Tï¿½m dï¿½nya kamuoyunu meï¿½gul eden Irak-ABD Savaï¿½ï¿½, sonucu ï¿½nceden belli bir senaryo muydu? Saddam Hï¿½seyin'in Baas Partisi ile ï¿½srail arasï¿½nda nasï¿½l bir gizli ittifak vardï¿½? ï¿½srail, ï¿½ran-Irak Savaï¿½ï¿½ sï¿½rasï¿½nda Saddam'ï¿½ nasï¿½l kullandï¿½? Saddam, ABD ve ï¿½srail'e raï¿½men yï¿½llarca nasï¿½l iktidarda kaldï¿½? Bu yazï¿½mï¿½zda iï¿½te bu ï¿½nemli sorulara cevap arayacaï¿½ï¿½z.

Tï¿½m dï¿½nya kamuoyunu meï¿½gul eden Irak-ABD Savaï¿½ï¿½, sonucu ï¿½nceden belli bir senaryo muydu? Saddam Hï¿½seyin'in Baas Partisiyle ï¿½srail arasï¿½nda nasï¿½l bir gizli ittifak vardï¿½? ï¿½srail, ï¿½ran-Irak Savaï¿½ï¿½ sï¿½rasï¿½nda Saddam'ï¿½ nasï¿½l kullandï¿½? Saddam, ABD ve ï¿½srail'e raï¿½men yï¿½llarca nasï¿½l iktidarda kaldï¿½?
Bu yazï¿½mï¿½zda iï¿½te bu ï¿½nemli sorulara cevap arayacaï¿½ï¿½z.

Masonlar, ï¿½rgï¿½t dï¿½ï¿½ï¿½na ï¿½oï¿½u zaman dine karï¿½ï¿½ saygï¿½lï¿½ ve tï¿½m dinlere aynï¿½ mesafede imajï¿½nï¿½ vermeye ï¿½alï¿½ï¿½ï¿½rlar. Oysa gerï¿½ek ï¿½ok farklï¿½dï¿½r. Masonluï¿½un iï¿½yï¿½zï¿½nï¿½ anlattï¿½ï¿½ï¿½mï¿½z bu dizimizin son
bï¿½lï¿½mï¿½nde bu karanlï¿½k ï¿½rgï¿½tï¿½n din ahlakï¿½na karï¿½ï¿½ vermiï¿½ olduï¿½u savaï¿½ï¿½ ve bu savaï¿½ta izlediï¿½i stratejileri inceleyeceï¿½iz.

Japonlarï¿½n hï¿½zlï¿½ trenleri dï¿½nya ï¿½apï¿½nda ï¿½ne sahiptir. Ancak hï¿½zlï¿½ trenleri geliï¿½tiren tasarï¿½mcï¿½larï¿½n yakï¿½n zamana kadar ï¿½stesinden gelemedikleri bir sorunlarï¿½ vardï¿½: Gï¿½rï¿½ltï¿½.
Mï¿½hendisler Shinkansen ismini verdikleri hï¿½zlï¿½ trenlerde bu sorunu gidermeyi baï¿½ardï¿½lar. Ama atï¿½lyede daha yoï¿½un ï¿½alï¿½ï¿½arak deï¿½il, baykuï¿½u taklit ederek.

Peygamberimiz (sav) Tï¿½rk Milletiï¿½nin ï¿½ahs-ï¿½ manevisinde zuhur edeceï¿½ine inandï¿½ï¿½ï¿½mï¿½z Hz. Mehdiï¿½nin ï¿½ï¿½kï¿½ï¿½ï¿½na yakï¿½n bir zamanda Irakï¿½ta bï¿½yï¿½k olaylarï¿½n meydana geleceï¿½inden bahsetmiï¿½tir. Aï¿½aï¿½ï¿½da geniï¿½ bir araï¿½tï¿½rma sonucu gï¿½venilir birï¿½ok kaynaktan elde edilen Irak savaï¿½ï¿½ ile ilgili hadisleri, gï¿½ncel haberlerin ï¿½ï¿½ï¿½ï¿½ï¿½nda sizlere sunuyoruz.

