Geï¿½tiï¿½imiz ay ï¿½stanbul'da ï¿½nemli bir konferans gerï¿½ekleï¿½tirildi: "Osmanlï¿½ Vizyonu ile Balkanlar'a Bakï¿½ï¿½". Bilim Araï¿½tï¿½rma Vakfï¿½ tarafï¿½ndan organize edilen bu etkinliï¿½e Sancak, Makedonya, Batï¿½ Trakya, Bosna Hersek, Sancak ve ï¿½slam coï¿½rafyasï¿½nï¿½n ï¿½eï¿½itli merkezlerinden katï¿½lan konuklar Balkan mï¿½slï¿½manlarï¿½nï¿½n sorunlarï¿½nï¿½ dile getirdiler.

Aliya ï¿½zzetbegoviï¿½ vefat etti. 20. yï¿½zyï¿½lï¿½n ikinci yarï¿½sï¿½nda, Balkan yarï¿½madasï¿½nda yetiï¿½en bu en bï¿½yï¿½k, en bilge, en kahraman Mï¿½slï¿½man devlet adamï¿½, ï¿½ile ve azim dolu bir hayatï¿½ ardï¿½nda bï¿½rakarak ahirete intikal etti.

Bilim Araï¿½tï¿½rma Vakfï¿½'nï¿½n ï¿½ï¿½raï¿½an Sarayï¿½'nda gerï¿½ekleï¿½tirdiï¿½i "Osmanlï¿½ Vizyonu ile Balkanlara Bak" konferansï¿½ tï¿½m Balkan mï¿½slï¿½manlarï¿½nï¿½ biraraya getirdi.
Balkanlar, Tï¿½rkiye'nin ï¿½nemli bir stratejik ufkunu belirlemektedir. 500 yï¿½llï¿½k tarih, bu bï¿½lgede yaï¿½ayan Mï¿½slï¿½man-Tï¿½rk halklar, milli sï¿½nï¿½rlarï¿½mï¿½z, stratejik ï¿½ï¿½karlarï¿½mï¿½z, Balkanlar'ï¿½ Tï¿½rkiye iï¿½in en ï¿½nemli dï¿½ï¿½ politika unsurlarï¿½ndan biri haline getirmektedir. Bu yï¿½zden Tï¿½rkiye'nin bu bï¿½lgede aktif olmasï¿½, barï¿½ï¿½ ve istikrarï¿½n korunmasï¿½ iï¿½in giriï¿½imlerde bulunmasï¿½ ulusal politikamï¿½zï¿½n ï¿½nemli bir parï¿½asï¿½dï¿½r ve ï¿½yle olmaya da devam etmelidir. Tï¿½rkiye bir yandan bï¿½lge ï¿½lkelerinin baï¿½ï¿½msï¿½zlï¿½k, egemenlik ve toprak bï¿½tï¿½nlï¿½ï¿½ï¿½ne saygï¿½ duymakta, diï¿½er yandan da Balkan ï¿½lkeleriyle ikili iliï¿½kilerini geliï¿½tirmeye ï¿½alï¿½ï¿½maktadï¿½r.

Edirne?nin ï¿½tesinde Bï¿½raktï¿½ï¿½ï¿½mï¿½z Bir Osmanlï¿½ BATI TRAKYA Mï¿½SLï¿½MANLARI
Balkan topraklarï¿½nda gerï¿½ekleï¿½tirilen fetihler sonucunda, ï¿½ok sayï¿½da Tï¿½rkmen bu bï¿½lgeye yerleï¿½miï¿½, yerel halktan da din deï¿½iï¿½tiren kitleler bï¿½yï¿½k bir Mï¿½slï¿½man-Tï¿½rk nï¿½fusu meydana getirmiï¿½lerdir. Yunan topraklarï¿½na da, baï¿½ta Selanik olmak ï¿½zere ï¿½ok sayï¿½da Mï¿½slï¿½man-Tï¿½rk yerleï¿½miï¿½tir. Ancak Osmanlï¿½'nï¿½n son dï¿½neminde yaï¿½anan olumsuzluklar, ï¿½zellikle de Balkan Savaï¿½larï¿½ neticesinde, bu Tï¿½rkler'in bï¿½yï¿½k bir kï¿½smï¿½ Anadolu'ya geri dï¿½nmek zorunda kalmï¿½ï¿½tï¿½r. 1911 tarihindeki Balkan Savaï¿½ï¿½'ndan sonra, sadece Yunanistan'dan gï¿½ï¿½ eden Tï¿½rkler'in sayï¿½sï¿½ 125 bin civarï¿½ndadï¿½r. (Harun Yahya, Tï¿½rk?ï¿½n Dï¿½nya Nizamï¿½)

Nefse ve ona 'bir dï¿½zen iï¿½inde biï¿½im verene', Sonra ona fï¿½curunu (sï¿½nï¿½r tanï¿½maz gï¿½nah ve kï¿½tï¿½lï¿½ï¿½ï¿½nï¿½) ve ondan sakï¿½nmayï¿½ ilham edene (andolsun). Onu arï¿½ndï¿½rï¿½p-temizleyen gerï¿½ekten felah bulmuï¿½tur. Ve onu (isyanla, gï¿½nahla, bozulmalarla) ï¿½rtï¿½p-saran da elbette yï¿½kï¿½ma uï¿½ramï¿½ï¿½tï¿½r. (ï¿½ems Suresi, 7-10)

Batï¿½l ï¿½in Dinleri 3
Uzakdoï¿½u'ya ait sapkï¿½n felsefelerin neden ï¿½ï¿½zï¿½m olamayacaï¿½ï¿½nï¿½n anlatï¿½ldï¿½ï¿½ï¿½ yaz dizimizin bu bï¿½lï¿½mï¿½nde batï¿½l Uzakdoï¿½u dinlerinden ï¿½amanizm, Konfï¿½ï¿½yï¿½sï¿½ï¿½lï¿½k, Taoizm ve son dï¿½nemde ortaya ï¿½ï¿½kan New Age akï¿½mï¿½nï¿½ inceleyeceï¿½iz.

