Mehdi, yï¿½ksek ahlaka sahip kahraman, fedakar Tï¿½rk Milleti'nin imanlï¿½ ruhunu tasvir eden bir ï¿½ahs-ï¿½ manevidir. Milletimiz, ï¿½slam ahlakï¿½nï¿½ temel alarak, zamanï¿½ geldiï¿½inde, bï¿½tï¿½n insanlï¿½ï¿½ï¿½ ï¿½aï¿½daï¿½, aydï¿½nlï¿½k, barï¿½ï¿½ ve huzur dolu bir dï¿½nyaya taï¿½ï¿½yacaktï¿½r.

Peygamberimiz ve bazï¿½ ï¿½slam bï¿½yï¿½kleri ahir zaman hakkï¿½nda ï¿½nemli aï¿½ï¿½klamalar yapmï¿½ï¿½lardï¿½r. Bu anlatï¿½mlara bakï¿½ldï¿½ï¿½ï¿½nda, ahir zamanï¿½n, birbirini izleyecek olan birtakï¿½m ï¿½nemli olay ya da sï¿½reï¿½lerle dolu olduï¿½unu gï¿½rï¿½rï¿½z.

Ahir zaman ve Mehdi

Ahir zaman dï¿½nyanï¿½n ï¿½nce bï¿½yï¿½k bir bozulma ve karmaï¿½a yaï¿½adï¿½ï¿½ï¿½, ancak sonra da gerï¿½ek dinin yaï¿½anmasï¿½yla kurtuluï¿½a kavuï¿½tuï¿½u bir dï¿½nemdir.

Ahir zamanï¿½n ilk aï¿½amasï¿½nda, dï¿½nya Allah'ï¿½ inkar eden birtakï¿½m felsefi sistemler nedeniyle dejenere olacaktï¿½r. ï¿½nsanlar yaratï¿½lï¿½ï¿½ amaï¿½larï¿½ndan uzaklaï¿½acak, bunun sonucunda bï¿½yï¿½k bir manevi boï¿½luk ve ahlaki bozulma oluï¿½acaktï¿½r. Bï¿½yï¿½k felaketler, savaï¿½lar ve acï¿½lar yaï¿½anacak, insanlar "Nasï¿½l kurtuluruz?" sorusunun cevabï¿½nï¿½ arayacaklardï¿½r.

Ahir zamanï¿½n bu dï¿½nemi, aynï¿½ zamanda dinin de dejenere edildiï¿½i bir dï¿½nemdir. ï¿½slam dini, iï¿½ine sokulan birtakï¿½m hurafeler ve batï¿½l inanï¿½ï¿½lar nedeniyle aslï¿½ndan uzaklaï¿½tï¿½rï¿½lmï¿½ï¿½tï¿½r. Dindarlï¿½k adï¿½ altï¿½nda tutuculuk ve ikiyï¿½zlï¿½lï¿½k yapan bazï¿½ kimseler bu hurafeleri daha da yaygï¿½nlaï¿½tï¿½rmak iï¿½in ï¿½abalamakta, ï¿½slam'ï¿½n ï¿½zï¿½ndeki gï¿½zel ahlakï¿½n kavranmasï¿½na engel olmaktadï¿½rlar. Bir yanda ateizmi ve dinsizliï¿½i telkin eden felsefeler, ï¿½te yanda da dini iï¿½ten tahrip eden bu tutucu gï¿½ï¿½ler, insanlï¿½ï¿½ï¿½ bï¿½yï¿½k bir karanlï¿½ï¿½a sï¿½rï¿½klemiï¿½tir.

Ancak Allah, ahir zamanï¿½n bu bï¿½yï¿½k karmaï¿½asï¿½ iï¿½indeki insanlarï¿½ kurtuluï¿½a ulaï¿½tï¿½racaktï¿½r. Yolunu ï¿½aï¿½ï¿½rmï¿½ï¿½ olan insanlï¿½ï¿½ï¿½ doï¿½ru yola davet etmek iï¿½in, "doï¿½ruya gï¿½tï¿½ren" sï¿½fatï¿½nï¿½ taï¿½ï¿½yan "Mehdi"yi vesile kï¿½lacaktï¿½r.
Mehdi'nin Vasï¿½flarï¿½ ve Vazifeleri

