Yirminci yï¿½zyï¿½lï¿½n son ï¿½eyreï¿½inde Sovyetler Birliï¿½i'nin daï¿½ï¿½lmasï¿½yla birlikte, dï¿½nyanï¿½n siyasi geleceï¿½inin nasï¿½l olacaï¿½ï¿½ sorunu ortaya ï¿½ï¿½ktï¿½. Bu konuda ï¿½ok ï¿½eï¿½itli tezler ï¿½ne sï¿½rï¿½lmï¿½ï¿½tï¿½r. Ortaya atï¿½lan senaryolardaki ortak tema, bï¿½tï¿½n materyalist ideolojilerde gï¿½rï¿½len "ï¿½atï¿½ï¿½ma" kavramï¿½nï¿½n milletlerarasï¿½ iliï¿½kilere uygulanmasï¿½dï¿½r. Geliï¿½menin en ï¿½nemli ï¿½artï¿½ olarak, milletler arasï¿½ndaki ihtilaf ve ï¿½atï¿½ï¿½malarï¿½n sebep olacaï¿½ï¿½ ï¿½iddeti ï¿½ngï¿½ren bu anlayï¿½ï¿½, geï¿½tiï¿½imiz yï¿½zyï¿½la damgasï¿½nï¿½ vuran bï¿½tï¿½n siyasi akï¿½mlarï¿½n temelini oluï¿½turmuï¿½tur.

ï¿½eliï¿½me ve ï¿½atï¿½ï¿½ma fikirlerinden yola ï¿½ï¿½kan siyasi bakï¿½ï¿½ aï¿½ï¿½sï¿½, tarih boyunca ï¿½slam ve Hï¿½ristiyan medeniyetleri arasï¿½nda belirgin bir ï¿½atï¿½ï¿½ma olduï¿½unu iddia etmektedir. Bu dï¿½ï¿½ï¿½nceye gï¿½re, 1. ve 2. Dï¿½nya Savaï¿½larï¿½ ya da Soï¿½uk Savaï¿½ dï¿½nemleri gerï¿½ekte "Batï¿½ dï¿½nyasï¿½nï¿½n iï¿½ meseleleri"dir ve bu dï¿½nemin bitmesiyle geï¿½miï¿½te yaï¿½anan esas mï¿½cadeleye tekrar dï¿½nï¿½lecektir.

Gerï¿½ek ï¿½u ki, dï¿½nyanï¿½n geleceï¿½i ile ilgili teoriler ï¿½retenler, sadece karamsar tablolar ï¿½izmekte; insanlï¿½ï¿½ï¿½ aydï¿½nlï¿½k, huzur dolu, gï¿½zel yarï¿½nlarï¿½n beklediï¿½ini hesap edememektedirler. ï¿½stelik, bu kutlu dï¿½nemin iï¿½aretleri birer birer belirmeye baï¿½lamï¿½ï¿½ken...

Geï¿½tiï¿½imiz yï¿½zyï¿½lda materyalist felsefenin -hangi isimle ortaya ï¿½ï¿½karsa ï¿½ï¿½ksï¿½n- yï¿½kï¿½mdan baï¿½ka bir ï¿½ey getirmediï¿½ini gï¿½ren insanlï¿½k artï¿½k Allah'a yï¿½nelmeye baï¿½ladï¿½. ï¿½zellikle son 20 yï¿½l iï¿½inde baï¿½layan, dine ve gï¿½zel ahlaka yï¿½neliï¿½, hï¿½zlï¿½ bir ï¿½ekilde tï¿½m dï¿½nyayï¿½ sardï¿½. Allah'a inanan, dua eden, yaratï¿½lï¿½ï¿½ delillerini gï¿½ren, aile, devlet, millet, ahlak gibi kavramlara hak ettikleri gerï¿½ek deï¿½eri veren toplumlar giderek gï¿½ï¿½lenmeye baï¿½ladï¿½.

21. yï¿½zyï¿½l, Allah'ï¿½n izniyle Kuran'ï¿½n getirdiï¿½i gï¿½zel ahlakï¿½n tï¿½m dï¿½nyayï¿½ saracaï¿½ï¿½, gerï¿½ek adaletin, barï¿½ï¿½ï¿½n ve hoï¿½gï¿½rï¿½nï¿½n hakim olacaï¿½ï¿½ bir dï¿½nem olacaktï¿½r.

Araï¿½tï¿½rma dergisinin 3. sayï¿½sï¿½nï¿½ bu konuya ayï¿½rdï¿½k. Ayrï¿½ca dergimizle birlikte Harun Yahya'nï¿½n "Kï¿½yamet Alametleri" adlï¿½ kitabï¿½nï¿½ ve "Komï¿½nizmin ï¿½ï¿½kï¿½ï¿½ Yï¿½llarï¿½" ve "Kuran Mucizeleri" adlï¿½ VCD'leri de okuyucularï¿½mï¿½za hediye ediyoruz.

Dergimiz hakkï¿½ndaki gï¿½rï¿½ï¿½ ve ï¿½nerilerinizi
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adresine e-posta yoluyla bildirebilirsiniz. Saygï¿½larï¿½mï¿½zla...

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.