ï¿½nsan hareketlerinin taklit edilmesiyle yapï¿½lan robotlarda, yï¿½rï¿½menin ne kadar hesap ve bilgi gerektirdiï¿½i ortaya ï¿½ï¿½kmï¿½ï¿½tï¿½r. Hiï¿½bir teknolojik robot, insan yï¿½rï¿½yï¿½ï¿½ï¿½ndeki mï¿½kemmelliï¿½e ulaï¿½amamaktadï¿½r. Bunun tek aï¿½ï¿½klamasï¿½ vardï¿½r: Allah'ï¿½n kusursuz yaratma sanatï¿½.
Teknoloji ile beraber geliï¿½en bilimler, her geï¿½en gï¿½n insanlarï¿½ hayrete dï¿½ï¿½ï¿½ren geliï¿½meler kaydediyor. Bu hayret verici olaylarï¿½n bir kï¿½smï¿½ da insan vï¿½cudunun sï¿½rlarï¿½nï¿½n anlaï¿½ï¿½lmasï¿½yla ortaya ï¿½ï¿½kmakta.

Sahip olduï¿½u olaï¿½anï¿½stï¿½ sistemlerle baï¿½lï¿½ baï¿½ï¿½na bir mucize olan insan vï¿½cudu, biz farkï¿½nda bile deï¿½ilken, yaï¿½amamï¿½z iï¿½in gerekli olan her ayrï¿½ntï¿½yï¿½ tespit edip uygulamaya geï¿½irir. Tabii ki bunlarï¿½n hiï¿½birini aklï¿½ ve ï¿½uuru olmayan hï¿½creler kendi kendilerine yapmazlar. Yaratï¿½lan her canlï¿½ gibi hï¿½crelerimiz de kendilerine ilham edilen gï¿½revleri eksiksiz olarak yerine getirirler. Hepsi Allah'ï¿½n ï¿½stï¿½n yaratmasï¿½yla, kusursuz tasarï¿½mï¿½yla gerï¿½ekleï¿½ir.

Allah'ï¿½n kusursuz yaratma sanatï¿½nï¿½n bir ï¿½rneï¿½i de, daha ï¿½ok kï¿½ï¿½ï¿½k yaï¿½lardan itibaren, hepimizin hiï¿½ zorlanmadan yaptï¿½ï¿½ï¿½ bir eylemde karï¿½ï¿½mï¿½za ï¿½ï¿½kar: Yï¿½rï¿½mek. Bir fiziksel rahatsï¿½zlï¿½ï¿½ï¿½ olmayan herkes henï¿½z 2-3 yaï¿½larï¿½nda iken yï¿½rï¿½meye baï¿½lar. ï¿½nsanï¿½n hayatta ilk ï¿½ï¿½rendiï¿½i ï¿½eylerden biri yï¿½rï¿½mektir.

Yï¿½rï¿½meye baï¿½lamadan ï¿½nce hiï¿½bir zaman kendimize "acaba adï¿½mï¿½mï¿½ hangi aï¿½ï¿½yla atmalï¿½yï¿½m", "ï¿½ï¿½yle basarsam dengemi kaybeder miyim", "ï¿½u engeli aï¿½mak iï¿½in ayaï¿½ï¿½mï¿½ ne kadar yukarï¿½ kaldï¿½rmalï¿½yï¿½m", "ï¿½ok kaldï¿½rï¿½rsam dï¿½ï¿½er miyim" gibi sorular sormamï¿½ï¿½ï¿½zdï¿½r. Yï¿½rï¿½mek bizim iï¿½in her zaman ï¿½ok basit bir iï¿½lem olmuï¿½tur.

Fakat 21. yï¿½zyï¿½la girdiï¿½imiz ï¿½u dï¿½nemlerde, insanï¿½n hareketlerinin taklit edilmesiyle yapï¿½lan robotlarda, yï¿½rï¿½menin ne kadar hesap ve bilgi gerektirdiï¿½i ortaya ï¿½ï¿½kmï¿½ï¿½tï¿½r. Robotlarla yapï¿½lan deneylerde ï¿½ï¿½ veya daha fazla ayakla yï¿½rï¿½me iï¿½lemini saï¿½lamanï¿½n kolay fakat iki ayak ï¿½zerine bunu yapmanï¿½n ï¿½ok hassas ve detaylï¿½ bir ï¿½alï¿½ï¿½mayï¿½ gerektirdiï¿½i gï¿½rï¿½lmï¿½ï¿½tï¿½r.