Mehdi kelimesi, "hidayete eren veya hidayete vesile olan" anlamï¿½na gelmektedir. Mehdi, ahir zamanda gelip, tï¿½m dï¿½nyayï¿½ iï¿½inde bulunduï¿½u bï¿½yï¿½k kaostan, adaletsizliklerden ve ahlaki ï¿½ï¿½kï¿½ï¿½ten kurtaracaktï¿½r. Peygamber Efendimiz (SAV)'den nakledilen hadislerde Mehdi'nin pek ï¿½ok ï¿½zelliï¿½i tarif edilmektedir. O, inkarcï¿½ ideolojileri ortadan kaldï¿½racak, dï¿½nyanï¿½n dï¿½rt bir yanï¿½nda devam eden adaletsizlikleri, zulï¿½mleri, terï¿½rï¿½ sona erdirecek, dinin Peygamberimizin dï¿½nemindeki ï¿½ekliyle yaï¿½anmasï¿½nï¿½ saï¿½layacak, Kuran ahlakï¿½nï¿½ insanlar arasï¿½nda hakim kï¿½lacak, tï¿½m dï¿½nyada huzuru ve barï¿½ï¿½ï¿½ tesis edecektir. Mehdi ayrï¿½ca, ï¿½nce ï¿½slam dï¿½nyasï¿½nï¿½n iï¿½inde fikri bir mï¿½cadele yï¿½rï¿½tecek ve ï¿½slam'ï¿½n aslï¿½ndan kopmuï¿½ olan Mï¿½slï¿½manlarï¿½ gerï¿½ek imana ve ahlaka dï¿½ndï¿½recektir.
Mehdi'nin ï¿½ï¿½ temel gï¿½revi vardï¿½r:

1. Allah'ï¿½ inkar eden ve dinsizliï¿½i savunan felsefi sistemlerin ï¿½ï¿½rï¿½tï¿½lmesi.

2. ï¿½slam'ï¿½, onu dejenere etmiï¿½ olan ikiyï¿½zlï¿½ kimselerin boyunduruï¿½undan kurtararak hurafeciliï¿½e karï¿½ï¿½ mï¿½cadele edilmesi. Kuran'ï¿½n hï¿½kï¿½mlerine dayanan gerï¿½ek ï¿½slam ahlakï¿½nï¿½n ortaya ï¿½ï¿½karï¿½lmasï¿½ ve uygulanmasï¿½.

3. Tï¿½m ï¿½slam dï¿½nyasï¿½nï¿½ siyasi ve sosyal yï¿½nlerden gï¿½ï¿½lendirmesi, huzur, gï¿½venlik ve refah saï¿½lamasï¿½, toplumsal sorunlarï¿½ ï¿½ï¿½zmesi.

Mehdi'nin ï¿½stlendiï¿½i bu gï¿½revler ï¿½ok zorlu, ciddi ï¿½aba gerektiren ve ï¿½ok kapsamlï¿½ bir sorumluluktur. Bu sorumluluï¿½u yï¿½klenecek ve baï¿½arï¿½yla yerine getirecek olan Mehdi'nin, -bazï¿½ ï¿½slam alimlerinin de dikkat ï¿½ektikleri gibi- ahir zamanda hakim olacak bir ï¿½ahs-ï¿½ manevi olmasï¿½ ï¿½ok yï¿½ksek bir ihtimaldir. (En doï¿½rusunu Allah bilir)

Hadislerde bildirildiï¿½ine gï¿½re, Mehdi'yle aynï¿½ dï¿½nemde dï¿½nyaya yeniden dï¿½necek olan Hz. ï¿½sa ise, ï¿½zellikle Hï¿½ristiyan ve Yahudi dï¿½nyasï¿½na hitap edecek, onlarï¿½ iï¿½ine dï¿½ï¿½tï¿½kleri hurafelerden sï¿½yrï¿½lï¿½p Kuran'a gï¿½re yaï¿½amaya ï¿½aï¿½ï¿½racaktï¿½r. Hï¿½ristiyanlarï¿½n Hz. ï¿½sa'ya uymasï¿½ ile birlikte, ï¿½slam ve Hï¿½ristiyan dï¿½nyalarï¿½ tek bir inanï¿½ta birleï¿½ecek ve dï¿½nya "Altï¿½nï¿½aï¿½" olarak anï¿½lan bï¿½yï¿½k bir barï¿½ï¿½, gï¿½venlik, mutluluk ve refah dï¿½nemi yaï¿½ayacaktï¿½r.

