Milli kï¿½ltï¿½rï¿½mï¿½zï¿½n temel deï¿½erlerinin anlatï¿½ldï¿½ï¿½ï¿½ yepyeni bir site

www.turkislamkulturu.com
Bu ay internet sitesi tanï¿½tï¿½m sayfamï¿½zda size yeni aï¿½ï¿½lan ve sï¿½rekli gï¿½ncellenen bir site tanï¿½tacaï¿½ï¿½z: www.turkislamkulturu.comTï¿½rk Milleti'nin tarih boyunca kurduï¿½u devletlerin sayï¿½sï¿½nï¿½n 180'i bulduï¿½u kabul edilir. Hatta pek ï¿½ok tarihï¿½i, araï¿½tï¿½rmalar derinleï¿½tirildikï¿½e bu sayï¿½nï¿½n daha da artabileceï¿½ini belirtmektedir. Bu devletlerden 16 tanesi ise dï¿½nya tarihinde etkili rol oynamï¿½ï¿½, ï¿½ok gï¿½ï¿½lï¿½ devletlerdir.Tï¿½rklerin tarih iï¿½inde yayï¿½lmï¿½ï¿½ olduï¿½u coï¿½rafyalarda yaï¿½ayan milletlerin hepsi, Tï¿½rklerin adaletine, hoï¿½gï¿½rï¿½sï¿½ne ve kendilerine saï¿½ladï¿½klarï¿½ huzur ve barï¿½ï¿½ ortamï¿½na ï¿½ahitlik etmiï¿½lerdir. Bu durum, her dinden ve her ï¿½rktan insanï¿½n Tï¿½rklerin yï¿½netiminden razï¿½ olmalarï¿½yla neticelenmiï¿½tir.Tï¿½rkiye, coï¿½rafi konumu itibarï¿½yla hem Asyalï¿½, hem Avrupalï¿½, hem de Ortadoï¿½uludur. Devraldï¿½ï¿½ï¿½ tarihi miras itibarï¿½yla da tï¿½m bu alanlarda tahminlerin ï¿½tesinde bir etkinliï¿½e ve gï¿½ce sahiptir. Yï¿½zlerce farklï¿½ kï¿½ltï¿½rï¿½n ve etnik grubun barï¿½ndï¿½ï¿½ï¿½ bu topraklarda, sahip olduï¿½u Osmanlï¿½ mirasï¿½ gereï¿½i sï¿½z sahibidir.Tï¿½rkiye'nin 21. yï¿½zyï¿½lda sï¿½per devletler arasï¿½nda yer almamasï¿½ iï¿½in hiï¿½bir sebep yoktur. Bu sï¿½reci hï¿½zlandï¿½rmak maksadï¿½yla, sahip olduï¿½umuz saï¿½lam ve kï¿½klï¿½ mirasï¿½n kï¿½ymetini gereï¿½i gibi kavrayabilmek ve geï¿½miï¿½imizi unutmadan yï¿½zï¿½mï¿½zï¿½ geleceï¿½e dï¿½nmemiz gerekir.ï¿½ï¿½te www.turkislamkulturu.com, Mï¿½slï¿½man Tï¿½rk insanï¿½nï¿½n kï¿½ltï¿½rï¿½nï¿½ tanï¿½tmak ve tarihten ï¿½rneklerle geniï¿½ kitlelere duyurmak maksadï¿½yla hazï¿½rlanmï¿½ï¿½tï¿½r. Sitede Harun Yahya'nï¿½n ï¿½eï¿½itli gazete ve dergilerde yayï¿½mlanmï¿½ï¿½ olan, Tï¿½rk-ï¿½slam kï¿½ltï¿½rï¿½ konulu makaleleri yer almaktadï¿½r.Siteyi ziyaret edenler, ï¿½slam ahlakï¿½yla ï¿½ekillenmiï¿½ olan Tï¿½rk'ï¿½n asil karakterinin tarih boyunca barï¿½ï¿½ ve huzurun garantisi olduï¿½una ï¿½ahit olacak ve Mï¿½slï¿½man Tï¿½rklerin devlet yï¿½netiminde gï¿½sterdikleri ï¿½stï¿½n kabiliyetle dï¿½nya milletlerine ï¿½rnek olduï¿½unu gï¿½recektir.
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ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.