Tï¿½rkmenler, 1000 yï¿½lï¿½ aï¿½kï¿½n bir sï¿½redir Irak'ï¿½ kendilerine yurt edinmiï¿½lerdir. Yoï¿½un olarak yaï¿½adï¿½klarï¿½ Musul ve Kerkï¿½k bï¿½lgesine barï¿½ï¿½, istikrar, huzur ve demokrasinin bir an ï¿½nce gelmesi ise Tï¿½rkmenlerin en bï¿½yï¿½k isteï¿½idir.

Tï¿½rklerin Irak topraklarï¿½na adï¿½m atï¿½ï¿½ï¿½ ï¿½slam Tarihi'nin ilk yï¿½zyï¿½lï¿½na dayanï¿½r. Hilafet merkezini ve Halife'yi korumakla gï¿½revli olan Tï¿½rkler, uzun yï¿½llar boyunca dï¿½nemin ï¿½nemli ï¿½ehirlerinden Samerra ï¿½ehrinde yaï¿½adï¿½lar. Tï¿½rklerin yoï¿½un biï¿½imde bu topraklara gï¿½ï¿½ etmesi ise Selï¿½uklu Hï¿½kï¿½mdarï¿½ Tuï¿½rul Bey'in 1055 yï¿½lï¿½nda Irak'a girmesiyle baï¿½lar. (Harun Yahya, Milli Strateji)

14. yï¿½zyï¿½lda Irak'taki etnik yapï¿½, Tï¿½rklerden yana aï¿½ï¿½rlï¿½k kazanmï¿½ï¿½ ve Baï¿½dat Tï¿½rk kï¿½ltï¿½rï¿½nï¿½n ï¿½nemli merkezlerinden biri haline gelmiï¿½tir. 1683'te Sultan IV. Murat tarafï¿½ndan Safevilerden alï¿½nan Irak topraklarï¿½, 1. Dï¿½nya Savaï¿½ï¿½'na kadar Osmanlï¿½ ï¿½mparatorluï¿½u sï¿½nï¿½rlarï¿½ iï¿½erisinde adaletli bir ï¿½ekilde yï¿½netilir.

Musul ve Kerkï¿½k Ana Vatan'dan nasï¿½l koparï¿½ldï¿½?

1. Dï¿½nya Savaï¿½ï¿½'nï¿½n hemen ardï¿½ndan, Osmanlï¿½ Devleti, Batï¿½lï¿½ devletlerce iï¿½gal edilir. Bundan Irak da nasibini alï¿½r ve ï¿½ngiliz hakimiyetine girer. Tï¿½rklerin yoï¿½un olarak yaï¿½adï¿½ï¿½ï¿½ Musul, Kerkï¿½k, Erbil ve Sï¿½leymaniye Kurtuluï¿½ Savaï¿½ï¿½ sonrasï¿½nda Tï¿½rkiye ve ï¿½ngiltere arasï¿½nda ï¿½nemli bir sorun haline gelmiï¿½tir. Lozan Antlaï¿½masï¿½'nda bir sonuï¿½ alï¿½namamasï¿½ ï¿½zerine sorun Milletler Cemiyeti'ne gï¿½tï¿½rï¿½lï¿½r. Milletler Cemiyeti ï¿½ngilizler lehine karar verir ve Musul ï¿½ngiliz mandasï¿½ altï¿½ndaki Irak'a bï¿½rakï¿½lï¿½r.

1920'de oluï¿½turulan kabinede, Tï¿½rk asï¿½llï¿½ Kerkï¿½klï¿½ bir Bakan'ï¿½n yer almasï¿½nï¿½n ardï¿½ndan, okullarda Tï¿½rklerin ana dilde eï¿½itim yapma ï¿½zgï¿½rlï¿½ï¿½ï¿½ gï¿½vence altï¿½na alï¿½nï¿½r. Irak'ta 1958 yï¿½lï¿½ndaki askeri darbe sonucu ilan edilen Cumhuriyet, Irak Tï¿½rkmenleri iï¿½in yeni bir dï¿½nemin de baï¿½langï¿½cï¿½ olur. 1970 yï¿½lï¿½nda kï¿½ltï¿½rel haklarï¿½nï¿½ da elde eden Irak Tï¿½rkmenleri, ana dillerinde dergi ve gazete yayï¿½nlamaya baï¿½larlar.

