Din ahlakï¿½nï¿½n gerektirdiï¿½i gï¿½zel ahlakï¿½ yaï¿½amayan, bu konuda cehalet iï¿½inde olan insanlarï¿½n oluï¿½turduï¿½u toplumlardaki bazï¿½ kiï¿½iler birbiriyle ï¿½eliï¿½kili birï¿½ok farklï¿½ karaktere bï¿½rï¿½nebilirler. Bu durumun en belirgin olarak gï¿½rï¿½ldï¿½ï¿½ï¿½ yer ise iï¿½ ortamlarï¿½dï¿½r. Buralarda yapï¿½lan iï¿½e gï¿½re geliï¿½tirilmiï¿½ birbirinden farklï¿½ pek ï¿½ok karakter sergilenebilir.

Bilim adamlarï¿½nï¿½n sï¿½per gï¿½ï¿½lï¿½ malzemeler ï¿½retme yolundaki arayï¿½ï¿½larï¿½ devam ediyor. Daha ï¿½nce bu konuda yapï¿½lan araï¿½tï¿½rmalarda kï¿½smi baï¿½arï¿½lar saï¿½lanmï¿½ï¿½ ve elde edilen malzemeler birï¿½ok yerde kullanï¿½m imkanï¿½na kavuï¿½muï¿½tu. ï¿½rneï¿½in ï¿½rï¿½mceï¿½in ipeï¿½inin kimyasal yapï¿½sï¿½ndan ilham alï¿½narak ï¿½retilen "Kevlar" ilk olarak otomobil lastiklerindeki ï¿½eliï¿½in yerini almasï¿½ iï¿½in tasarlanmï¿½ï¿½tï¿½.

Sayfanï¿½n ï¿½zerinde gezerek bu satï¿½rlarï¿½ okuyan gï¿½zlerinizi, oturduï¿½unuz sandalyeyi ya da bir kedinin tï¿½ylerini oluï¿½turan molekï¿½ller, gï¿½zle gï¿½rï¿½lmeyen atomlardan ve bunlarï¿½n birbirleriyle yaptï¿½klarï¿½ elektron alï¿½ï¿½veriï¿½inden baï¿½ka bir ï¿½ey deï¿½ildir.

Siyonizm felsefesinin Ortadoï¿½u'daki varlï¿½ï¿½ï¿½ndan sï¿½z ettiï¿½imizde, bu olgu iï¿½in bulabileceï¿½imiz en iyi benzerlik Haï¿½lï¿½lardï¿½r. ï¿½ï¿½nkï¿½ stratejik aï¿½ï¿½dan bakï¿½ldï¿½ï¿½ï¿½nda Haï¿½lï¿½lar ile Siyonistler arasï¿½nda ï¿½ok az bir fark olduï¿½u gï¿½rï¿½lï¿½r.
Her iki gï¿½ï¿½ de Mï¿½slï¿½man bir coï¿½rafya olan Ortadoï¿½u'ya silah zoruyla ve kan dï¿½kerek dï¿½ï¿½arï¿½dan girmiï¿½, Ortadoï¿½u'nun Mï¿½slï¿½manlar iï¿½in en kutsal ikinci bï¿½lgesi olan Kudï¿½s ve civarï¿½nï¿½ iï¿½gal etmiï¿½ ve buraya yerleï¿½miï¿½lerdir.

Bilim, evreni ve varlï¿½klarï¿½ incelemenin ve Allah'ï¿½n yaratï¿½ï¿½ sanatï¿½nï¿½ keï¿½federek insanlï¿½ï¿½a aï¿½ï¿½klamanï¿½n yoludur.
Bilimsel araï¿½tï¿½rmalarï¿½ Kuran teï¿½vik eder, ayrï¿½ca Kuran'ï¿½n bildirdiï¿½i gerï¿½eklere gï¿½re yï¿½nlendirilen bilimsel araï¿½tï¿½rmalar da ï¿½ok hï¿½zlï¿½ ve kesin sonuï¿½lar getirir. ï¿½ï¿½nkï¿½ Kuran, evrenin ve canlï¿½lï¿½ï¿½ï¿½n nasï¿½l var olduklarï¿½ sorusuna en doï¿½ru ve en kesin cevabï¿½ veren tek kaynaktï¿½r. Dolayï¿½sï¿½yla doï¿½ru bir noktadan baï¿½lanarak yapï¿½lan araï¿½tï¿½rmalar, evrenin ve canlï¿½lï¿½ï¿½ï¿½n varoluï¿½una ait sï¿½rlarï¿½ en kï¿½sa sï¿½rede, en az emek ve enerji harcayarak aï¿½ï¿½ï¿½a ï¿½ï¿½karacaktï¿½r. Kuran'ï¿½n yol gï¿½stermediï¿½i bilim ise ilerleme gï¿½steremez, kesin sonuï¿½lara ulaï¿½masï¿½ ï¿½ok zaman alï¿½r ve hatta ï¿½oï¿½u zaman sonuï¿½ alï¿½nmasï¿½ mï¿½mkï¿½n olmaz.

