Yarï¿½m asra yakï¿½n bir zamandï¿½r baskï¿½larla karï¿½ï¿½ karï¿½ï¿½ya kalan Keï¿½mir halkï¿½nï¿½n tek dileï¿½i, dinlerini rahatï¿½a yaï¿½ayabilecekleri, insanlarï¿½n sadece Mï¿½slï¿½man olduklarï¿½ iï¿½in zulï¿½m gï¿½rmeyecekleri, ï¿½ocuklarï¿½nï¿½ barï¿½ï¿½ ve gï¿½ven iï¿½inde bï¿½yï¿½tebilecekleri bir topraï¿½a sahip olmaktï¿½r.

Asya kï¿½tasï¿½ndaki pek ï¿½ok Mï¿½slï¿½man halk gibi Keï¿½mir halkï¿½ da 20. yï¿½zyï¿½lï¿½n ikinci yarï¿½sï¿½nï¿½ ï¿½atï¿½ï¿½malarla ve savaï¿½larla geï¿½irdi. Baï¿½ï¿½msï¿½z devlet olmayï¿½ hedefleyen Keï¿½mir'e, bï¿½lgedeki ï¿½slam dï¿½ï¿½manï¿½ gï¿½ï¿½lerin izin vermeye niyetleri yok gibi gï¿½rï¿½nmekte.

Hint Yarï¿½madasï¿½nda ï¿½ngiliz egemenliï¿½i

Hint Yarï¿½madasï¿½, II. Dï¿½nya Savaï¿½ï¿½'nï¿½n sonuna kadar ï¿½ngiliz egemenliï¿½i altï¿½ndaydï¿½. ï¿½ngiliz sï¿½mï¿½rgeciler alt kï¿½tayï¿½ terk ettiklerinde Hintli Mï¿½slï¿½manlar, Hindulardan ayrï¿½ bir devlete sahip olmayï¿½ istediler ve Pakistan'ï¿½ kurdular. Pakistan ve Hindistan arasï¿½nda nï¿½fus mï¿½badelesi yapï¿½ldï¿½; Hindistan sï¿½nï¿½rlarï¿½ iï¿½inde yaï¿½ayan ï¿½ok sayï¿½da Mï¿½slï¿½man, Pakistan'a gï¿½ï¿½ etti. Ancak nï¿½fusunun ezici ï¿½oï¿½unluï¿½u Mï¿½slï¿½manlardan oluï¿½an Cammu/Keï¿½mir eyaleti, Hint yï¿½netiminin entrikalarï¿½ ve ï¿½ngilizlerin de desteï¿½iyle Hindistan egemenliï¿½inde kaldï¿½. O tarihten bu yana Keï¿½mir halkï¿½ Hint zulmï¿½ altï¿½nda yaï¿½adï¿½.

Keï¿½mirli Mï¿½slï¿½manlar Hint yï¿½netimine direnmek ve baï¿½ï¿½msï¿½zlï¿½klarï¿½nï¿½ kazanmak istediler. Buna karï¿½ï¿½n Hint gï¿½ï¿½leri tarafï¿½ndan, ï¿½lkede 1947, 1965 ve 1971 yï¿½llarï¿½nda ï¿½ï¿½ bï¿½yï¿½k katliam gerï¿½ekleï¿½tirildi. On binlerce Keï¿½mirli Mï¿½slï¿½man ï¿½ldï¿½rï¿½ldï¿½. ï¿½slami bilincin engellenmesi iï¿½in din eï¿½itimi veren okullar kapatï¿½ldï¿½. 1990 yï¿½lï¿½ndan sonra ise Keï¿½mir'deki asimilasyon hareketi en acï¿½masï¿½z ï¿½eklini aldï¿½. ï¿½nsanlar sebepsiz yere gï¿½zaltï¿½na alï¿½nï¿½p, iï¿½kence gï¿½rdï¿½ler. Evler kundaklandï¿½, savunmasï¿½z insanlara tï¿½rlï¿½ baskï¿½lar uygulandï¿½, gazete ve okullar kapatï¿½ldï¿½.

Hint iï¿½gali

Son yï¿½llarda ise bï¿½lgedeki baskï¿½ ve asimilasyon ï¿½iddetlenmiï¿½tir. Hindu yï¿½netiminin Mï¿½slï¿½manlara olan baskï¿½larï¿½na, bir de "fanatik Hindu ï¿½rgï¿½tleri" eklenmiï¿½tir. Bu ï¿½rgï¿½tler, Babï¿½r ï¿½ah Camisi olayï¿½nda olduï¿½u gibi, Keï¿½mirli Mï¿½slï¿½manlarï¿½n tamamen yok edilmesini hedeflemektedir.

Peki acaba neden belirli gï¿½ï¿½ler, yaï¿½anan bu terï¿½re destek olmayï¿½ ï¿½srarla sï¿½rdï¿½rmektedirler? Bu sorunun cevabï¿½nï¿½, ï¿½zellikle dï¿½nya ï¿½zerindeki pek ï¿½ok ï¿½lkede ve uluslararasï¿½ ï¿½rgï¿½tlerde faaliyet gï¿½steren lobilerde aramak gerekiyor.

Sonuï¿½ olarak, Keï¿½mirli Mï¿½slï¿½manlar yarï¿½m yï¿½zyï¿½ldï¿½r yalnï¿½zca radikal ï¿½rgï¿½tlerle deï¿½il, aynï¿½ zamanda bunlarï¿½ perde arkasï¿½ndan destekleyen gï¿½ï¿½lerle de savaï¿½maktadï¿½rlar.