Tï¿½rk bï¿½lgelerinin isimleri deï¿½iï¿½tirildi

Irak Tï¿½rkmenleri, 1974 yï¿½lï¿½nda Saddam Hï¿½seyin'in yï¿½netimi ele geï¿½irmesiyle, tï¿½m siyasi haklarï¿½nï¿½ kaybederler. Irak'ï¿½n %13'ï¿½nï¿½ oluï¿½turan Tï¿½rkler, resmi kayï¿½tlarda %2 olarak gï¿½sterilirler. Irak yï¿½netimi, 80'li yï¿½llarï¿½n sonunda Tï¿½rkï¿½e olarak anï¿½lan bï¿½tï¿½n kasaba, kï¿½y ve sokak isimlerini, Arapï¿½a isimlerle deï¿½iï¿½tirir. Yï¿½zyï¿½llardï¿½r Kerkï¿½k olarak anï¿½lan ï¿½ehrin adï¿½ bu dï¿½nemde Al Tamim'e dï¿½nï¿½ï¿½tï¿½rï¿½lï¿½r. Ayrï¿½ca Tï¿½rklerin yaï¿½adï¿½klarï¿½ yerlere sï¿½rekli olarak fakir Araplar yerleï¿½tirilerek, bï¿½lgedeki Tï¿½rkmen varlï¿½ï¿½ï¿½ yok edilmeye ï¿½alï¿½ï¿½ï¿½lï¿½r. 1975 yï¿½lï¿½nda 20.000 kilometrekare olan Kerkï¿½k'ï¿½n yï¿½zï¿½lï¿½ï¿½mï¿½ gï¿½nï¿½mï¿½zde 10.000 kilometrekareye kadar dï¿½ï¿½mï¿½ï¿½tï¿½r.

Medeniyet yaï¿½ma edildi

Bosna-Hersek'te olduï¿½u gibi Kerkï¿½k'te de Tï¿½rk Medeniyeti'nin tï¿½m izleri tamamen yok edilmek isteniyor. Kerkï¿½k'teki Taï¿½ Kï¿½prï¿½ ve Hï¿½kï¿½met Sarayï¿½ yï¿½kï¿½lï¿½rken, ï¿½nlï¿½ Kerkï¿½k Kalesi boï¿½altï¿½larak yaï¿½ma edildi.

Soykï¿½rï¿½m uygulamalarï¿½na itiraz eden Tï¿½rk aydï¿½nlarï¿½ ya ï¿½ldï¿½rï¿½ldï¿½ ya da Irak'ï¿½n ï¿½eï¿½itli bï¿½lgelerine sï¿½rgï¿½ne gï¿½nderildi. Tï¿½rk asï¿½llï¿½ ï¿½ï¿½rencilerin kayï¿½tlarï¿½ Arap kï¿½ltï¿½rï¿½nï¿½ almasï¿½ iï¿½in ï¿½zellikle gï¿½neyde, Arap nï¿½fusun aï¿½ï¿½rlï¿½kta olduï¿½u bï¿½lgelerdeki okullara yaptï¿½rï¿½lï¿½yor. Bu uygulamaya karï¿½ï¿½ ï¿½ï¿½kan ailelerin ï¿½ocuklarï¿½nï¿½n okumasï¿½na izin verilmiyor. 7 yaï¿½ï¿½ndan itibaren zoraki olarak yaz kamplarï¿½na alï¿½nan ï¿½ocuklara, bu kamplarda Arap Milliyetï¿½iliï¿½i ve Baas partisinin ilkeleri ï¿½ï¿½retiliyor.