Sï¿½zlï¿½k anlamï¿½, "bilginin, sanayideki iï¿½lemlerde sistematik olarak uygulamaya alï¿½nmasï¿½" olan teknoloji, gï¿½nï¿½mï¿½z toplumlarï¿½nda kï¿½klï¿½ deï¿½iï¿½ikliklere yol aï¿½an en ï¿½nemli etkenlerden biridir.

Cahiliye toplumu olarak adlandï¿½rï¿½labilecek Kuran ahlakï¿½nï¿½n yaï¿½anmadï¿½ï¿½ï¿½ toplumlarda, kadï¿½n iï¿½in ayrï¿½, erkek iï¿½in ayrï¿½ ahlak ï¿½zellikleri belirlenmiï¿½tir. Erkeï¿½in gï¿½stermesi gereken karakter ve ondan beklenen kiï¿½ilik, kadï¿½nï¿½nkinden tï¿½mï¿½yle farklï¿½dï¿½r. Bï¿½yle toplumlardaki Kuran ahlakï¿½ndan habersiz yaï¿½ayan kadï¿½nlar da genellikle toplum tarafï¿½ndan kendilerine uygun gï¿½rï¿½len ve nesilden nesile aktarï¿½larak gï¿½nï¿½mï¿½ze kadar gelen ortak bir kadï¿½n karakterini yaï¿½amaktadï¿½rlar.

1878 yï¿½lï¿½ndaki ï¿½ngiliz iï¿½galinden bu yana bir ï¿½ok kez yok edilme tehlikesi ile karï¿½ï¿½ karï¿½ï¿½ya kalan Kï¿½brï¿½s'taki Mï¿½slï¿½man-Tï¿½rk varlï¿½ï¿½ï¿½ 14 Aralï¿½k 2003 tarihindeki genel seï¿½imlerde yeni bir sï¿½nav verecek. Her ne pahasï¿½na olursa olsun Kï¿½brï¿½s sorununda teslimiyetï¿½i bir politika izleyenlerle tek baï¿½ï¿½na mï¿½cadele eden, KKTC Cumhurbaï¿½kanï¿½ Rauf Denktaï¿½, baï¿½ta anavatan olmak ï¿½zere tï¿½m Tï¿½rk-ï¿½slam dï¿½nyasï¿½ndan destek bekliyor.

Doï¿½adaki pek ï¿½ok malzeme insanlarï¿½n ihtiyaï¿½ duyduï¿½u saï¿½lamlï¿½k, hafiflik, esneklik gibi ï¿½zelliklere sahiptir. Ancak doï¿½adaki mï¿½kemmel tasarï¿½mlï¿½ malzemeleri gï¿½nlï¿½k hayatta yaygï¿½n biï¿½imde kullanmak her zaman mï¿½mkï¿½n olamayabilmektedir. Bunun nedeni ise bu malzemeleri taklit edebilmek iï¿½in yï¿½ksek teknoloji seviyesine gereksinim duyulmasï¿½dï¿½r. (Harun Yahya, Atom Mucizesi)

Hiï¿½ dï¿½ï¿½ï¿½ndï¿½nï¿½z mï¿½; 70 yaï¿½ï¿½nda bir insanï¿½n geï¿½miï¿½e yï¿½nelik dï¿½ï¿½ï¿½nceleri nelerdir? Bu insan her kim olursa olsun muhtemelen yaï¿½adï¿½ï¿½ï¿½ 70-80 senenin nasï¿½l geï¿½tiï¿½ini anlayamadï¿½ï¿½ï¿½nï¿½ dï¿½ï¿½ï¿½nï¿½yordur. Hatta kendisine sorsanï¿½z belki de; "gï¿½z aï¿½ï¿½p kapayï¿½ncaya kadar geï¿½ti, hiï¿½bir ï¿½ey anlayamadï¿½m" diyecektir. 20'li yaï¿½lardayken, bï¿½yï¿½k ihtimalle yaï¿½lanacaï¿½ï¿½nï¿½ pek aklï¿½na da getirmemiï¿½ olabilir. Ancak ï¿½u an, ï¿½ok uzak gï¿½rdï¿½ï¿½ï¿½ o dï¿½nemin iï¿½inde bulunmanï¿½n ï¿½aï¿½kï¿½nlï¿½ï¿½ï¿½nï¿½ yaï¿½ï¿½yordur. Ve eï¿½er ahiret iï¿½in hazï¿½rlï¿½ï¿½ï¿½ yoksa bu anï¿½ uzak gï¿½rmekle ne kadar yanï¿½ldï¿½ï¿½ï¿½nï¿½ da ï¿½ok iyi anlamï¿½ï¿½tï¿½r.

Harun Yahya'nï¿½n bï¿½tï¿½n eserlerine online olarak ulaï¿½ï¿½labilmesi amacï¿½yla hazï¿½rlanan bu site, oldukï¿½a geniï¿½ kapsamlï¿½ bir iï¿½eriï¿½e sahip. Her yaï¿½tan ve her seviyeden herkesin kolayca anlayabileceï¿½i eserlerin bulunduï¿½u web sayfasï¿½, her tï¿½rlï¿½ ihtiyaca cevap verecek ï¿½ekilde tasarlanmï¿½ï¿½.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.