Mehdi'nin ï¿½ï¿½kï¿½ï¿½ Alametleri

Fitnelerin ï¿½oï¿½almasï¿½

"Kï¿½yamet yaklaï¿½tï¿½ï¿½ï¿½ zaman ve mï¿½minlerin kalbi; ï¿½lï¿½m, aï¿½lï¿½k, fitneler, sï¿½nnetlerin kaybolmasï¿½, bid'atlerin ortaya ï¿½ï¿½kmasï¿½, emri bil maruf ve nehyi anï¿½l mï¿½nker (iyiliï¿½i emredip kï¿½tï¿½lï¿½kten menetme) imkanlarï¿½nï¿½n kaybolmasï¿½ gibi sebeplerle zayï¿½fladï¿½ï¿½ï¿½ zaman benim evlatlarï¿½mdan Mehdi ile Cenab-ï¿½ Hak sï¿½nnetleri ihya eder. Onun adalet ve bereketi ile mï¿½minlerin kalbi ferahlar, Acem (Arap olmayan) ve Arap milletleri arasï¿½nda ï¿½lfet ve muhabbet yerleï¿½ir." (Kitab-ï¿½l Burhan Fi Alameti-il Mehdiyy-il Ahir Zaman, s. 66)

"Maï¿½rib'de (batï¿½da) karï¿½ï¿½ï¿½klï¿½klar, fitneler ve korku olacak. Aï¿½lï¿½k ve hayat pahalï¿½lï¿½ï¿½ï¿½ alabildiï¿½ine yayï¿½lacak. Fitneler ï¿½oï¿½alacak." (ï¿½lï¿½m-Kï¿½yamet-Ahiret ve Ahir Zaman Alametleri, s.440)

Hadislerde herkese ulaï¿½acak, hï¿½zla yayï¿½lacak bir fitneden bahsedilmektedir. Yani herkesin haberdar olacaï¿½ï¿½, dine ve Allah'a karï¿½ï¿½ atï¿½lan sï¿½rï¿½len bir fitne insanlarï¿½n imanlarï¿½nï¿½ hedef alacaktï¿½r. Gï¿½nï¿½mï¿½zde, Allah'ï¿½n varlï¿½ï¿½ï¿½na ve yaratmasï¿½na karï¿½ï¿½ ï¿½ne sï¿½rï¿½len en bï¿½yï¿½k ve geniï¿½ ï¿½aplï¿½ akï¿½m materyalist felsefedir. Bu felsefenin kendisine dayanak aldï¿½ï¿½ï¿½ sï¿½zde bilimsel temel ise "evrim teorisi"dir. Hiï¿½bir bilimsel ve mantï¿½ksal delile dayanmadï¿½ï¿½ï¿½, tamamen akï¿½l ve bilim dï¿½ï¿½ï¿½ olduï¿½u halde, gï¿½ï¿½lï¿½ propaganda, aldatmaca ve gï¿½z boyama yï¿½ntemleriyle bu safsata dï¿½nya ï¿½apï¿½nda belirli materyalist odaklar tarafï¿½ndan kitlelere empoze edilmeye ï¿½alï¿½ï¿½ï¿½lmaktadï¿½r.

Peygamberimizin hadisinde belirttiï¿½i gibi bir fitnenin dï¿½nyanï¿½n her yerine nï¿½fuz etmesi ve hï¿½zla yayï¿½lmasï¿½, ancak gï¿½nï¿½mï¿½zdeki gibi teknolojik imkanlarla (basï¿½n, yayï¿½n, internet, uydu iletiï¿½imi, vs...) gerï¿½ekleï¿½ebilir. Nitekim bugï¿½ne kadar Allah'ï¿½n varlï¿½ï¿½ï¿½na, yaratï¿½lï¿½ï¿½a ve dine karï¿½ï¿½ savaï¿½ aï¿½mï¿½ï¿½, dï¿½nya ï¿½apï¿½nda yaygï¿½n bir baï¿½ka fitne daha geï¿½miï¿½te gï¿½rï¿½lmemiï¿½tir.
Haramlarï¿½n helal sayï¿½lmasï¿½

