Eski komï¿½nist Kadrolar Mï¿½slï¿½manlara Zulme Devam Ediyor

Bugï¿½n gerek Kafkaslar gerekse Orta Asya'daki Mï¿½slï¿½manlar, Rus yayï¿½lmacï¿½lï¿½ï¿½ï¿½nï¿½n ve Moskova ile iï¿½birliï¿½i halindeki kendi yï¿½netimlerinin tehdidi altï¿½ndadï¿½rlar. ï¿½eï¿½enistan'da sï¿½cak bir savaï¿½ devam ederken, Rusya Federasyonu veya BDT ï¿½yesi diï¿½er Mï¿½slï¿½man nï¿½fuslu cumhuriyetlerde Mï¿½slï¿½man halka karï¿½ï¿½ ï¿½iddetli bir baskï¿½ ve sindirme politikasï¿½ uygulanmaktadï¿½r. Bu politika bazen aï¿½ï¿½kï¿½a Rus yï¿½netimi tarafï¿½ndan yï¿½rï¿½tï¿½lmekte, bazen de Rus yanlï¿½sï¿½ yerel yï¿½netimlerin eliyle sï¿½rdï¿½rï¿½lmektedir. Azerbaycan, Daï¿½ï¿½stan, ï¿½eï¿½enistan ve Tacikistan'dan sonra yardï¿½m ï¿½ï¿½ï¿½lï¿½ï¿½ï¿½nï¿½n yï¿½kseldiï¿½i diï¿½er bir ï¿½lke de ï¿½zbekistan'dï¿½r.

ï¿½zbekistan'daki Anti-ï¿½slami Baskï¿½lar

ï¿½zbekistan yï¿½llardï¿½r iï¿½ ï¿½atï¿½ï¿½malarla boï¿½uï¿½maktadï¿½r. ï¿½lke ekonomisi ï¿½ok bï¿½yï¿½k bir darboï¿½az yaï¿½amakta ve ï¿½zbek halkï¿½ kï¿½tlï¿½kla mï¿½cadele etmektedir. ï¿½lkesindeki en ï¿½lï¿½mlï¿½ muhaliflere bile yaï¿½ama hakkï¿½ vermeyen Kerimov yï¿½netimi ise bu ï¿½atï¿½ï¿½malarï¿½n tam merkezinde yer almaktadï¿½r. ï¿½ï¿½te bu nedenle de Yeni Binyï¿½l gazetesinin dï¿½ï¿½ politika yazarlarï¿½ndan Mensur Akgï¿½n, Kerimov'u "Tek baï¿½ï¿½na iï¿½ savaï¿½ ï¿½ï¿½kartabilecek ï¿½stï¿½n devlet adamï¿½ meziyetlerine sahip ender insanlardan" diye nitelerken abartma yapmamaktadï¿½r.

Rus yï¿½netimine olan yakï¿½nlï¿½ï¿½ï¿½yla tanï¿½nan ï¿½zbekistan Cumhurbaï¿½kanï¿½ ï¿½slam A. Kerimov ï¿½lkesindeki ï¿½slami duyarlï¿½lï¿½ï¿½ï¿½ olan tï¿½m gï¿½ï¿½lere karï¿½ï¿½ ï¿½iddetli bir savaï¿½ aï¿½mï¿½ï¿½tï¿½r. Kerimov'un ï¿½zbekistan'daki baskï¿½cï¿½ yï¿½netimi nedeniyle ï¿½u an zindanlarda elli binden fazla kiï¿½i bulunmaktadï¿½r. ï¿½zellikle de ï¿½ehir merkezlerinde patlayan bombalardan sonra Kerimov, ï¿½lke genelinde binlerce insanï¿½ hapsettirmiï¿½, dine eï¿½ilimi olan herkesi terï¿½rist olarak nitelendirmiï¿½, insan hak ve ï¿½zgï¿½rlï¿½klerini yok sayan bir yï¿½netim uygulamaya koymuï¿½tur. Fakat onun bu baskï¿½cï¿½ politikasï¿½, deï¿½il ï¿½atï¿½ï¿½malarï¿½ ï¿½nlemek aksine daha da ï¿½iddetlendirmiï¿½ ve muhalefetin daha da gï¿½ï¿½ kazanmasï¿½yla sonuï¿½lanmï¿½ï¿½tï¿½r. Aï¿½ï¿½ktï¿½r ki Kerimov'un bu politikasï¿½nï¿½n ardï¿½nda, Kremlin'in yï¿½llardï¿½r sï¿½regelen -ve ï¿½eï¿½en-Rus savaï¿½ï¿½yla birlikte tï¿½m dï¿½nyaya duyurulan- ï¿½slami uyanï¿½ï¿½ korkusu yatmaktadï¿½r. (Harun Yahya, ï¿½slam'ï¿½n Kï¿½ï¿½ï¿½ ve Beklenen Baharï¿½)

