ï¿½nsanlarï¿½n yaï¿½amï¿½n gerï¿½ek amacï¿½ndan uzaklaï¿½malarï¿½ bir sï¿½re sonra manevi deï¿½erlerini de kaybetmeleri demektir. Dï¿½nyayï¿½ yaï¿½ayabilecekleri tek yer olarak gï¿½ren, hem kendilerinin hem de diï¿½er insanlarï¿½n ï¿½lï¿½mle birlikte yok olacaklarï¿½nï¿½ zanneden bu kiï¿½iler manevi yï¿½nden de bir ï¿½ï¿½kï¿½ï¿½ iï¿½ine girerler.

Allah'ï¿½ tanï¿½mayan bu "pozitif bilim" saplantï¿½sï¿½nï¿½n yerine, Kuran'da verilen bilim anlayï¿½ï¿½ï¿½nï¿½ koymak, insanlï¿½ï¿½ï¿½n tek kurtuluï¿½ yolu olacaktï¿½r.

Yeryï¿½zï¿½nï¿½n belki en korkunï¿½ zulï¿½mlerinin yaï¿½andï¿½ï¿½ï¿½ 18 Mayï¿½s 1944 tarihinden sonra, sï¿½rgï¿½n topraklarï¿½nda teï¿½kilatlanan Kï¿½rï¿½m Tï¿½rkleri, defalarca vatanlarï¿½ Kï¿½rï¿½m'a geri dï¿½nme teï¿½ebbï¿½slerinde bulunmuï¿½lar, fakat her teï¿½ebbï¿½s tutuklamalar ve yeni sï¿½rgï¿½nlerle son bulmuï¿½tur.

Gelenekï¿½ilik, masonluï¿½u ï¿½ok iyi tanï¿½mlayan bir kelimedir; ï¿½ï¿½nkï¿½ masonluk, kï¿½kenleri binlerce yï¿½l ï¿½ncesindeki Pagan toplumlara uzanan bir "gelenekler ï¿½rgï¿½tï¿½"nden baï¿½ka bir ï¿½ey deï¿½ildir. Eski Mï¿½sï¿½r'ï¿½n, Firavunlarï¿½n, Firavun'un bï¿½yï¿½cï¿½lerinin, Eski Yunan'ï¿½n materyalist dï¿½ï¿½ï¿½nï¿½rlerinin, Hermetikler'in, Kabalacï¿½lar'ï¿½n, Tapï¿½nakï¿½ï¿½lar'ï¿½n, Gï¿½l-Haï¿½lar'ï¿½n ve kendilerinden ï¿½nceki masonlarï¿½n geleneklerini kï¿½rï¿½ kï¿½rï¿½ne izlemektedirler.

Dï¿½nya ï¿½zerindeki yaï¿½am ï¿½yle uygun dengeler ile yaratï¿½lmï¿½ï¿½tï¿½r ki, doï¿½al afetler ï¿½ok bï¿½yï¿½k alanlarda etkili olmaz. ï¿½nsanlar da dahil olmak ï¿½zere tï¿½m canlï¿½lar iï¿½in adeta ï¿½zel bir koruma mevcuttur. Ama bu korumanï¿½n yanï¿½sï¿½ra Allah, zaman zaman insanlara, yaï¿½adï¿½klarï¿½ mekanï¿½n ne derece gï¿½vensiz olabileceï¿½ini de gï¿½stermektedir.

Dï¿½nyayï¿½ bir ï¿½ï¿½ï¿½k demeti olarak algï¿½lï¿½yoruz, bu yï¿½zden de bu algï¿½lara bakarak maddeyi mutla gerï¿½ek zannetmek bï¿½yï¿½k bir yanï¿½lgï¿½ olacaktï¿½r.

Akmakta olan bir nehrin akï¿½ï¿½ yï¿½nï¿½ deï¿½iï¿½tirilmemiï¿½se, bunun sorumlusunu bulmak iï¿½in nehrin yeni suladï¿½ï¿½ï¿½ tarlanï¿½n sahibine bakmak yeterli olacaktï¿½r. Kennedy suikastinde ise sulanan tarla, tek bir adresi gï¿½steriyor: ï¿½srail'i...

Baphomet, tapï¿½nak ï¿½ï¿½valyeleri ve onlarï¿½ izleyen bï¿½tï¿½n gizli ï¿½rgï¿½tlerin tapï¿½ndï¿½ï¿½ï¿½ tanrï¿½ydï¿½ ve kara bï¿½yï¿½de kï¿½tï¿½lï¿½klerin kaynaï¿½ï¿½ ve yaratï¿½cï¿½sï¿½ydï¿½; Sabbath cadï¿½larï¿½nï¿½n satanik keï¿½isiydi ve Aleister Crowley tarafï¿½ndan koyulan bir isimdi." ( Peter Underwood tarafï¿½ndan yazï¿½lan "Bï¿½yï¿½ ve Doï¿½aï¿½stï¿½" sï¿½zlï¿½ï¿½ï¿½)

Samimi ï¿½slubuyla Kuran ayetlerini yorumladï¿½ï¿½ï¿½nï¿½ gï¿½zlemlediï¿½imiz Harun Yahya kï¿½lliyatï¿½ ve bu kitaplardan faydalanï¿½larak hazï¿½rlanan siteler Hz. ï¿½sa konusunda da bilmediï¿½imiz pek ï¿½ok gerï¿½eï¿½i aï¿½ï¿½ï¿½a ï¿½ï¿½karmaktadï¿½r. Yazarï¿½n "Hz. ï¿½sa Gelecek" kitabï¿½ kaynak alï¿½narak hazï¿½rlanan aynï¿½ isimli site, iï¿½eriï¿½i ile gerï¿½ekten hayranlï¿½k uyandï¿½rï¿½cï¿½. Sitenin aï¿½ï¿½lï¿½ï¿½ sayfasï¿½ndaki ï¿½nemli not, sitenin hazï¿½rlanma amacï¿½nï¿½ ï¿½ok net bir ï¿½ekilde ortaya koymaktadï¿½r.

