baï¿½layan mï¿½cadeleler, daha sonra gecekondularda devam etti. Ata baba evlerinde Ruslarï¿½n ve Ukraynalï¿½larï¿½n oturduï¿½unu gï¿½ren Kï¿½rï¿½mlï¿½ Tï¿½rkler vatanlarï¿½nda sï¿½fï¿½rdan bir mï¿½cadeleye giriï¿½tiler. Tï¿½rk Dï¿½nyasï¿½'nï¿½n bï¿½yï¿½k ï¿½nderlerinden Mustafa Cemiloï¿½lu'nun baï¿½kanlï¿½ï¿½ï¿½nda yï¿½rï¿½tï¿½len milli mï¿½cadelede ï¿½nce milli kurultay tertiplendi. Kï¿½rï¿½m Tï¿½rkleri milli meclislerini kurarak kendi geleceklerini tayinde ï¿½ok ï¿½nemli bir adï¿½m attï¿½lar. Milli meclisin hemen ardï¿½ndan, milli kï¿½tï¿½phane, milli mektepler, milli tiyatro, gazeteler kurulmaya baï¿½landï¿½. Kï¿½rï¿½m'da nï¿½fusun %67'sini oluï¿½turan Ruslarla yoï¿½un bir mï¿½cadeleye giriï¿½en soydaï¿½larï¿½mï¿½z 98 kiï¿½ilik Kï¿½rï¿½m Parlamentosu'nda 14 kiï¿½iyle temsil edilme hakkï¿½nï¿½ elde ettiler. Fakat daha sonra ï¿½ovanist Ruslar seï¿½im kanununu deï¿½iï¿½tirerek soydaï¿½larï¿½mï¿½za verilen bu hakkï¿½ iptal ettiler.

Sï¿½rgï¿½n Hala Bitmedi

Kï¿½rï¿½m Tï¿½rkleri'nin 300 bini, her tï¿½rlï¿½ gï¿½ï¿½lï¿½ï¿½e raï¿½men vatanlarï¿½na dï¿½nmeyi baï¿½arabilmiï¿½tir. Ama hala sï¿½rgï¿½n edildikleri yerlerde yaï¿½ayan ve Kï¿½rï¿½m'a maddi bakï¿½mdan dï¿½nme imkanï¿½ olmayan 250 bin kiï¿½i var. Nï¿½fusun bï¿½yï¿½k bï¿½lï¿½mï¿½ ï¿½zbekistan'da yaï¿½ï¿½yor. ï¿½zbekistan Hï¿½kï¿½meti Kï¿½rï¿½mlï¿½larï¿½n vatanlarï¿½na dï¿½nï¿½ï¿½ï¿½nï¿½ ï¿½nlemek iï¿½in her tï¿½rlï¿½ gï¿½ï¿½lï¿½ï¿½ï¿½ ï¿½ï¿½karï¿½yor. Oturduklarï¿½ evleri satamayan veya ï¿½ok dï¿½ï¿½ï¿½k fiyatlarla satan Kï¿½rï¿½mlï¿½lar, elde ettikleri paralarla Kï¿½rï¿½m'a dï¿½nï¿½ï¿½ï¿½ saï¿½layamï¿½yorlar.
Kï¿½rï¿½m'a dï¿½nebilenler ise burada hayata sï¿½fï¿½rdan baï¿½lamak zorundalar. Arsa yok, ev yok, iï¿½ yok. Ama bu zor ï¿½artlar altï¿½nda verilen vatan kavgasï¿½nda yï¿½lgï¿½nlï¿½ï¿½a hiï¿½bir zaman yer yok. Kï¿½rï¿½mlï¿½ Tï¿½rkler, tï¿½rnaklarï¿½yla kazdï¿½klarï¿½, gï¿½zyaï¿½larï¿½yla ve alï¿½n terleriyle kazandï¿½klarï¿½ topraklarï¿½ yeniden vatanlaï¿½tï¿½rmayï¿½ baï¿½armï¿½ï¿½lar. Kï¿½rï¿½m'da soydaï¿½larï¿½mï¿½z, yolsuz, susuz, elektriksiz yerlerde yaï¿½amak zorunda kalï¿½yorlar.