Bu gï¿½ï¿½lerin olaya katï¿½lï¿½mï¿½, ï¿½zellikle propaganda boyutunda ortaya ï¿½ï¿½kmaktadï¿½r. Keï¿½mirli Mï¿½slï¿½manlara karï¿½ï¿½ uygulanan zalim politikalar ï¿½ok bï¿½yï¿½k boyutlardadï¿½r. Ancak tarih boyunca olduï¿½u gibi, gï¿½nï¿½mï¿½zde de tï¿½rlï¿½ propaganda yï¿½ntemleriyle Keï¿½mir ve bï¿½lgesinde yaï¿½ananlar, kamuoyuna ï¿½ok farklï¿½ ï¿½ekilde aksettirilmektedir. Uygulanan zulï¿½mler, iï¿½kenceler, masum insanlara yapï¿½lan baskï¿½lar gizlenmekte, sonuï¿½ta tï¿½m dï¿½nya olan bitenler karï¿½ï¿½sï¿½nda sessiz kalmaktadï¿½r. ï¿½nsan haklarï¿½ ï¿½rgï¿½tlerinin hazï¿½rladï¿½klarï¿½ raporlar adeta yokmuï¿½ gibi davranï¿½lmakta, baskï¿½ya karï¿½ï¿½ direnen, kendi topraklarï¿½nda barï¿½ï¿½ iï¿½inde yaï¿½amak iï¿½in mï¿½cadele veren Keï¿½mirliler gï¿½rmezlikten gelinmiï¿½tir. Olaylar kendi haline bï¿½rakï¿½lï¿½rsa, sorunlarï¿½n kï¿½sa sï¿½rede aï¿½ï¿½lacaï¿½ï¿½ iddia edilmektedir.

Aslï¿½nda bu geliï¿½me, sï¿½z konusu ï¿½slam karï¿½ï¿½tï¿½ gï¿½ï¿½lerin Keï¿½mir ï¿½zerindeki politikalarï¿½nï¿½n yeni ï¿½izgisidir. Bu, yalnï¿½z kalan ï¿½slam topraï¿½ï¿½ Keï¿½mir'in de bir hamlede dï¿½ï¿½ï¿½rï¿½lmesi demek olacaktï¿½r.

Oysa yarï¿½m asra yakï¿½n bir zamandï¿½r Hint zulmï¿½yle karï¿½ï¿½ karï¿½ï¿½ya kalan Keï¿½mir halkï¿½nï¿½n tek dileï¿½i, dinlerini rahatï¿½a yaï¿½ayabilecekleri, insanlarï¿½n sadece Mï¿½slï¿½man olduklarï¿½ iï¿½in zulï¿½m gï¿½rmeyecekleri, ï¿½ocuklarï¿½nï¿½ barï¿½ï¿½ ve gï¿½ven iï¿½inde bï¿½yï¿½tebilecekleri bir topraï¿½a sahip olmaktï¿½r.

Keï¿½mir ï¿½rneï¿½inde olduï¿½u gibi yaï¿½anan haksï¿½zlï¿½klarï¿½n gï¿½ndemde tutulmasï¿½ ï¿½nemlidir. Yeryï¿½zï¿½nde huzurun, barï¿½ï¿½ï¿½n ve adaletin ancak Kuran ahlakï¿½nï¿½n hakim olmasï¿½ ve yaï¿½anmasï¿½ ile mï¿½mkï¿½n olacaï¿½ï¿½nï¿½n bï¿½tï¿½n insanlara anlatï¿½lmasï¿½ gerekmektedir. Bu, tï¿½m Mï¿½slï¿½manlarï¿½n ï¿½zerindeki en ï¿½nemli sorumluluklardan biridir. Buna sessiz kalmak, "bana dokunmayan yï¿½lan bin yaï¿½asï¿½n" anlayï¿½ï¿½ï¿½yla hareket etmek demektir. Bu davranï¿½ï¿½ ise Mï¿½slï¿½manlarï¿½n kesinlikle yapmayacaklarï¿½ birï¿½eydir. Eï¿½er Keï¿½mirli Mï¿½slï¿½man kardeï¿½lerimizin baï¿½larï¿½na gelenler bizim baï¿½ï¿½mï¿½za gelse ne yapardï¿½k ï¿½eklinde dï¿½ï¿½ï¿½nï¿½rsek, onlarï¿½n iï¿½inde bulunduklarï¿½ durumu daha iyi kavrarï¿½z. ï¿½rneï¿½in Tï¿½rkiye'de ï¿½zerinde yaï¿½adï¿½ï¿½ï¿½mï¿½z topraklarï¿½mï¿½zdan, yabancï¿½larï¿½n bizleri atmaya ï¿½alï¿½ï¿½tï¿½ï¿½ï¿½nï¿½ ve bu amaï¿½la ï¿½eï¿½itli baskï¿½ ve zulï¿½mlere maruz kaldï¿½ï¿½ï¿½mï¿½zï¿½ dï¿½ï¿½ï¿½nelim. ï¿½ï¿½te sadece bunun dï¿½ï¿½ï¿½nï¿½lmesi bile, dï¿½nyada zulï¿½m altï¿½nda yaï¿½ayan Mï¿½slï¿½manlarï¿½n durumlarï¿½nï¿½ daha yakï¿½ndan hissetmemizi saï¿½layacaktï¿½r. (www.fikiryazilari.net)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.