Orta Asya'daki Uyanï¿½ï¿½

80'li yï¿½llarda Tï¿½rk Devletleri'nde baï¿½layan dini uyanï¿½ï¿½ Kremlin'i rahatsï¿½z etmiï¿½ti. ï¿½zellikle de Gorbaï¿½ov yï¿½netimi, dini duygularï¿½n gï¿½ï¿½lenmesinden bï¿½yï¿½k kaygï¿½ duyuyordu. Bu politika o dï¿½nemin gazetelerine sï¿½k sï¿½k yansï¿½yor, Kremlin yï¿½netimi tarafï¿½ndan alï¿½nacak tï¿½m ï¿½nlemler de tarif ediliyordu. O dï¿½nemde Gï¿½neï¿½ gazetesinde yer alan bir haberde Gorbaï¿½ov'un ï¿½slam'a bakï¿½ï¿½ aï¿½ï¿½sï¿½ ï¿½u ï¿½ekilde tarif ediliyordu:

"Sovyetler Birliï¿½i Komï¿½nist Partisi Genel Sekreteri Mihail Gorbaï¿½ov'un uzun zamandï¿½r var olduï¿½u kaydedilen ï¿½slam karï¿½ï¿½tï¿½ politikasï¿½na son ï¿½rnek, 24 Kasï¿½m'da ï¿½oï¿½unlukla Mï¿½slï¿½manlarï¿½n yaï¿½adï¿½ï¿½ï¿½ ï¿½zbekistan Cumhuriyeti'nin baï¿½kenti Taï¿½kent'te yaptï¿½ï¿½ï¿½ konuï¿½ma. Taï¿½kent gazetesi Pravda Vostoka'nï¿½n verdiï¿½i habere gï¿½re, Gorbaï¿½ov konuï¿½masï¿½nda, komï¿½nistleri dini ï¿½ï¿½retilere karï¿½ï¿½ daha kararlï¿½ ve gï¿½ï¿½lï¿½ bir tavï¿½r almaya ï¿½aï¿½ï¿½rdï¿½ ve Mï¿½slï¿½man bï¿½lgelerde siyasal katï¿½lï¿½mï¿½n, ateist propagandanï¿½n artï¿½rï¿½lmasï¿½nï¿½ istedi."

Yine aynï¿½ anda, Orta Asya Cumhuriyetleri'nde ï¿½slam'ï¿½n etkisinin giderek yayï¿½lmasï¿½ da Sovyet liderini dï¿½ï¿½ï¿½ndï¿½ren baï¿½ka bir konu olmuï¿½tu. ï¿½rneï¿½in, Pravda gazetesinde ï¿½ï¿½kan bir yazï¿½da, ï¿½zbekistan Cumhuriyeti'nde, ï¿½slam ï¿½ï¿½retilerine karï¿½ï¿½, ateist propagandaya yeterince aï¿½ï¿½rlï¿½k verilmediï¿½inden yakï¿½nï¿½ldï¿½.