New Scientist dergisinde yayï¿½nlanan bir yazï¿½da, Amerika'nï¿½n Massachusetts eyaletindeki Cambridge ï¿½niversitesi'nin bir bï¿½lï¿½mï¿½ olan MIT'de gï¿½revli robot bilimci Rodney Brooks, yaptï¿½klarï¿½ araï¿½tï¿½rmalarda sonuï¿½larï¿½nï¿½ ï¿½ï¿½yle aï¿½ï¿½klamï¿½ï¿½tï¿½r:

"ï¿½ki ayaklï¿½lar gerï¿½ekten ï¿½ok basit ve kararsï¿½z olarak sï¿½rekli enerji harcayarak dik durabilmektedirler. Makinalarda ise bu ï¿½ok istenen bir ï¿½zelliktir. Yakï¿½n bir zamana kadar bu olay birï¿½ok bilgisayarï¿½n kapasitesinin ï¿½ok ï¿½tesinde birï¿½eydi. Daha kï¿½tï¿½sï¿½ ise robotlarda kullanï¿½lan katï¿½ baï¿½lantï¿½ yerleri, insanlardaki dï¿½ï¿½ etkileri emebilecek kas sistemleri ve esnek yapï¿½larla kï¿½yaslanamayacak kadar ilkel olduï¿½undan, robotlar iï¿½in iki ayak ï¿½zerinde yï¿½rï¿½mek ï¿½ok zor bir iï¿½lem olmaktadï¿½r."

Aynï¿½ dergide, baï¿½ka bir robot bilimci olan Gill Pratt tarafï¿½ndan sï¿½ylenen ve MIT laboratuvarlarï¿½nda yapï¿½lan deneylerde geliï¿½tirilen, son teknoloji ï¿½rï¿½nï¿½ VMC sistemli (Sanal Kontrollï¿½ Model) robotlarla ilgili ï¿½u bilgilere de yer verilmiï¿½tir:

"ï¿½ok kompleks programlamalarla geliï¿½tirilen VMC sï¿½rï¿½mlï¿½ robotlar, ï¿½oï¿½u zaman ileriye doï¿½ru hareket ederken, topuklarï¿½ yere deï¿½ene kadar kendisini dengelemektedir. Ayaklarï¿½nï¿½n atacaï¿½ï¿½ adï¿½mï¿½ ayarlayan algï¿½layï¿½cï¿½larï¿½n kullanï¿½lmasï¿½, robotlarï¿½n bulunduklarï¿½ ortama anï¿½nda uyum saï¿½lamalarï¿½na izin verir. Bu robotlar beklenmeyen engelleri, eï¿½imli yï¿½zeyleri, hatta basamaklarï¿½ algï¿½lar ve yï¿½rï¿½yï¿½ï¿½ï¿½nï¿½ buna gï¿½re ayarlar, bu ise gï¿½zï¿½ kapalï¿½ olan bir insanï¿½n daha ï¿½nce hiï¿½ alï¿½ï¿½ï¿½k olmadï¿½ï¿½ï¿½ bir binada dolaï¿½masï¿½na benzer."

ï¿½nsanï¿½n hiï¿½bir eï¿½itim almadan, hiï¿½bir hesaplama yapmadan, hatta gï¿½zï¿½ kapalï¿½ bile yapabildiï¿½i yï¿½rï¿½me iï¿½lemini, bir robotta gerï¿½ekleï¿½tirebilmek iï¿½in uzun yï¿½llar araï¿½tï¿½rma yapmak, ï¿½ok karmaï¿½ï¿½k programlar kullanmak gerekmektedir. Ayrï¿½ca Pratt, robotlarda kullanï¿½lan parï¿½alarï¿½n hiï¿½bir zaman bir kas kadar hafif ve gï¿½ï¿½lï¿½ olmadï¿½ï¿½ï¿½nï¿½ da belirtmiï¿½tir. (Harun Yahya, ï¿½nsan Mucizesi)

Yapï¿½lan araï¿½tï¿½rmalarla ortaya ï¿½ï¿½kan bu gerï¿½ek, insanlarï¿½n hiï¿½ dikkate almadan yaptï¿½klarï¿½ ï¿½ok basit bir yï¿½rï¿½me iï¿½leminin bile aslï¿½nda ne kadar zor ve ince ayar gerektiren bir ï¿½ey olduï¿½unu ispatlamaktadï¿½r. ï¿½nsanï¿½n yaratï¿½lï¿½ï¿½ï¿½ndaki mucizeler bu ve benzeri bilimsel araï¿½tï¿½rmalar sayesinde karï¿½ï¿½mï¿½za ï¿½ï¿½kmaktadï¿½r. Yï¿½rï¿½me yeteneï¿½inde olduï¿½u gibi, Allah'ï¿½n yaratmasï¿½ hiï¿½bir ï¿½ekilde insan yapï¿½mï¿½yla kï¿½yaslanamaz. Allah herï¿½eyi ï¿½rnek edinmeksizin yaratï¿½rken, yarattï¿½klarï¿½ da teknolojide tasarï¿½mcï¿½lara ï¿½rnek olmaktadï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.