Dï¿½nyanï¿½n dï¿½rt bir yanï¿½nda Mï¿½slï¿½manlarï¿½n azï¿½nlï¿½kta olduï¿½u ï¿½lkeler bulunmaktadï¿½r. Bugï¿½n Burma'da, Filipinler'de, Kamboï¿½ya'da ya da Tayland'da azï¿½nlï¿½k konumunda milyonlarca Mï¿½slï¿½man baskï¿½ altï¿½nda yaï¿½amaktadï¿½r.

Dï¿½nyaya seslerini duyuramayan, ellerindeki tï¿½m imkanlarï¿½ kaybeden, topraklarï¿½, mal ve mï¿½lkleri gasp edilen mï¿½slï¿½manlar ï¿½ok zor ï¿½artlarda hayatlarï¿½nï¿½ devam ettirmeye ï¿½alï¿½ï¿½maktadï¿½rlar. Yanda belirttiï¿½imiz ï¿½lkelerde yaï¿½ayan Mï¿½slï¿½manlarï¿½n dinlerini yaï¿½amalarï¿½ engellenmekte, ibadetleri yasaklanmaktadï¿½r. Bu halklarï¿½ asimile etme ï¿½abalarï¿½ baskï¿½ ve zorbalï¿½kla sï¿½rdï¿½rï¿½lmektedir.

Aï¿½aï¿½ï¿½da size Burma’da yaï¿½anan baskï¿½ ve zulï¿½mler hakkï¿½nda ï¿½rnekler verecek ve yardï¿½m talebinde olan bu Mï¿½slï¿½manlarï¿½n seslerini biraz olsun duyurmaya ï¿½alï¿½ï¿½acaï¿½ï¿½z.

Budistlerin Vahï¿½eti

48 milyon nï¿½fusu bulunan Burma'nï¿½n (yeni adï¿½yla Myanmar'ï¿½n) %15'ini Mï¿½slï¿½manlar oluï¿½turmaktadï¿½r. Geri kalan nï¿½fusun bï¿½yï¿½k bir ï¿½oï¿½unluï¿½u Budisttir. Mï¿½slï¿½manlar, ï¿½lkenin Arakan adlï¿½ bï¿½lgesinde yaï¿½amaktadï¿½rlar.

Petrol ve doï¿½al gaz aï¿½ï¿½sï¿½ndan bï¿½lgenin en zengin topraklarï¿½ olan Arakan'da 1430 yï¿½lï¿½nda bir ï¿½slam devleti kuruldu. Bu devlet 350 yï¿½l varlï¿½ï¿½ï¿½nï¿½ korudu. Ancak bu dï¿½nemin sonunda Budistler Arakan'ï¿½ iï¿½gal ederek ï¿½slam devletini ortadan kaldï¿½rdï¿½lar.

1783 yï¿½lï¿½nda Mï¿½slï¿½manlarï¿½n siyasi iktidarï¿½ kaybetmelerinden hemen sonra Burmalï¿½ Budistler, Mï¿½slï¿½manlarï¿½ ezmeye, fiziksel olarak imha etmeye yï¿½nelik bir politika uyguladï¿½lar.

20. yï¿½zyï¿½lda Mï¿½slï¿½man karï¿½ï¿½tï¿½ kampanya hï¿½zlandï¿½ ve 100.000 Mï¿½slï¿½manï¿½n ï¿½lï¿½mï¿½yle sonuï¿½lanan 1942'deki Arakan katliamï¿½ gerï¿½ekleï¿½ti. Bu katliamda yï¿½z binlerce kiï¿½i de sakat kalmï¿½ï¿½ ya da topraklarï¿½ndan gï¿½ï¿½ etmek zorunda bï¿½rakï¿½lmï¿½ï¿½tï¿½.

