Bu sayï¿½mï¿½zï¿½n kapak konusunu ï¿½Kï¿½brï¿½sï¿½ï¿½n Milli ve Manevi Aï¿½ï¿½dan Kalkï¿½ndï¿½rï¿½lmasï¿½naï¿½ ayï¿½rdï¿½k. Milli ve manevi deï¿½erleri yï¿½celten bir kï¿½ltï¿½r kampanyasï¿½nï¿½n, "kï¿½ltï¿½rel erozyon" tehlikesiyle karï¿½ï¿½ karï¿½ï¿½ya kalan her yerde, ï¿½zellikle de Kuzey Kï¿½brï¿½s'ta ivedilikle baï¿½latï¿½lmasï¿½ gereklidir. Kuzey Kï¿½brï¿½s Tï¿½rkï¿½; sahip olduï¿½u Tï¿½rk kimliï¿½i, Mï¿½slï¿½man kimliï¿½i ve Osmanlï¿½ mirasï¿½ konusunda modern kitle iletiï¿½im araï¿½larï¿½yla bilinï¿½lendirilmelidir. Mï¿½slï¿½man-Tï¿½rk kimliï¿½inin neden bir gurur ve ï¿½eref vesilesi olduï¿½unu, bu kimliï¿½i taï¿½ï¿½yan insanlarï¿½n asï¿½rlar boyunca tï¿½m dï¿½nyaya nasï¿½l nizam verdiï¿½ini kavramalï¿½dï¿½rlar.

Kï¿½brï¿½s meselesi, Birleï¿½miï¿½ Milletler Genel Sekreteri Kofi Annan'ï¿½n ï¿½nerdiï¿½i yeni ï¿½ï¿½zï¿½m planï¿½ ve Avrupa Birliï¿½iï¿½nin, Gï¿½ney Kï¿½brï¿½s'ï¿½ Birliï¿½e dahil etme sï¿½recinin ï¿½ekillenmesi ile birlikte bir kez daha gï¿½ndemde. Tï¿½rkiye, haklï¿½ olarak, Kuzey Kï¿½brï¿½s'ï¿½n egemenlik haklarï¿½nï¿½n elinden alï¿½nmasï¿½na, Kuzey'deki Tï¿½rklerin adada "azï¿½nlï¿½k" durumuna dï¿½ï¿½ï¿½rï¿½lmesine karï¿½ï¿½ tavï¿½r alï¿½yor.

11 Eylï¿½l 2001'deki terï¿½r eylemleri, dï¿½nyanï¿½n siyasi ve stratejik dengelerini tamamen deï¿½iï¿½tiren bir dï¿½nï¿½m noktasï¿½ydï¿½. Bu nedenle bazï¿½ yorumcular siyasi anlamda 21. yï¿½zyï¿½lï¿½n 11 Eylï¿½l'le baï¿½ladï¿½ï¿½ï¿½nï¿½ belirtmekteler. Geï¿½tiï¿½imiz 20. yï¿½zyï¿½la ï¿½ekil veren en ï¿½nemli fikri unsur, ideolojiler ve ideolojiler arasï¿½ndaki iliï¿½kilerdi.
21. yï¿½zyï¿½la ise medeniyetler, inanï¿½lar ve onlarï¿½n arasï¿½ndaki iliï¿½ki yï¿½n verecektir.

Geceleri, saï¿½anak yaï¿½murda gï¿½kyï¿½zï¿½ birdenbire aydï¿½nlanï¿½r ve ardï¿½ndan bir sï¿½re sonra ï¿½iddetli bir gï¿½rï¿½ltï¿½ duyulur. Peki bu kadar aydï¿½nlï¿½k veren ihtiï¿½amlï¿½ ï¿½imï¿½eklerin nasï¿½l oluï¿½tuï¿½unu biliyor musunuz? Ne kadar kuvvette ï¿½ï¿½ï¿½k yaydï¿½klarï¿½nï¿½? Ya da ne kadar ï¿½sï¿½ yaydï¿½klarï¿½nï¿½?...