Fakat Gorbaï¿½ov'un ï¿½srarla uygulattï¿½ï¿½ï¿½ "dinsizlik propagandasï¿½" sonuï¿½ vermekten uzaktï¿½. Gï¿½ï¿½lï¿½ bir yeraltï¿½ zenginliï¿½i ï¿½zerinde yï¿½ksek nï¿½fuslu bir ï¿½slami gï¿½ï¿½, gittikï¿½e bï¿½yï¿½yordu. Bu ï¿½slami uyanï¿½ï¿½ï¿½ durdurma gï¿½revi bu kez yeni Rus hï¿½kï¿½metlerine dï¿½ï¿½ï¿½yordu. Bu gï¿½revi devralan ittifak, ï¿½zbekistan baï¿½ta olmak ï¿½zere yukarï¿½da saydï¿½ï¿½ï¿½mï¿½z Orta Asya Cumhuriyetleri'nde karï¿½ï¿½ï¿½klï¿½k ï¿½ï¿½karmak iï¿½in tï¿½rlï¿½ giriï¿½imlerde bulundu ve ï¿½oï¿½u zaman da baï¿½arï¿½lï¿½ oldu.

Kerimov yï¿½netiminin ï¿½lkede estirdiï¿½i hava, bu ittifakï¿½n baï¿½arï¿½lï¿½ olduï¿½unun ï¿½nemli bir delilidir. ï¿½ï¿½nkï¿½ Helsinki ï¿½nsan Haklarï¿½ Komitesi'ne baï¿½lï¿½ olan Orta Asya'da ï¿½nsan Haklarï¿½nï¿½ Savunma ï¿½rgï¿½tï¿½'nï¿½n verdiï¿½i bilgilere gï¿½re ï¿½zbekistan'da zindanlarï¿½ dolduranlarï¿½n sayï¿½sï¿½ 50.000'i bulmaktadï¿½r. ï¿½zbekistan yï¿½netimi ise tutuklananlarï¿½n sayï¿½sï¿½nï¿½n 20.000'i bulduï¿½unu itiraf ediyor, ama daha fazlasï¿½nï¿½ inkar ediyor. Buna gï¿½re 25 milyon nï¿½fuslu ï¿½lkede her 500 kiï¿½iden biri dindar kimliï¿½i nedeniyle zindanda.

ï¿½zbekistan'da gï¿½n geï¿½tikï¿½e artan ï¿½atï¿½ï¿½malar, daha uzun bir sï¿½re karï¿½ï¿½ï¿½klï¿½ï¿½ï¿½n durulmayacaï¿½ï¿½nï¿½ gï¿½stermektedir. Terï¿½r, su sï¿½kï¿½ntï¿½sï¿½, iï¿½ karï¿½ï¿½ï¿½klï¿½klar, ekonomik sï¿½kï¿½ntï¿½lar, hukuk dï¿½ï¿½ï¿½ geliï¿½meler, insan haklarï¿½nï¿½n ihlali gibi konularï¿½ birarada dï¿½ï¿½ï¿½ndï¿½ï¿½ï¿½mï¿½zde ciddi bir dï¿½zelmenin ancak kï¿½klï¿½ deï¿½iï¿½ikliklerle olacaï¿½ï¿½ gï¿½rï¿½lmektedir. Karï¿½ï¿½mï¿½zda zengin kaynaklar ve kï¿½ltï¿½r mirasï¿½ iï¿½inde yaï¿½ayan, ancak fakir ve istibdat yï¿½netimi altï¿½nda ezilen Mï¿½slï¿½man bir halk bulunmaktadï¿½r.