ï¿½simsiz Kahramanlar

Onlar ï¿½erefli bir mï¿½cadelenin isimsiz kahramanlarï¿½... Onlarï¿½n bu zorlu mï¿½cadelesinde bï¿½yï¿½k Tï¿½rk ailesinin birer ferdi olarak bu davalarï¿½na omuz vermek, Mï¿½slï¿½manï¿½m diyen herkesin, hatta ve hatta insanï¿½m diyen herkesin gï¿½revidir. 1980'li yï¿½llara kadar tek baï¿½ï¿½msï¿½z Tï¿½rk devleti vardï¿½. ï¿½imdi yedi baï¿½ï¿½msï¿½z Tï¿½rk devleti var. ï¿½nï¿½allah bu sayï¿½ gelecekte ï¿½ok daha bï¿½yï¿½k sayï¿½lara ulaï¿½acak. Ancak ï¿½u da bir gerï¿½ek ki, Tï¿½rk Dï¿½nyasï¿½'ndaki bu bï¿½yï¿½k uyanï¿½ï¿½a raï¿½men ilk birlik fikrini ortaya atan bï¿½yï¿½k dï¿½ï¿½ï¿½nï¿½r ï¿½smail Gaspï¿½ralï¿½'nï¿½n vatanï¿½ndaki soydaï¿½larï¿½mï¿½zï¿½n ï¿½aï¿½rï¿½sï¿½na icabet etmek ï¿½ok daha ï¿½ncellikli. (Harun Yahya, ï¿½slamï¿½n Kï¿½ï¿½ï¿½ ve Beklenen Baharï¿½)
1944 sï¿½rgï¿½nï¿½yle birlikte Kï¿½rï¿½m'da Tï¿½rklere ait her tï¿½rlï¿½ eser yï¿½kIma uï¿½ramï¿½ï¿½. Ruslar yaptï¿½klarï¿½ binalarda Tï¿½rk mezar taï¿½larï¿½nï¿½ temel taï¿½ï¿½ olarak kullanmï¿½ï¿½lar. Birï¿½ok cami, maksadï¿½ dï¿½ï¿½ï¿½nda kullanï¿½lmï¿½ï¿½; depo, tiyatro, diskotek ve ahï¿½r yapï¿½lmï¿½ï¿½. Hatta Mimar Sinan'ï¿½n Gï¿½zleve'deki ï¿½nlï¿½ camii de ateizm mï¿½zesi yapï¿½lmï¿½ï¿½. Akï¿½n akï¿½n vatanlarï¿½na dï¿½nen Kï¿½rï¿½mlï¿½lar ilk iï¿½ olarak ayakta kalabilmeyi baï¿½armï¿½ï¿½ Tï¿½rk eserlerini restore etmeye baï¿½lamï¿½ï¿½lar. Mimar Sinan'ï¿½n ï¿½nlï¿½ camii bï¿½yï¿½k bir mï¿½cadele sonucu ateizm mï¿½zesi olmaktan kurtarï¿½lmï¿½ï¿½. Tï¿½rkiye'deki Kï¿½rï¿½m dernekleri ve hayï¿½rsever iï¿½adamlarï¿½ burada bazï¿½ camilerin kurtarï¿½lmasï¿½na ve restorasyonuna katkï¿½da bulunmuï¿½lar.
Ukrayna'daki en demokratik, insan haklarï¿½na saygï¿½lï¿½, komï¿½nist dï¿½nemde yï¿½llarca hapis yatan insanlardan oluï¿½an RUH Partisi'nden milletvekili seï¿½ilen, Mustafa Cemiloï¿½lu Ukrayna Parlamentosu'na seï¿½ilen ilk Tï¿½rk milletvekili olma ï¿½nvanï¿½nï¿½ da kazandï¿½. Mustafa Cemiloï¿½lu'nun yardï¿½mcï¿½sï¿½ Refat ï¿½ubar da seï¿½ilerek Ukrayna Parlamentosu'ndaki ikinci Tï¿½rk milletvekili oldu. Kï¿½rï¿½m Milli Meclisi'ni resmen tanï¿½mayan Ukrayna, burada Tï¿½rkleri bir denge unsuru olarak gï¿½rdï¿½ï¿½ï¿½ iï¿½in Kï¿½rï¿½m Milli Meclisi'nin 33 milletvekilini Kï¿½rï¿½m'la ilgili konularda Ukrayna Cumhurbaï¿½kanï¿½'nï¿½n danï¿½ï¿½manï¿½ olarak kabul etti. Yani bu geliï¿½me ile Tï¿½rkler'in milli meclisi bir manada resmen tanï¿½nmï¿½ï¿½ oldu.