Son birkaï¿½ on yï¿½l iï¿½inde son derece yaygï¿½n bir hale gelmiï¿½, helali, haramï¿½ umursamayan, her tï¿½rlï¿½ azgï¿½nlï¿½ï¿½ï¿½ mubah sayan yaï¿½am tarzï¿½, hadislerde tarif edilen ortamï¿½ ï¿½ok aï¿½ï¿½k bir ï¿½ekilde yansï¿½tmaktadï¿½r. Mehdi'nin ï¿½ï¿½kï¿½ï¿½ habercisi olan bu karanlï¿½k ortam hadislerde ï¿½ï¿½yle tarif edilir: "Kï¿½fï¿½r her yanï¿½ istila edip hï¿½kmï¿½ cemiyet iï¿½inde aï¿½ikare iï¿½lenmedikï¿½e Mehdi zuhur etmez. Bu vakitte vaki olan ise" kï¿½frï¿½n istilasï¿½dï¿½r. Onun kuvvetidir." (Mektubat-ï¿½ Rabbani, 2-259) "Hz. Mehdi, bï¿½tï¿½n haramlarï¿½n helal sayï¿½ldï¿½ï¿½ï¿½ bï¿½yï¿½k bir fitneden sonra ï¿½ï¿½kacaktï¿½r."(El-Kavlu'l Muhtasar Fi Alamatil Mehdiyy-il Muntazar, s. 23)

ï¿½ran-Irak Savaï¿½ï¿½

"ï¿½evval ayï¿½nda ayaklanma Zilkade'de harb konuï¿½malarï¿½, Zilhicce'de ise harb vaki olacak." (Kï¿½yamet Alametleri, s. 166)

ï¿½evval, Zilkade ve Zilhicce aylarï¿½ ï¿½ran-Irak Savaï¿½ï¿½'nï¿½n geliï¿½im aï¿½amalarï¿½yla aynï¿½ tarihlere denk gelmektedir: ï¿½ran ï¿½ahï¿½'na karï¿½ï¿½ olan ilk ayaklanma bilindiï¿½i gibi hadiste belirtilen 5 ï¿½evval 1398 (8 Eylï¿½l 1976)'de olmuï¿½tur. 1980 Ekim ayï¿½nda ï¿½ran-Irak arasï¿½ndaki savaï¿½ tam anlamï¿½yla baï¿½lamï¿½ï¿½tï¿½r.
Afganistan'ï¿½n iï¿½gali

"Talikan'a (Afganistan'a) yazï¿½k oldu. ï¿½ï¿½phesiz Allah Teala'nï¿½n orada altï¿½n ve gï¿½mï¿½ï¿½ olmayan hazineleri vardï¿½r. Orada Allah'ï¿½ hakkï¿½yla bilen insanlar vardï¿½r. Onlar ahir zaman Mehdi'sinin yardï¿½mcï¿½larï¿½dï¿½r." (Kitab-ï¿½l Burhan Fi Alameti-il Mehdiyy-il Ahir Zaman, s. 59)

Afganistan'ï¿½n ahir zamanda iï¿½gal edileceï¿½ine iï¿½aret vardï¿½r. Ruslarï¿½n Afganistan'ï¿½ iï¿½gali olan 1979 yï¿½lï¿½ Hicri 1400 yï¿½lï¿½na, diï¿½er bir ifadeyle Hicri 14. yï¿½zyï¿½lï¿½n baï¿½langï¿½cï¿½na denk gelmektedir. Bu rivayette Afganistan'ï¿½n maddi zenginliklerine dikkat ï¿½ekilmektedir. Bugï¿½n Afganistan'da ï¿½eï¿½itli sebeplerle iï¿½letilmeye aï¿½ï¿½lmamï¿½ï¿½ bï¿½yï¿½k petrol yataklarï¿½, demir havzalarï¿½ ve kï¿½mï¿½r madenleri vardï¿½r.
Fï¿½rat'ï¿½n suyunun kesilmesi

