Dergimizin bu sayï¿½sï¿½nda yer alan ï¿½slam Birliï¿½i konusundaki makale bundan 20 veya 50 yï¿½l ï¿½ncesinde yazï¿½lmï¿½ï¿½ olsaydï¿½k, o zaman bir "ï¿½slam Birliï¿½i"nden sï¿½z etmek ï¿½ok daha zor olurdu.

"Ey insanlar, gerï¿½ekten, Biz sizi bir erkek ve bir diï¿½iden yarattï¿½k ve birbirinizle tanï¿½ï¿½manï¿½z iï¿½in sizi halklar ve kabileler (ï¿½eklinde) kï¿½ldï¿½k. ï¿½ï¿½phesiz, Allah katï¿½nda sizin en ï¿½stï¿½n (kerim) olanï¿½nï¿½z, (ï¿½rk ya da soyca deï¿½il) takvaca en ileride olanï¿½nï¿½zdï¿½r. ï¿½ï¿½phesiz Allah, bilendir, haber alandï¿½r." (Hucurat Suresi, 13)

Gï¿½nï¿½mï¿½z Mï¿½slï¿½manlarï¿½nï¿½n yaï¿½adï¿½ï¿½ï¿½ coï¿½rafyaya bakï¿½lacak olursa, Batï¿½ Afrika'dan Uzakdoï¿½u'ya kadar yayï¿½lan geniï¿½ bir alan gï¿½ze ï¿½arpar. Bu topraklarda yaï¿½ayan Mï¿½slï¿½manlarï¿½n toplam nï¿½fusu ise milyarï¿½ ï¿½oktan geï¿½miï¿½tir. Bu, bilim ve teknoloji ï¿½retme adï¿½na ï¿½ok bï¿½yï¿½k bir potansiyel oluï¿½turur.

Sï¿½pernova deyimi, astronomlar tarafï¿½ndan bir yï¿½ldï¿½zï¿½n patlayarak daï¿½ï¿½lmasï¿½nï¿½ isimlendirmek iï¿½in kullanï¿½lï¿½r. Dev bir yï¿½ldï¿½z, korkunï¿½ bir patlama ile kendisini yok eder ve iï¿½indeki madde de yine korkunï¿½ bir hï¿½zla uzayï¿½n dï¿½rt bir yanï¿½na daï¿½ï¿½lï¿½r. Bu patlama sï¿½rasï¿½nda yayï¿½lan ï¿½ï¿½k, yï¿½ldï¿½zï¿½n normal ï¿½ï¿½masï¿½ndan binlerce kat daha kuvvetlidir.

Dergimizin daha ï¿½nceki sayï¿½larï¿½nda Hz. ï¿½sa'nï¿½n yeryï¿½zï¿½ne ikinci kez geliï¿½ini, hem Kuran ayetleri ve Peygamber Efendimiz (sav)'in hadis-i ï¿½erifleri, hem de Tevrat ve ï¿½ncil'den ï¿½eï¿½itli izahlarla detaylï¿½ olarak aï¿½ï¿½klamï¿½ï¿½tï¿½k. Bu sayï¿½mï¿½zda ise Hz. ï¿½sa'nï¿½n yeryï¿½zï¿½ne geliï¿½inin habercisi olan "sahte mesihlerin ortaya ï¿½ï¿½kï¿½ï¿½ï¿½" konusuna deï¿½ineceï¿½iz.

"Gemisini kurtaran kaptan" mantï¿½ï¿½ï¿½ cahiliye karakterinin ana ï¿½zelliklerinden fï¿½rsatï¿½ï¿½lï¿½k ve ï¿½ï¿½karcï¿½lï¿½ï¿½ï¿½n makul ifade edilmiï¿½ halidir. Kï¿½sa vadede kar getireceï¿½i zannedilen bu cahiliye mantï¿½ï¿½ï¿½ gerï¿½ekte insanï¿½n, dï¿½nyada kï¿½ï¿½ï¿½k dï¿½ï¿½mesine, ahirette ise sonsuza kadar cehennemde kalmasï¿½na sebep olabilir.

"Allah'a iman eden ve O'nun vahyine itaat eden insanlar olarak, gelin ortak bir "iman" kelimesinde birleï¿½elim. Hepimiz Yaratï¿½cï¿½mï¿½z ve Rabbimiz olan Allah'ï¿½ sevelim. O'nun emirlerine uyalï¿½m. Ve Allah'ï¿½n bizi daha da doï¿½ruya eriï¿½tirmesi iï¿½in dua edelim."

Adam Olmak! "Sen ï¿½nce adam ol!" "Adam gibi insan olsan bunlar baï¿½ï¿½mï¿½za gelmezdi!" Bu sï¿½zleri birï¿½ok insan hayatï¿½ boyunca kimbilir kaï¿½ defa duymuï¿½tur. ï¿½zellikle genï¿½lik yï¿½llarï¿½nda, bï¿½yï¿½klerinin pek de onaylamadï¿½klarï¿½ bir ï¿½eyi sï¿½ylediï¿½inde ya da onlarï¿½n istemedikleri bir ï¿½eyi yaptï¿½ï¿½ï¿½nda...

Geï¿½mite, Almanya, ï¿½ngiltere gibi faist eï¿½iten ve sonra kendi eï¿½ittiï¿½i faistlerle mï¿½cadele etmek iï¿½in ï¿½ï¿½rpï¿½nan devletler bï¿½yï¿½k bir ï¿½eliki iï¿½ine dï¿½mï¿½lerdir. Bu, zehirli yï¿½lanlarï¿½ dev ï¿½iftliklerde besleyip, sonra bunlarï¿½ insanlarï¿½n arasï¿½na atï¿½p, yï¿½lanlar insanlarï¿½ ï¿½ldï¿½rmeye balayï¿½nca da, "bunlar neden insanlarï¿½ ï¿½ldï¿½rï¿½yor?" diyerek, tek tek yï¿½lanlarï¿½ toplayï¿½p mï¿½cadele ettiï¿½ini sï¿½ylemek gibi bir ï¿½elikidir.

Olaylarï¿½ hayï¿½r gï¿½zï¿½yle deï¿½erlendirememek, sï¿½rekli tedirginlik iï¿½inde ve korku dolu olmak, ï¿½mitsizlik, hï¿½zï¿½nlï¿½ ve duygusal bir yapï¿½, imanï¿½n kalbe tam oturmamï¿½ï¿½ olmasï¿½nï¿½n alametlerindendir. Mï¿½minin ise hayatï¿½ boyunca hiï¿½bir ï¿½eye ï¿½zï¿½lï¿½p, karamsarlï¿½ï¿½a kapï¿½lmamasï¿½, Kuran ahlakï¿½nï¿½ doï¿½ru anladï¿½ï¿½ï¿½nï¿½n gï¿½stergelerindendir.

ï¿½slam Birliï¿½i'nin saï¿½lanamamï¿½ï¿½ olmasï¿½ dï¿½nya Mï¿½slï¿½manlarï¿½nï¿½n yaï¿½adï¿½ï¿½ï¿½ birï¿½ok sorunun temelinde yer almaktadï¿½r. Yaï¿½anan parï¿½alanmï¿½ï¿½lï¿½ï¿½ï¿½n tam aksi bir birlik saï¿½landï¿½ï¿½ï¿½nda, bugï¿½n iï¿½inde bulunan olumsuzluklar yaï¿½anmayacak ya da yaï¿½ansa dahi kï¿½sa zamanda bir ï¿½ï¿½zï¿½me kavuï¿½turulacaktï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.