Tï¿½m ï¿½slam Dï¿½nyasï¿½'nï¿½n her yï¿½l bï¿½yï¿½k bir heyecanla beklediï¿½i, mï¿½barek Ramazan Ayï¿½'nï¿½n iï¿½erisindeyiz. Bï¿½tï¿½n Mï¿½slï¿½manlarï¿½n, bereket, hayï¿½r, huzur ve ï¿½ncelikle de barï¿½ï¿½ getirmesini gï¿½nï¿½lden temenni ettiï¿½imiz bu mï¿½barek ayï¿½nï¿½ kutlarï¿½z.

Acaba bizim iï¿½in dï¿½nyayï¿½, daha doï¿½rusu yaï¿½adï¿½ï¿½ï¿½mï¿½z her yeri gï¿½rï¿½nï¿½r kï¿½lan ï¿½ï¿½ï¿½ï¿½ï¿½n ï¿½zellikleri nelerdir? Bu soruya yanï¿½t bulmak isteyen bilim adamlarï¿½, yï¿½llar sï¿½ren araï¿½tï¿½rmalar yapmï¿½ï¿½ olmalarï¿½na karï¿½ï¿½n, tam ve net bir sonuca ulaï¿½amamï¿½ï¿½lardï¿½r.

Saï¿½lï¿½klï¿½ olmak ne demektir? Farz edelim hiï¿½bir belirgin hastalï¿½ï¿½ï¿½nï¿½z yok, normal bir vï¿½cut aï¿½ï¿½rlï¿½ï¿½ï¿½na sahipsiniz, vï¿½cudunuzun enerji rezervleri tam ve vï¿½cudunuzun hormonal dengesi, su-tuz dengesi de yerinde? Ancak bï¿½tï¿½n bunlara raï¿½men saï¿½lï¿½klï¿½ olduï¿½unuzdan sï¿½z edebilmek iï¿½in Vï¿½cudunuzdaki sayacï¿½n da doï¿½ru deï¿½erleri gï¿½stermesi gerekiyor?

Darwinizm, ï¿½slamiyet'in temeli olan inanca, yani evreni ve canlï¿½larï¿½ Allah'ï¿½n yarattï¿½ï¿½ï¿½ ve dï¿½zenlediï¿½i gerï¿½eï¿½ine doï¿½rudan aykï¿½rï¿½dï¿½r. Bu yazï¿½mï¿½zda "ï¿½slam ile Darwinizm arasï¿½nda uzlaï¿½ma" arayan "Mï¿½slï¿½man evrimciler"in nasï¿½l ve neden yanï¿½ldï¿½ï¿½ï¿½nï¿½ ortaya koyacaï¿½ï¿½z.
Tempo Dergisi, geï¿½tiï¿½imiz ay, "ï¿½slam Darwin'i Kabul Ediyor" baï¿½lï¿½klï¿½ bir dosyayï¿½ kapak konusu yaptï¿½. Aynï¿½ dosya, Hï¿½rriyet gazetesinde ve ï¿½eï¿½itli internet sitelerinde yayï¿½nlandï¿½. Sabah gazetesi yazarï¿½ Emre Akï¿½z de aynï¿½ gï¿½nlerde "ï¿½slam ile Darwin Barï¿½ï¿½ï¿½yor" baï¿½lï¿½klï¿½ yazï¿½sï¿½nda, aynï¿½ haberi referans gï¿½sterdi.
Tempo dergisindeki haber, Ankara ï¿½niversitesi ï¿½lahiyat Fakï¿½ltesi'ndeki ï¿½ï¿½ akademisyen ile yapï¿½lmï¿½ï¿½ rï¿½portajlara dayanï¿½yordu. Sï¿½z konusu sayï¿½n hocalar, evrim teorisi ile ï¿½slam'ï¿½n uyuï¿½abileceï¿½i gï¿½rï¿½ï¿½ï¿½ndelerdi.
Ancak bu gï¿½rï¿½ï¿½ yanlï¿½ï¿½tï¿½r. Darwinizm ile ï¿½slamiyet'in "uyuï¿½masï¿½" sï¿½z konusu deï¿½ildir, ï¿½ï¿½nkï¿½ Darwinizm, ï¿½slamiyet'in temeli olan inanca, yani evreni ve canlï¿½larï¿½ Allah'ï¿½n yarattï¿½ï¿½ï¿½ ve dï¿½zenlediï¿½i gerï¿½eï¿½ine doï¿½rudan aykï¿½rï¿½dï¿½r.

Bilimsel Bulgular Darwinizm'i Reddediyor
DARWINIZM'IN SONU
Bu sitede evrim teorisinin karï¿½ï¿½laï¿½tï¿½ï¿½ï¿½ bilimsel krizler incelenmektedir. Sitedeki bilgilerin tï¿½mï¿½ bilimsel bulgulara dayanï¿½larak hazï¿½rlanmï¿½ï¿½tï¿½r. Evrim teorisini bilim adï¿½na savunanlarï¿½n, mutlaka bu bulgularla yï¿½zleï¿½meleri ve ï¿½imdiye kadar sahip olduklarï¿½ bazï¿½ ï¿½nkabulleri sorgulamalarï¿½ gerekmektedir.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.