Burma, 1948 yï¿½lï¿½nda ï¿½ngiliz yï¿½netiminin sona ermesiyle baï¿½ï¿½msï¿½zlï¿½ï¿½ï¿½nï¿½ kazandï¿½. 1962 yï¿½lï¿½nda askeri darbeyle iktidara gelen komï¿½nist general Ne Win, devletin tï¿½m imkanlarï¿½nï¿½ Mï¿½slï¿½manlarï¿½ yok etmek iï¿½in seferber etti. Hazï¿½rlanan "Burma Sosyalist Parti Programï¿½"nda, her tï¿½rlï¿½ yol kullanï¿½larak Mï¿½slï¿½manlarï¿½n dinlerinden uzaklaï¿½tï¿½rï¿½lmasï¿½ hedefleniyordu.
Sol taraftaki resimde, Burma'daki toplu mezarlarï¿½ gï¿½rmektesiniz.

Mï¿½slï¿½manlar tï¿½m siyasi haklarï¿½ndan mahrum edildi. Ayrï¿½ca tï¿½m ï¿½slami eï¿½itim kurumlarï¿½, camiler kapatï¿½ldï¿½. Hacca gitmek, kurban kesmek, toplu namaz kï¿½lmak ve diï¿½er ibadetler yasaklandï¿½. Gï¿½ï¿½lere raï¿½men Arakan bï¿½lgesinde Mï¿½slï¿½manlar ï¿½oï¿½unluï¿½u oluï¿½turmaktaydï¿½. General Ne Win rejimi keyfi tutuklamalarï¿½, iï¿½kence uygulamalarï¿½nï¿½ arttï¿½rdï¿½. Bu uygulamalarï¿½n sonucunda bir milyondan fazla Mï¿½slï¿½man Burma'yï¿½ terk etmek zorunda kaldï¿½. Burma hï¿½kï¿½meti, vahï¿½etin gizli kalmasï¿½ iï¿½in ï¿½lkeye gazeteci ve hatta turist bile kabul etmedi.

ï¿½nsan haklarï¿½ kuruluï¿½larï¿½nï¿½n vermiï¿½ olduklarï¿½ raporlara gï¿½re, 1962-1984 yï¿½llarï¿½ arasï¿½nda 20.000 Arakan Mï¿½slï¿½manï¿½ ï¿½ldï¿½rï¿½ldï¿½. Yï¿½zlerce kadï¿½na tecavï¿½z edildi ve Mï¿½slï¿½manlarï¿½n tï¿½m mal varlï¿½klarï¿½na el konuldu. Devletin iletiï¿½im araï¿½larï¿½, ï¿½slam dini hakkï¿½nda yalan ve iftiralar yaymak iï¿½in kullanï¿½ldï¿½. 1978 yï¿½lï¿½nï¿½n baharï¿½nda, 200.000 Mï¿½slï¿½man daha Bangladeï¿½'e gï¿½ï¿½mek zorunda kaldï¿½..

Ne Win'in 1988 yï¿½lï¿½nda istifasï¿½nï¿½n ardï¿½ndan deï¿½iï¿½ik askeri ve sivil hï¿½kï¿½metler birbirini izledi, vahï¿½et hiï¿½ azalmadï¿½, aksine ï¿½iddetlenerek arttï¿½. Ocak 1992'de Burma'da yaï¿½ayan Mï¿½slï¿½man azï¿½nlï¿½ï¿½a mensup 700 kiï¿½inin Bangladeï¿½ sï¿½nï¿½rï¿½ yakï¿½nlarï¿½nda boï¿½ularak ï¿½ldï¿½rï¿½ldï¿½ï¿½ï¿½ ortaya ï¿½ï¿½ktï¿½. 1994 yï¿½lï¿½nda ise 1000'den fazla Mï¿½slï¿½man yargï¿½sï¿½z infaz yï¿½ntemiyle ï¿½ldï¿½rï¿½ldï¿½. (Harun Yahya, ï¿½slam'ï¿½n Kï¿½ï¿½ï¿½ ve Beklenen Baharï¿½)