"Fï¿½rat Nehri'nin suyu ï¿½ekilerek altï¿½n hazinesini aï¿½ï¿½klamasï¿½ zamanï¿½ yaklaï¿½ï¿½yor. Her kim, o zaman orada bulunursa o hazineden bir ï¿½ey almasï¿½n." (Hadisi Buhari ve Mï¿½slim rivayet etmiï¿½lerdir. Riyazï¿½'s Salihin, 3/332)

"Resulullah: Fï¿½rat Nehri altï¿½n bir daï¿½ ï¿½zerinden aï¿½ï¿½lmadï¿½kï¿½a kï¿½yamet kopmayacaktï¿½r..." (Sahih-i Mï¿½slim, 11/320)

Keban Barajï¿½, Fï¿½rat Nehri'nin suyunu durdurarak kesmiï¿½tir. Yapï¿½lan baraj sayesinde; elektriï¿½in ï¿½retilmesi, toplanan suyun arazide kullanï¿½larak topraï¿½ï¿½n veriminin artmasï¿½ ve ulaï¿½ï¿½m kolaylï¿½ï¿½ï¿½nï¿½n saï¿½lanmasï¿½ gibi sebeplerle, buradaki topraklar "altï¿½n" gibi kï¿½ymetli hale gelmiï¿½tir. Baraj, betondan dev bir daï¿½ï¿½ andï¿½rmaktadï¿½r. Bu barajdan (hadis-i ï¿½erifteki benzetmeye gï¿½re daï¿½dan) altï¿½n deï¿½erinde servet dï¿½kï¿½lmektedir. Dolayï¿½sï¿½yla baraj "altï¿½n bir daï¿½" hususiyetini kazanmaktadï¿½r. (En doï¿½rusunu Allah bilir.)
Ramazan Ayï¿½'nda Ay ve Gï¿½neï¿½ tutulmalarï¿½

"Mehdi iï¿½in 2 alamet vardï¿½r ki... Bunun birincisi, Ramazan'ï¿½n birinci gecesi Ay'ï¿½n, ikincisi de ortasï¿½nda Gï¿½neï¿½'in tutulmasï¿½dï¿½r." (El-Kavlu'l Muhtasar Fi Alamatil Mehdiyy-il Muntazar, s. 47)

"Mehdi'nin ï¿½ï¿½kmasï¿½ndan ï¿½nce bir Ramazan iï¿½inde Gï¿½neï¿½ iki defa tutulacaktï¿½r." (ï¿½lï¿½m-Kï¿½yamet-Ahiret ve Ahir Zaman Alametleri, s. 440)

"... Gï¿½neï¿½'in oruï¿½ ayï¿½nï¿½n ortasï¿½nda, Ay'ï¿½n ise sonunda tutulmasï¿½..." (Kitab-ï¿½l Burhan Fi Alameti-il Mehdiyy-il Ahir Zaman, s. 37)

"Mehdi'nin geliï¿½i Ramazan ayï¿½nda ayï¿½n iki kere tutulmasï¿½na sebep olacaktï¿½r." (Kï¿½yamet Alametleri, s. 200)

Buna gï¿½re, yukarï¿½daki hadis rivayetlerinin toplamï¿½ndan ï¿½ï¿½kan ortak sonuï¿½lar ï¿½unlardï¿½r:

1. Ramazan ayï¿½nda Ay ve Gï¿½neï¿½ tutulmalarï¿½ olacaktï¿½r.

2. Bu tutulmalar ortalama 14-15 gï¿½n arayla olacaktï¿½r.

3. Bu tutulmalar iki kere tekrarlanacaktï¿½r.

Bu tespitlere uygun olarak, 1981 yï¿½lï¿½nda (Hicri-1401'de) Ramazan Ayï¿½'nï¿½n 15. gï¿½nï¿½ Ay, 29. gï¿½nï¿½ de Gï¿½neï¿½ tutulmuï¿½tur. Yine "ikinci olarak", 1982 yï¿½lï¿½nda (Hicri-1402'de) Ramazan Ayï¿½nï¿½n 14. gï¿½nï¿½ Ay, 28. gï¿½nï¿½ de Gï¿½neï¿½ tutulmuï¿½tur. Ayrï¿½ca bu hadisede "Ay"ï¿½n Ramazan'ï¿½n tam ortasï¿½nda dolunay halinde tutulmasï¿½ ve dikkatleri ï¿½ekecek bir alamet olarak belirmesi de son derece anlamlï¿½dï¿½r.
Kuyruklu yï¿½ldï¿½zï¿½n doï¿½masï¿½