Ayrï¿½ca 1961 yï¿½lï¿½ndan beri Tï¿½rkmenler tarafï¿½ndan ï¿½ï¿½karï¿½lan Kardeï¿½lik dergisini de Baas yï¿½neticileri kapattï¿½. Tï¿½rk bï¿½lgelerinde taï¿½ï¿½nmaz mal satï¿½n alma yasaï¿½ï¿½ ï¿½ok sert ï¿½ekilde uygulanï¿½yor. Tï¿½rkler gayrï¿½menkullerini ancak Arap kï¿½kenlilere satabiliyor. Ayrï¿½ca Araplarï¿½n Musul ve Kerkï¿½k'te gayrï¿½menkul almasï¿½ teï¿½vik ediliyor ve bu amaï¿½la Araplara uzun vadeli, kredi veriliyor.

Irak'ta Tï¿½rkmenlerin dernek kurmalarï¿½ ve derneklere ï¿½ye olmalarï¿½ da yasaklanmï¿½ï¿½. 1960 yï¿½lï¿½nda bï¿½yï¿½k zorluklarla kurulan Tï¿½rkmen Kardeï¿½lik Ocaï¿½ï¿½ 1980 yï¿½lï¿½nda feshedilerek, derneï¿½in baï¿½kanï¿½ Abdullah Abdurrahman idam edildi, diï¿½er yï¿½neticileri ise aï¿½ï¿½r hapis cezalarï¿½na ï¿½arptï¿½rï¿½ldï¿½.

Tï¿½rkmenler Tï¿½rkiye'yi hamileri olarak gï¿½rï¿½yor

Irak'ta yaï¿½ayan 2,5 milyon Tï¿½rkmen gï¿½nden gï¿½ne eriyor. Tï¿½rkmenler, ï¿½eï¿½itli yollarla Tï¿½rkiye, Avrupa ve Arap ï¿½lkelerine iltica ediyorlar. Irak yï¿½netimi, Musul, Kerkï¿½k, Sï¿½leymaniye ve Erbil'deki Tï¿½rkmen nï¿½fusu tamamen eritmeyi amaï¿½lï¿½yor.

Asimilasyon politikasï¿½na tabi tutulan Irak Tï¿½rkmenleri'nin varlï¿½ï¿½ï¿½ ve haklarï¿½ mutlaka hukuki bir zemine oturtulmalï¿½dï¿½r. Kuzey Irak ï¿½zerk Bï¿½lgesi'ndeki Kï¿½rt yï¿½netimi ile Tï¿½rkmenler arasï¿½nda, Tï¿½rkmenlerin statï¿½sï¿½nï¿½ kabul eden bir protokol imzalanmadan, yakï¿½n gelecekte Tï¿½rkmenlerin sï¿½kï¿½ntï¿½larï¿½na ï¿½are bulunmasï¿½ mï¿½mkï¿½n gï¿½zï¿½kmï¿½yor.

Irak Tï¿½rkmenleri, anavatan olarak gï¿½rdï¿½kleri Tï¿½rkiye'den ï¿½ok ï¿½ey bekliyor ve Tï¿½rk Dï¿½nyasï¿½nï¿½n kendilerini yalnï¿½z bï¿½rakmamasï¿½nï¿½ istiyorlar. Asï¿½rlar boyu sadece Tï¿½rklerin deï¿½il, tï¿½m Mï¿½slï¿½manlarï¿½n hamiliï¿½ini ï¿½stlenmiï¿½ olan Osmanlï¿½ ï¿½mparatorluï¿½u'nun varisi olan Tï¿½rkiye'nin, bu vazifeyi en iyi ï¿½ekilde yerine getireceï¿½inden kimsenin ï¿½ï¿½phesi olmamalï¿½dï¿½r.

SADDAM Yï¿½NETï¿½Mï¿½ Bï¿½Yï¿½K TAHRï¿½BATA YOL Aï¿½TI

1980'li yï¿½llarï¿½n sonlarï¿½nda Saddam yï¿½netiminin Tï¿½rkmenlere karï¿½ï¿½ yï¿½rï¿½ttï¿½ï¿½ï¿½ baskï¿½ ve soykï¿½rï¿½m politikasï¿½ inanï¿½lmaz boyutlara ulaï¿½tï¿½. Bu yï¿½llarda halktan gelen tepkileri silahla susturmaya ï¿½alï¿½ï¿½an Irak yï¿½netimi sadece Altï¿½nkï¿½prï¿½ bï¿½lgesinde 87 Tï¿½rk'ï¿½ kurï¿½una dizdirdi.

