13. sayï¿½mï¿½zda yine ï¿½nemli konularï¿½ iï¿½lediï¿½imiz dergimizle sizlerle beraberiz. Bu ayki kapak konumuzda Mï¿½barek Ramazan ayï¿½nï¿½ ele aldï¿½k. Ramazan ayï¿½nï¿½n tï¿½m Mï¿½slï¿½manlarï¿½n huzur ve barï¿½ï¿½ iï¿½inde yaï¿½ayacaï¿½ï¿½ gï¿½nlerin gelmesi iï¿½in dua etmemize vesile olmasï¿½nï¿½ temenni ediyoruz. Unutmayalï¿½m ki halen Filistinï¿½de, Doï¿½u Tï¿½rkistanï¿½da, ï¿½eï¿½enistanï¿½da ve diï¿½er pek ï¿½ok ï¿½lkede Mï¿½slï¿½manlar, oldukï¿½a bï¿½yï¿½k bir zulï¿½m ve sï¿½kï¿½ntï¿½ altï¿½nda yaï¿½amaktadï¿½rlar.
Derginiz Araï¿½tï¿½rma'nï¿½n bu sayï¿½sï¿½nda ilginizi ï¿½ekeceï¿½ini dï¿½ï¿½ï¿½ndï¿½ï¿½ï¿½mï¿½z konulardan biri, B'nai B'rith'in Kirli Tarihi baï¿½lï¿½ï¿½ï¿½nï¿½ taï¿½ï¿½yor. Bu yazï¿½yï¿½ okuduï¿½unuzda Amerika'daki Yahudi gï¿½cï¿½nï¿½n farklï¿½ bir boyutuna ï¿½ahit olacaksï¿½nï¿½z. Siyonist zulmï¿½n yaï¿½attï¿½ï¿½ï¿½ unutulmaz acï¿½lardan biri olan Sabra-ï¿½atilla katliamï¿½nï¿½n 20. yï¿½ldï¿½nï¿½mï¿½ dolayï¿½sï¿½yla bu konuda hazï¿½rlanmï¿½ï¿½ ï¿½nemli bir makale de derginizin sayfalarï¿½ arasï¿½nda yer alï¿½yor.
ï¿½srail'in Irak sorunundaki rolï¿½nï¿½ ve bu rolï¿½n nedenini ï¿½arpï¿½cï¿½ bir biï¿½imde gï¿½zler ï¿½nï¿½ne seren, ï¿½srail'in Irak Kartï¿½ baï¿½lï¿½klï¿½ makale ise ï¿½nemli bir aï¿½ï¿½ï¿½ï¿½ fark etmenizi saï¿½layacak bilgilerle hazï¿½rlanmï¿½ï¿½.
Derginizde ilk kez ele aldï¿½ï¿½ï¿½mï¿½z ï¿½nemli bir yeni konu da, Allahï¿½ï¿½n Kuranï¿½da dikkat ï¿½ektiï¿½i mï¿½nafï¿½k karakteri hakkï¿½nda. Makalede, iki yï¿½zlï¿½, riyakar kimseleri nitelendirirken kullanï¿½lan "mï¿½nafï¿½kï¿½ kelimesinin aslï¿½nda Kuranï¿½da ï¿½zerinde ï¿½okï¿½a durulan ve iman edenler iï¿½in ï¿½nemli bir konu olduï¿½u anlatï¿½lï¿½yor.
Bunlarï¿½n yanï¿½sï¿½ra balï¿½klarï¿½n her yï¿½ne doï¿½ru yaptï¿½klarï¿½ ani hareketlerin nedenini, sudaki sï¿½rtï¿½nmeyi engelleyen ï¿½zel vï¿½cut yapï¿½larï¿½nï¿½ ve maksimum verim elde etmelerini saï¿½layan sistemlerini ise Deniz Altï¿½ndaki Mï¿½hendisler baï¿½lï¿½klï¿½ makalede bulacaksï¿½nï¿½z.
Toplumsal Eï¿½itimin ï¿½nemi, Bolluk ve Bereketin Sï¿½rrï¿½ ve Gelecek Korkusu baï¿½lï¿½klarï¿½nï¿½ taï¿½ï¿½yan yazï¿½larï¿½mï¿½zï¿½ da ï¿½nemle ve dikkatle okumanï¿½zï¿½ tavsiye ediyoruz.
Dergimizin bu sayï¿½sï¿½nï¿½n sayfalarï¿½ arasï¿½nda bilimsel makalelerle, tarihten gï¿½nï¿½mï¿½ze ï¿½ï¿½ï¿½k tutan konularï¿½n yer aldï¿½ï¿½ï¿½ inceleme yazï¿½larï¿½nï¿½ da bulabilirsiniz.
Bu sayï¿½mï¿½zï¿½ da beï¿½eniyle okuyacaï¿½ï¿½nï¿½zï¿½ ï¿½mit eder, bir sonraki sayï¿½da gï¿½rï¿½ï¿½meyi temenni ederiz. Hoï¿½ï¿½akalï¿½n...

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.