"Mehdi'nin ï¿½ï¿½kï¿½ï¿½ï¿½ndan evvel, (her tarafï¿½) aydï¿½nlatan kuyruklu bir yï¿½ldï¿½z doï¿½acaktï¿½r." (Kï¿½yamet Alametleri, s. 200)

"O gelmeden ï¿½nce, doï¿½udan ï¿½ï¿½ï¿½k veren bir kuyruklu yï¿½ldï¿½z gï¿½rï¿½necektir." (El-Kavlu'l Muhtasar Fi Alamatil Mehdiyy-il Muntazar, s. 53)

"O yï¿½ldï¿½zï¿½n doï¿½masï¿½, Gï¿½neï¿½ ve Ay tutulmasï¿½ndan sonra olacaktï¿½r." (Kitab-ï¿½l Burhan Fi Alameti-il Mehdiyy-il Ahir Zaman, s. 32)
Hadislerde belirtildiï¿½i gibi:

- 1986 yï¿½lï¿½nda (Hicri 1406'da) yani 14. yï¿½zyï¿½l baï¿½larï¿½nda "Halley" kuyruklu yï¿½ldï¿½zï¿½ Dï¿½nyamï¿½zï¿½n yakï¿½nï¿½ndan geï¿½miï¿½tir. Bu kuyruklu yï¿½ldï¿½z parlak, ï¿½ï¿½ï¿½klï¿½ bir yï¿½ldï¿½zdï¿½r.

- Hareket yï¿½nï¿½ doï¿½udan batï¿½ya doï¿½rudur.

- 1981 ve 1982 yï¿½llarï¿½nda meydana gelen Ay ve Gï¿½neï¿½ tutulmalarï¿½ olayï¿½ndan sonra ortaya ï¿½ï¿½kmï¿½ï¿½tï¿½r.
Kabe baskï¿½nï¿½ ve Kabe'de kan akï¿½tï¿½lmasï¿½

"Onun ï¿½ï¿½kacaï¿½ï¿½ yï¿½l, insanlar hacca, baï¿½larï¿½nda bir emir bulunmadan gidecekler... Hep birlikte Beyt-i ï¿½erif'i tavaf edecekler, sonra Mina'ya indiklerinde, kï¿½pekler gibi birbirine saldï¿½racak, hacï¿½lar soyulacak, kanlar Akabe Cemresinin ï¿½zerine akacak." (Kï¿½yamet Alametleri, s. 168-169)

Yukarï¿½daki hadislerde "onun ï¿½ï¿½kacaï¿½ï¿½ yï¿½l" cï¿½mlesi kullanï¿½larak, Mehdi'nin ï¿½ï¿½kï¿½ï¿½ tarihinde Hac sï¿½rasï¿½nda meydana gelecek bir katliama dikkat ï¿½ekilmektedir. 1979 yï¿½lï¿½nda, Kabe baskï¿½nï¿½nda aynen bï¿½yle bir katliam yaï¿½anmï¿½ï¿½tï¿½r. ï¿½ok ilginï¿½tir bu kanlï¿½ Kabe baskï¿½nï¿½ da ahir zamanï¿½n baï¿½langï¿½cï¿½nï¿½n ve Mehdi'nin ï¿½ï¿½kï¿½ï¿½ï¿½nï¿½n diï¿½er alametlerinin gerï¿½ekleï¿½tiï¿½i dï¿½nemin tam baï¿½ï¿½nda yani Hicri 1400 yï¿½lï¿½nï¿½n ilk gï¿½nï¿½nde, 1 Muharrem 1400 (21 Kasï¿½m 1979) tarihinde meydana gelmiï¿½tir.