Zulmï¿½n Sorumlusu: Kuran Ahlakï¿½ndan Uzak Yï¿½neticiler

Din ahlakï¿½nï¿½n yaï¿½anmadï¿½ï¿½ï¿½ bir ortamda huzurun, barï¿½ï¿½ï¿½n ve gï¿½venliï¿½in saï¿½lanmasï¿½ mï¿½mkï¿½n deï¿½ildir. Ancak pek ï¿½ok ï¿½slam ï¿½lkesinde, sï¿½zde Mï¿½slï¿½man kimlikleriyle iktidarda bulunan yï¿½netimler, Kuran ahlakï¿½ndan uzaklaï¿½manï¿½n ï¿½lkelerini ne kadar bï¿½yï¿½k bir kaosa sï¿½rï¿½klediï¿½ini gï¿½rmezden gelmektedirler. Dini kimliklerinden uzaklaï¿½ma tehlikesiyle karï¿½ï¿½ karï¿½ï¿½ya olan kimi Orta Asya ï¿½lkelerinde de bu nedenle bir refah oluï¿½masï¿½ mï¿½mkï¿½n deï¿½ildir. Dinin getirdiï¿½i gï¿½zelliklerin yerine, komï¿½nist ve materyalist ideolojinin bir toplumda yaygï¿½nlaï¿½tï¿½rï¿½lmasï¿½, geï¿½miï¿½teki ï¿½rneklerinde de gï¿½rdï¿½ï¿½ï¿½mï¿½z gibi bir ï¿½lkeye ancak yï¿½kï¿½m getirir. ï¿½ï¿½nkï¿½ din ahlakï¿½nï¿½n olmadï¿½ï¿½ï¿½ bir ortamda baï¿½a geï¿½en yï¿½neticiler adaleti, yardï¿½mlaï¿½mayï¿½, barï¿½ï¿½ï¿½ deï¿½il, ï¿½ï¿½karcï¿½lï¿½ï¿½ï¿½, bencilliï¿½i ve baskï¿½cï¿½ bir yï¿½netimi tercih etmektedirler. Allah bir ayetinde bu ahlaktaki insanlarï¿½n oluï¿½turduklarï¿½ tehlikeye ï¿½ï¿½yle dikkat ï¿½ekmiï¿½tir:

“O, iï¿½ baï¿½ï¿½na geï¿½ti mi yeryï¿½zï¿½nde bozgunculuk ï¿½ï¿½karmaya, ekini ve nesli helak etmeye ï¿½aba harcar. Allah ise, bozgunculuï¿½u sevmez.” (Bakara Suresi, 205)

Kuran ahlakï¿½na uyulmadï¿½ï¿½ï¿½ mï¿½ddetï¿½e, yukarï¿½daki ayette sï¿½z edilen insanlar var olacaktï¿½r. Oysa Allah'tan korkan insanlarï¿½n yï¿½nettiï¿½i bir ï¿½lkede ï¿½ok bï¿½yï¿½k bir dayanï¿½ï¿½ma, yardï¿½mlaï¿½ma ve adalet hakim olur. Hiï¿½ kimsenin bir baï¿½kasï¿½na haksï¿½zlï¿½k yapmasï¿½na izin verilmez, her insanï¿½n her tï¿½rlï¿½ ihtiyacï¿½ giderilir, sï¿½rekli yeni ï¿½ï¿½zï¿½mler ve hizmetler ï¿½retilir. Halkï¿½n refahï¿½ ve huzuru iï¿½in tï¿½m imkanlar seferber edilir. ï¿½slam ahlakï¿½nï¿½ yaï¿½ayan insanlar her tï¿½rlï¿½ hizmeti karï¿½ï¿½lï¿½ksï¿½z yaparlar. Allah rï¿½zasï¿½ iï¿½in yapï¿½lan hizmetin, emeï¿½in, yardï¿½mï¿½n karï¿½ï¿½lï¿½ï¿½ï¿½ ise dï¿½nyada deï¿½il, ahirette beklenir.

Bunun en gï¿½zel ï¿½rneï¿½i Allah'ï¿½n tarih boyunca insanlara gï¿½nderdiï¿½i elï¿½ilerdedir. Allah bir ayetinde insanlarï¿½ Allah'a ibadet etmeye, dini yaï¿½amaya davet eden elï¿½ilerin kavimlerine ï¿½unu hatï¿½rlattï¿½klarï¿½nï¿½ bildirir:
"Ey kavmim, ben bunun karï¿½ï¿½lï¿½ï¿½ï¿½nda sizden hiï¿½bir ï¿½cret istemiyorum. Benim ï¿½cretim, beni yaratandan baï¿½kasï¿½na ait deï¿½ildir. Akï¿½l erdirmeyecek misiniz?"(Hud Suresi, 51)

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.