Kabala, ï¿½branice'de " Gelenek" anlamï¿½na gelir. Yahudi ruhbanlarï¿½nï¿½n, asï¿½rlardï¿½r birirlerine aktardï¿½klarï¿½ ve Kutsal Kitap'ï¿½n " gizli anlamlarï¿½" ile ilgilenen bir tï¿½r okï¿½ltizm ve mistisizm yï¿½ntemidir.

Endï¿½lï¿½s'te sekiz asï¿½rlï¿½k ï¿½slam hï¿½kimiyeti dï¿½neminde Yahudiler ve Hï¿½ristiyanlar huzur iï¿½inde yaï¿½amlarï¿½nï¿½ sï¿½rdï¿½rmï¿½ï¿½lerdir. ï¿½ï¿½phesiz Endï¿½lï¿½s Mï¿½slï¿½manlarï¿½'nï¿½n tarihe ï¿½rnek teï¿½kil eden davranï¿½ï¿½larï¿½ndan kaynaklanan bu huzur ortamï¿½, Kuran ahlakï¿½nï¿½n yaï¿½anmasï¿½yla ortaya ï¿½ï¿½kmï¿½ï¿½tï¿½r. Bu nedenle Endï¿½lï¿½s dï¿½nemdeki anlayï¿½ï¿½, gï¿½nï¿½mï¿½zde medeniyetlerin barï¿½ï¿½ï¿½ iï¿½in model olabilecek tarihi deneyimlerdir.

Dï¿½nya devleti olmak ve bï¿½lgedeki gï¿½cï¿½nï¿½ artï¿½rmak isteyen Tï¿½rkiye iï¿½in en ï¿½ncelikli olan ï¿½eylerden birisi, bu Tï¿½rk yurduna sahip ï¿½ï¿½kmak ve Kï¿½rï¿½m Tï¿½rkleri'ne yardï¿½m eli uzatmaktï¿½r.

2002 yï¿½lï¿½nï¿½n ilk aylarï¿½nda Ortadoï¿½u bir kez daha ï¿½sraillilerin acï¿½masï¿½z saldï¿½rï¿½larï¿½na sahne oluyor. ï¿½srail ordusu, Filistinli sivillerin yerleï¿½im birimlerini acï¿½masï¿½zca bombalï¿½yor, ï¿½ocuklara ateï¿½ aï¿½ï¿½yor, Filistin'i yaï¿½anmaz hale getirmeye ï¿½alï¿½ï¿½ï¿½yor. Amaï¿½ ise Siyonizmin kutsal hedefi olan Filistin'deki Yahudi hakimiyetini hayata geï¿½irmek.

20 Nisan 2002 tarihinde Fransa'da gerï¿½ekleï¿½tirilen Cumhurbaï¿½kanlï¿½ï¿½ï¿½ seï¿½imlerinin 1. turunda ï¿½rkï¿½ï¿½ sï¿½ylemleri ile tanï¿½nan Le pen %17.4 oy olmï¿½ï¿½ ve Sosyalist aday Jospin'i geride bï¿½rakarak ikinci tura katï¿½lmaya hak kazanmï¿½ï¿½tï¿½. Seï¿½im ï¿½alï¿½ï¿½malarï¿½nda Fransa'daki Mï¿½slï¿½manlarï¿½ potansiyel tehdit olarak tanï¿½tan Le Pen, basï¿½na verdiï¿½i ilk demeï¿½te "camiler gï¿½neyde, ï¿½anlar kuzeyde kalmalï¿½" diyerek Avrupa'da mï¿½slï¿½manlara tahammï¿½lleri olmadï¿½ï¿½ï¿½nï¿½ ortaya koydu. Fransa'da Mï¿½slï¿½manlarï¿½n mescit ve dernek kurmalarï¿½na izin verilmemesini savunan Le Pen, ï¿½slam dininin Fransa'da taraftar bulmasï¿½nï¿½n devlet destekli olarak ï¿½nlenmesi gerektiï¿½ini iddia ediyordu.

21.yï¿½zyï¿½l; zenginliï¿½in, ihtiï¿½amï¿½n, gï¿½zelliklerin, huzurun, barï¿½ï¿½ï¿½n yaï¿½andï¿½ï¿½ï¿½, Kuran ahlakï¿½nï¿½n yaygï¿½nlaï¿½masï¿½ ile dï¿½nya ï¿½zerinde cennet benzeri bir hayatï¿½n sï¿½receï¿½i bir dï¿½nem olacaktï¿½r. Kuï¿½kusuz bu, Allah'ï¿½n bï¿½yï¿½k bir mï¿½jdesi ve lï¿½tfudur.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.