Yine hadis-i ï¿½erifte kanlarï¿½n akacaï¿½ï¿½ndan bahsedilerek ï¿½ldï¿½rme olayï¿½na dikkat ï¿½ekilmiï¿½tir. Baskï¿½n sï¿½rasï¿½nda Suudi askerleri ile saldï¿½rgan militanlar arasï¿½nda meydana gelen ï¿½arpï¿½ï¿½mada 30 kiï¿½inin ï¿½ldï¿½rï¿½lmesi bu rivayetin kalan kï¿½smï¿½nï¿½ da doï¿½rulamï¿½ï¿½tï¿½r.
Bï¿½yï¿½k olaylarï¿½n ve hayret verici ï¿½eylerin meydana gelmesi

"Onun zamanï¿½nda bï¿½yï¿½k hadiseler vuku bulacak." (El-Kavlu'l Muhtasar Fi Alamatil Mehdiyy-il Muntazar, s. 27)

Onun zamanï¿½nda nice hayret veren haller zuhur edecektir.(Mektubat-ï¿½ Rabbani, 2/258)

Hz. Muhammed'in doï¿½umundan ï¿½nce bï¿½yï¿½k ve olaï¿½anï¿½stï¿½ olaylar meydana gelmiï¿½ti. Doï¿½duï¿½u gece yeni bir yï¿½ldï¿½z doï¿½muï¿½, ateï¿½e tapan ï¿½ran padiï¿½ahlarï¿½nï¿½n sarayï¿½nï¿½n 14 burcu yï¿½kï¿½lmï¿½ï¿½, ï¿½ran'da 1000 yï¿½ldï¿½r yanmakta olan Mecusi ateï¿½i sï¿½nmï¿½ï¿½, Semavi Vadisi sel sularï¿½ altï¿½nda kalmï¿½ï¿½, Save Gï¿½lï¿½ kurumuï¿½tu vs...

Rivayetlerde iï¿½aret edildiï¿½i gibi, Mehdi'nin ortaya ï¿½ï¿½kï¿½ï¿½ï¿½ da, Peygamber Efendimizinkine benzeyecektir. Onun ï¿½ï¿½kï¿½ï¿½ï¿½ dï¿½neminde de bï¿½yï¿½k ve harika olaylar olacaktï¿½r.

Son 100 yï¿½ldï¿½r dï¿½nya ï¿½zerinde meydana gelen bï¿½yï¿½k olaylarï¿½n bazï¿½larï¿½ ï¿½ï¿½yledir: On milyonlarca insanï¿½n ï¿½ldï¿½ï¿½ï¿½ tarihin en bï¿½yï¿½k savaï¿½larï¿½, dï¿½nyanï¿½n dï¿½rt bir yanï¿½nda terï¿½r olaylarï¿½, savaï¿½lar ve doï¿½al afetler sonucunda yok olan ï¿½ehirler, yï¿½kï¿½lan komï¿½nist rejimler, depremler, 20 milyon insanï¿½n ï¿½lï¿½mï¿½ne neden olan AIDS, tarihin en bï¿½yï¿½k terï¿½rist saldï¿½rï¿½larï¿½, suikastlar, nï¿½kleer kazalar, kï¿½resel ï¿½sï¿½nma sonucunda meydana gelen ve devasa tahribatlara yol aï¿½an iklimsel afetler, orman yangï¿½nlarï¿½, seller, kasï¿½rgalar...
Gï¿½neï¿½'ten bir alametin belirmesi

"O, (Mehdi), Gï¿½neï¿½'ten bir alamet belirinceye kadar gelmeyecektir." (El-Kavlu'l Muhtasar Fi Alamatil Mehdiyy-il Muntazar, s. 47)

"Gï¿½neï¿½ alamet olarak doï¿½madï¿½kï¿½a Mehdi ï¿½ï¿½kmayacaktï¿½r." (Kitab-ï¿½l Burhan Fi Alameti-il Mehdiyy-il Ahir Zaman, s. 33)

Gï¿½neï¿½'te belirecek olan bu alamet, 20. yï¿½zyï¿½lda gï¿½rï¿½len bï¿½yï¿½k patlama olabilir.