14 asï¿½r ï¿½nce Allah tï¿½m insanlï¿½ï¿½a bir yol gï¿½sterici olmak ï¿½zere Kuranï¿½ï¿½ indirdiï¿½inde Araplar, batï¿½l inanï¿½lara sahip bir cahiliye kavmi idi. Kuranï¿½ï¿½n ï¿½ï¿½ï¿½ï¿½ï¿½ sayesinde bu batï¿½l inanï¿½lardan kurtuldular ve aklï¿½n yolunu izlemeye baï¿½ladï¿½lar.

Kabala, Tevrat'ï¿½n ve diï¿½er Yahudi dini kaynaklarï¿½nï¿½n gizli manalarï¿½nï¿½ araï¿½tï¿½ran bir ï¿½ï¿½retidir. Ancak konuyu biraz daha yakï¿½ndan incelediï¿½imizde, karï¿½ï¿½mï¿½za daha farklï¿½ gerï¿½ekler ï¿½ï¿½kmaktadï¿½r. Bu gerï¿½eklerin bizi ulaï¿½tï¿½rdï¿½ï¿½ï¿½ sonuï¿½, Kabala'nï¿½n, Yahudiliï¿½in temeli olan Tevrat'tan da ï¿½nce var olan, Tevrat'ï¿½n vahyedilmesinden sonra da Yahudiliï¿½in iï¿½ine nï¿½fuz eden "pagan" (putperest) bir ï¿½ï¿½reti olduï¿½udur.

Her an Kuran ahlakï¿½na uyan bir kiï¿½i aklï¿½nï¿½n ve vicdanï¿½nï¿½n ï¿½nï¿½ne geï¿½emez. Vicdanï¿½ ona her zaman Allah'ï¿½n emir ve tavsiyelerine uymayï¿½, gï¿½zel ahlaktan taviz vermemeyi sï¿½ylemektedir. ï¿½ï¿½nkï¿½ bu, Allah'ï¿½n iman edenlere Kuran'da bildirdiï¿½i bir emridir.

Peygamberimiz Hz. Muhammed, hem Mï¿½slï¿½manlar arasï¿½nda verdiï¿½i hï¿½kï¿½mler, hem diï¿½er din, dil, ï¿½rk ve kavimlerden olan kiï¿½ilere karï¿½ï¿½ adil ve hoï¿½gï¿½rï¿½lï¿½ tutumu, hem de Allah'ï¿½n ayetinde bildirdiï¿½i gibi zengin, fakir ayï¿½rmaksï¿½zï¿½n herkese eï¿½it davranmasï¿½yla tï¿½m insanlar iï¿½in ï¿½ok bï¿½yï¿½k bir ï¿½rnektir.

Topraklarï¿½ ï¿½srail'in "Tevratsal Sï¿½nï¿½rlar"ï¿½ iï¿½inde yer alan ï¿½lkelerden biri de Kï¿½brï¿½s'tï¿½r. Hem bu nedenle, hem de Filistin'e yï¿½nelik stratejik ï¿½neminden dolayï¿½ Kï¿½brï¿½s, Yahudiler iï¿½in tarih boyunca ï¿½nemli bir konuma sahip olmuï¿½tur. ï¿½srail'in kurulmasï¿½ndan ï¿½nce Filistin'e giden bir basamak, ï¿½srail kurulduktan sonra da askeri yï¿½nden ve istihbarat aï¿½ï¿½sï¿½ndan deï¿½erli bir koz olarak gï¿½rï¿½lmï¿½ï¿½tï¿½r.

Bilim Araï¿½tï¿½rma Vakfï¿½ tarafï¿½ndan Kï¿½brï¿½sï¿½ta gerï¿½ekleï¿½tirilen konferansta Kï¿½brï¿½s Davasï¿½na tam destek verildi ve manevi deï¿½erlerin ï¿½nemi bir kez daha vurgulandï¿½.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.