Kï¿½rï¿½m'ï¿½n Stratejik ï¿½nemi

Tarihi bir Tï¿½rk yurdu olmasï¿½ bakï¿½mï¿½ndan Kï¿½rï¿½m'daki geliï¿½meler ï¿½zellikle Tï¿½rkiye devletini ve insanlarï¿½mï¿½zï¿½ da yakï¿½ndan ilgilendiriyor. Ayrï¿½ca 1783'de Kï¿½rï¿½m'ï¿½n Ruslar tarafï¿½ndan iï¿½galiyle birlikte akï¿½n akï¿½n Tï¿½rkiye'ye gelen ve ï¿½imdi azï¿½msanamayacak bir orana ulaï¿½an Kï¿½rï¿½m kï¿½kenli bir nï¿½fus da Kï¿½rï¿½m'a olan ilgiyi artï¿½rï¿½yor. Kï¿½rï¿½m stratejik aï¿½ï¿½dan ï¿½ok ï¿½nemli bir bï¿½lgede bulunuyor.
Karadeniz'in gï¿½venliï¿½i Kï¿½rï¿½m'dan geï¿½iyor. Rusya Federasyonu'nun en bï¿½yï¿½k donanmasï¿½ olan Karadeniz Donanmasï¿½ da Kï¿½rï¿½m'ï¿½n Akyar (Sivastopol) limanï¿½nda bulunuyor. Karadeniz Donanmasï¿½'nï¿½n Ukrayna ile paylaï¿½ï¿½lmasï¿½ndan sonra limanda Ukrayna'nï¿½n da en bï¿½yï¿½k deniz gï¿½cï¿½ oluï¿½muï¿½ durumda. Bu donanmalarda nï¿½kleer baï¿½lï¿½klï¿½ fï¿½zeler taï¿½ï¿½yan savaï¿½ gemilerinin bulunmasï¿½ ayrï¿½ bir tehlike unsuru. Uzmanlar, bu donanmalarï¿½n ï¿½ï¿½rï¿½mesi halinde bile yayï¿½lacak nï¿½kleer gazlarï¿½n bï¿½tï¿½n Karadeniz'deki ï¿½lkeler iï¿½in tehlike oluï¿½turacaï¿½ï¿½ gï¿½rï¿½ï¿½ï¿½ndeler. Tï¿½rkiye iï¿½in Kï¿½rï¿½m, Ukrayna, Rusya Federasyonu ve bï¿½tï¿½n Tï¿½rk Cumhuriyetleri'ne de aï¿½ï¿½lan bir kapï¿½ konumunda.
ï¿½ï¿½te tï¿½m bu aï¿½ï¿½lardan dï¿½ï¿½ï¿½nï¿½ldï¿½ï¿½ï¿½nde Kï¿½rï¿½m'daki her geliï¿½me Tï¿½rkiye'yi birinci dereceden ilgilendiriyor. Karadeniz'in hï¿½rï¿½ï¿½n dalgalarï¿½nï¿½n dï¿½vdï¿½ï¿½ï¿½ Kï¿½rï¿½m, dï¿½nya devleti olmak ve bï¿½lgedeki gï¿½cï¿½nï¿½ arttï¿½rmak isteyen Tï¿½rkiye iï¿½in birinci derecede ï¿½ncelikli bir Tï¿½rk yurdu . Bilge Ertekin

" Gerï¿½ek ï¿½u ki, mï¿½min erkeklerle mï¿½min kadï¿½nlara iï¿½kence (fitne) uygulayanlar, sonra tevbe etmeyenler; iï¿½te onlar iï¿½in, cehennem azabï¿½ vardï¿½r ve yakï¿½cï¿½ azap onlaradï¿½r."
( Bï¿½ruc Suresi, 10)

Kï¿½rï¿½m'ï¿½n Kimliï¿½i ï¿½dari Yapï¿½: Ukrayna'ya baï¿½lï¿½ ï¿½zerk Cumhuriyet
Yï¿½zï¿½lï¿½ï¿½mï¿½: 26.140 km2
Baï¿½ï¿½ehir: Akmescit (Simferopol)
Nï¿½fus: 2 milyon 600 bin (1.630.000 Rus, 300.000 Kï¿½rï¿½m Tï¿½rk'ï¿½, 50.000 Beyaz Rus, 17.700 Yahudi, 2.400 Alman, 2.200 Ermeni, 650 Karaim Tï¿½rk'ï¿½, 600 Kï¿½rï¿½mï¿½ak Tï¿½rk'ï¿½)
Para Birimi: Grivina (Ukrayna Para Birimi), ayrï¿½ca ABD dolarï¿½ ve Euro da kullanï¿½lmaktadï¿½r.
(Karadeniz ve Azak Denizi arasï¿½ndaki alanï¿½ kaplayan Kï¿½rï¿½m Yarï¿½madasï¿½, sahip olduï¿½u topraklara bakï¿½lï¿½rsa, dï¿½nyadaki 75 ï¿½lkeden daha bï¿½yï¿½k, nï¿½fusu ise 95 ï¿½lkenin nï¿½fusundan daha fazladï¿½r.)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.