Burma'da yaï¿½ayan savunmasï¿½z Mï¿½slï¿½man halkï¿½n en bï¿½yï¿½k sorunlarï¿½ndan biri de dï¿½ï¿½ dï¿½nyayla iletiï¿½im kuramamak ve yaï¿½adï¿½klarï¿½ vahï¿½etin detaylarï¿½nï¿½ anlatamamaktï¿½r. ï¿½ï¿½nkï¿½ ï¿½lkeye kara yoluyla girmek yï¿½netim tarafï¿½ndan yasaklanmï¿½ï¿½tï¿½r. Hava yoluyla geliï¿½ gerï¿½ekleï¿½se bile, ï¿½lkenin birï¿½ok bï¿½lgesi yabancï¿½lara kapatï¿½lmï¿½ï¿½tï¿½r.

1990'lardan sonra Mï¿½slï¿½manlar tekrar bï¿½yï¿½k bir kï¿½yï¿½ma uï¿½ramï¿½ï¿½ ve yine 200.000 kiï¿½i 1992 yï¿½lï¿½nda Bangladeï¿½'e sï¿½ï¿½ï¿½nmak zorunda kalmï¿½ï¿½tï¿½r. ï¿½ok fakir bir ï¿½slam ï¿½lkesi olan Bangladeï¿½, Burmalï¿½ mï¿½ltecileri topraklarï¿½nda aï¿½ï¿½rlamakta, ancak yiyecek ve barï¿½nma konusunda yardï¿½m etmekte ï¿½ok zorlanmaktadï¿½r.

Burma ve Bangladeï¿½'ten yï¿½kselen bu yardï¿½m sesini tï¿½m dï¿½nya Mï¿½slï¿½manlarï¿½ mutlaka duymalï¿½dï¿½r. ï¿½ï¿½nkï¿½ Allah, Kuran'da zorluk iï¿½inde olanlara, fakirlere, yurtlarï¿½ndan sï¿½rï¿½lenlere yardï¿½m etmeyi emretmektedir. Yurtlarï¿½ndan sï¿½rï¿½lenlere en rahat edecekleri ortamï¿½ hazï¿½rlamak, yardï¿½mcï¿½ olabilmek iï¿½in her tï¿½rlï¿½ fedakarlï¿½kta bulunmak, merhametle, ï¿½efkatle ve sevgiyle destek olmak tï¿½m Mï¿½slï¿½manlarï¿½n ï¿½zerine dï¿½ï¿½en bir sorumluluktur. Kuran ahlakï¿½nï¿½ yaï¿½ayan Mï¿½slï¿½manlarï¿½n yurtlarï¿½ndan sï¿½rï¿½len, hicret edenlere karï¿½ï¿½ tutumlarï¿½ ayetlerde ï¿½u ï¿½ekilde haber verilir:

“(Bundan baï¿½ka bu mallar) Hicret eden fakirleredir ki, onlar, Allah'tan bir fazl (lï¿½tuf ve ihsan) arayï¿½p, Allah'a ve O'nun Resï¿½lï¿½'ne yardï¿½m ederlerken yurtlarï¿½ndan ve mallarï¿½ndan sï¿½rï¿½lï¿½p-ï¿½ï¿½karï¿½lmï¿½ï¿½lardï¿½r. ï¿½ï¿½te bunlar, sadï¿½k olanlar bunlardï¿½r.” (Haï¿½r Suresi, 8)

Ayetlerde de tarif edildiï¿½i gibi iman edenler "sevdiklerinden infak edenler" (Al-i ï¿½mran Suresi, 92), "kendilerinde bir aï¿½ï¿½klï¿½k olsa bile kardeï¿½lerini ï¿½z nefislerine tercih edenler"dir. (Haï¿½r Suresi, 9) Bu ï¿½stï¿½n ahlakï¿½n dï¿½nya ï¿½zerinde yaygï¿½n olarak yaï¿½anmasï¿½yla birlikte, mï¿½ltecilerin yaï¿½adï¿½klarï¿½ bï¿½yï¿½k sefalet de diï¿½er pek ï¿½ok sorun gibi ï¿½ï¿½zï¿½mlenmiï¿½ olacaktï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.