Ayrï¿½ca 11 Aï¿½ustos 1999 yï¿½lï¿½nda gerï¿½ekleï¿½en Gï¿½neï¿½ tutulmasï¿½ yï¿½zyï¿½lï¿½mï¿½zï¿½n son tam Gï¿½neï¿½ tutulmasï¿½dï¿½r. ï¿½lk kez bu kadar ï¿½ok insan Gï¿½neï¿½ tutulmasï¿½nï¿½, hem de bu kadar uzun bir sï¿½re izleyebilmiï¿½, inceleme fï¿½rsatï¿½ elde etmiï¿½tir. Bu tutulmada dikkat ï¿½eken bir nokta da Tï¿½rkiye'nin de bu tam tutulmanï¿½n en iyi izlendiï¿½i ï¿½lkelerden birisi olmasï¿½dï¿½r.

Aydï¿½nlï¿½k Gï¿½nler

Aï¿½ï¿½kï¿½a gï¿½rï¿½lmektedir ki, sï¿½z konusu iï¿½aretler birbiri ardï¿½nca, hadislerde birebir tasvir edildiï¿½i ï¿½ekilde, iï¿½inde yaï¿½adï¿½ï¿½ï¿½mï¿½z ï¿½aï¿½da ortaya ï¿½ï¿½kmaya baï¿½lamï¿½ï¿½tï¿½r. On dï¿½rt asï¿½r ï¿½ncesinden bildirilen alametlerin ï¿½ï¿½kï¿½ï¿½ï¿½, inananlarï¿½n Allah'a olan iman ve baï¿½lï¿½lï¿½klarï¿½nï¿½ artï¿½ran son derece bï¿½yï¿½k olaylardï¿½r. Bu kadar iï¿½aretin birarada ve ï¿½ok kï¿½sa bir zaman dilimi iï¿½inde ardï¿½ ardï¿½na gerï¿½ekleï¿½miï¿½ olmasï¿½ elbette tesadï¿½f deï¿½ildir. Bu iï¿½aretler, Allah'ï¿½n inanan kullarï¿½na birer mï¿½jdesidir.

Dolayï¿½sï¿½yla, Mehdi ve ahir zaman konusunu, ï¿½u anda iï¿½inde yaï¿½adï¿½ï¿½ï¿½mï¿½z dï¿½nyadan ve bu dï¿½nyanï¿½n kurallarï¿½ndan tamamen farklï¿½, tï¿½mï¿½yle metafizik bir boyut iï¿½inde dï¿½ï¿½ï¿½nmemek gerekir. Gerek ahir zamanï¿½, gerekse Mehdi'yi, iï¿½inde yaï¿½adï¿½ï¿½ï¿½mï¿½z devre ï¿½ok uzak birer ideal sanmak, bï¿½yï¿½k bir yanï¿½lgï¿½ olacaktï¿½r.

Sosyal ve siyasi ï¿½artlar deï¿½erlendirildiï¿½inde, Mehdi'nin, ï¿½slam dï¿½nyasï¿½nï¿½n iï¿½indeki gï¿½ï¿½lï¿½, stratejik ï¿½neme sahip, ï¿½mparatorluk geleneï¿½i bulunan ve demokratik bir ï¿½lkede ortaya ï¿½ï¿½kmasï¿½nï¿½n kuvvetle muhtemel olduï¿½u gï¿½rï¿½lï¿½r. Dï¿½nyada bu tarife uygun tek ï¿½lke ise Tï¿½rkiye'dir. (Harun Yahya, Kï¿½yamet Alametleri)

Mehdi ise, yï¿½ksek ahlaka sahip, kahraman, fedakar Tï¿½rk Milleti'nin imanlï¿½ ruhunu tasvir eden bir ï¿½ahs-ï¿½ manevidir. ï¿½lkemiz, geï¿½miï¿½te ï¿½ï¿½ kï¿½taya nizam vermiï¿½ olan Osmanlï¿½ ï¿½mparatorluï¿½u'nun mirasï¿½ï¿½sï¿½ olarak, bï¿½yï¿½yï¿½p bir sï¿½per devlet olacak ve milletimiz ï¿½slam ahlakï¿½nï¿½ temel alarak, zamanï¿½ geldiï¿½inde, bï¿½tï¿½n insanlï¿½ï¿½ï¿½ ï¿½aï¿½daï¿½, aydï¿½n, barï¿½ï¿½ ve huzur dolu bir dï¿½nyaya taï¿½ï¿½yacaktï¿½r.

(www.kiyametalametleri.com)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.