Hukuki olarak bugï¿½n Irak'ta Tï¿½rk varlï¿½ï¿½ï¿½ndan sï¿½z etmek imkansï¿½z. Tï¿½rkler, Araplar ve Kï¿½rtlerle birlikte ï¿½ï¿½ï¿½ncï¿½ bï¿½yï¿½k nï¿½fusu teï¿½kil etmelerine raï¿½men, 7 Temmuz 1990'da yayï¿½nlanan Irak Cumhuriyeti anayasasï¿½nda "Irak halkï¿½, Araplar ve Kï¿½rtlerden oluï¿½maktadï¿½r" ifadesi yer almaktadï¿½r. Bu anayasa maddesinden dolayï¿½ Tï¿½rkmenler tarafï¿½ndan aï¿½ï¿½lan ilkï¿½ï¿½retim okullarï¿½nda, halihazï¿½rda Tï¿½rkï¿½e eï¿½itim ve ï¿½ï¿½retim yapï¿½lamamaktadï¿½r.

Saddam rejiminin baskï¿½ ve sindirme politikasï¿½na, Kï¿½rfez Savaï¿½ï¿½'nï¿½n ardï¿½ndan Irak'a uygulanan ambargo da eklenmiï¿½tir. Irak'ta yaï¿½ayan Tï¿½rkmenler amborgonun ardï¿½ndan aï¿½lï¿½k ve salgï¿½n hastalï¿½k tehlikesiyle karï¿½ï¿½ karï¿½ï¿½ya kalmï¿½ï¿½; ï¿½ok sayï¿½da Tï¿½rkmen yï¿½zyï¿½llardï¿½r yaï¿½adï¿½klarï¿½ topraklardan Tï¿½rkiye'ye, Avrupa ï¿½lkelerine ve ABD'ye iltica etmiï¿½lerdir. Saddam'ï¿½n Tï¿½rkmenler ï¿½zerinde kurduï¿½u otorite tamamen sindirme, korkutma, yï¿½ldï¿½rma ve iï¿½kence ï¿½zerinedir. Saddam Hï¿½seyin'in faï¿½ist rejimiyle yï¿½netilen halk aï¿½, iï¿½siz ve sefil haldedir. Kï¿½ï¿½ï¿½cï¿½k bebekler aï¿½lï¿½ktan ve ilaï¿½ bulamamaktan dolayï¿½ ï¿½lmekte, koskoca bir millet sï¿½rekli ï¿½lï¿½me ve yok olmaya doï¿½ru gitmektedir.

Kï¿½rfez Savaï¿½ï¿½'nï¿½n ardï¿½ndan, uluslararasï¿½ toplum Tï¿½rkmen nï¿½fusun yaï¿½adï¿½ï¿½ï¿½ bï¿½lgelere karï¿½ï¿½ son derece duyarsï¿½z davranmï¿½ï¿½ ve bï¿½lgede gerï¿½ekleï¿½tirilen sistemli soykï¿½rï¿½m politikasï¿½na gï¿½z yummuï¿½tur. Tï¿½rklerin yoï¿½un olarak bulunduï¿½u bï¿½lgeler BM yetkilileri tarafï¿½ndan (36. paralelin altï¿½nda olmalarï¿½na raï¿½men) "gï¿½venli bï¿½lge" ilan edilmiï¿½tir. Gï¿½venli bï¿½lgede her parti ve lider, kendini bï¿½lgenin hakimi olarak gï¿½rmekte ve keyfi davranï¿½ï¿½lar iï¿½erisinde bulunmaktadï¿½r. Bu olumsuz ortamdan ise en ï¿½ok bï¿½lgede yaï¿½ayan Tï¿½rkler zarar gï¿½rmektedir.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.