ï¿½manlarï¿½nï¿½ zulï¿½mle karï¿½ï¿½tï¿½ranlardan Kuran'da 'iman eden insanlarï¿½n arasï¿½nda yaï¿½ayan bir grup' olarak bahsedilir. 'ï¿½manï¿½ zulï¿½mle karï¿½ï¿½tï¿½rma'nï¿½n anlamï¿½, insanï¿½n Allah'ï¿½n yï¿½celiï¿½ini, hak dinin ï¿½stï¿½nlï¿½ï¿½ï¿½nï¿½ kavramasï¿½na, dï¿½nya ve ahiret kurtuluï¿½u iï¿½in Kuran'a uymaktan baï¿½ka bir yol olmadï¿½ï¿½ï¿½nï¿½ anlamasï¿½na raï¿½men cahiliye ahlakï¿½ndan tam olarak kopamamï¿½ï¿½ olmasï¿½dï¿½r.

Kuranï¿½da, Eski Mï¿½sï¿½r dï¿½neminde geï¿½en kï¿½ssalarï¿½ anlatan ayetlerden bir bï¿½lï¿½mï¿½nï¿½n mucizelere iï¿½aret ettiï¿½i, ancak yakï¿½n zamanda yapï¿½lan arkeolojik yapï¿½lar ve Eski Mï¿½sï¿½r dilinin ï¿½ï¿½zï¿½lmesinden sonra anlaï¿½ï¿½labilmiï¿½tir. Bu mucizeler, Kuranï¿½ï¿½n Allahï¿½ï¿½n sï¿½zï¿½ olduï¿½unu bizlere bir defa daha gï¿½stermektedir.

Son haftalarda, History Channel, National Geographic Channel, Discovery Channel gibi bazï¿½ kanallar yoï¿½un bir evrim propagandasï¿½ baï¿½lattï¿½lar. Sanki ortak bir karar alï¿½nmï¿½ï¿½ gibi evrim teorisini anlatan, Charles Darwin'i ï¿½ven belgeseller arï¿½ivlerden ï¿½ï¿½kartï¿½ldï¿½ ve yayï¿½na kondu.Bu propagandanï¿½n en temel ï¿½ï¿½kï¿½ï¿½ noktasï¿½ ise "Evrim teorisini reddetmek bilimi reddetmektir" sloganï¿½ ile belirlenmiï¿½tir. Dolayï¿½sï¿½yla dï¿½nyanï¿½n en ï¿½nde gelen ve en gï¿½venilir bilimsel kuruluï¿½larï¿½ olma iddiasï¿½ndaki bu kanal ve yayï¿½nlar, evrim teorisini reddeden bilimsel bulgularï¿½ asla gï¿½ndeme getirmemektedirler.

Araï¿½tï¿½rmalar yakï¿½n gelecekte, tï¿½p iï¿½in bugï¿½n hayal bile edemediï¿½imiz geliï¿½meler vadediyor... 14. kromozomun keï¿½fi ile birlikte doktor muayenesi, iï¿½ne ,ilaï¿½ gibi klasik yï¿½ntemler ortadan kalkï¿½yor. Hastalï¿½k teï¿½hisinde sonuca bir ï¿½ifre ï¿½ï¿½zme iï¿½lemi ile ulaï¿½ï¿½lï¿½yor. Tedavi iï¿½inse iï¿½ne veya haplarï¿½n yerini bir ï¿½ifre dï¿½zenleyici alï¿½yor.

Harun Yahya'nï¿½n eserlerinden faydalanï¿½larak hazï¿½rlanan birï¿½ok radyo programï¿½ ï¿½lke ï¿½apï¿½ndaki ulusal veya yerel radyo istasyonlarï¿½nda ilgiyle dinlenmekte...

Geï¿½tiï¿½imiz gï¿½nlerde World Watch Institute (WWI), ï¿½Dï¿½nyanï¿½n Durumu 2003ï¿½ baï¿½lï¿½klï¿½ bir rapor yayï¿½nladï¿½. Raporda dï¿½nyayï¿½ tehdit eden sorunlardan, insanoï¿½lunun karï¿½ï¿½ karï¿½ï¿½ya kaldï¿½ï¿½ï¿½ bï¿½yï¿½k tehlikelere hatta bunlarï¿½n gerï¿½ekleï¿½mesi durumunda dï¿½nyada kaï¿½ nesil daha yaï¿½anï¿½labileceï¿½inin tahminine kadar son derece ï¿½arpï¿½cï¿½ aï¿½ï¿½klamalar yapï¿½lï¿½yor.

Kuran ayetlerindeki iï¿½aretler ve Peygamber Efendimizï¿½in hadislerinde yer alan ifadeleri, bizlere ahir zamanda Hz. Mehdiï¿½nin zuhurundan, Hz. ï¿½saï¿½nï¿½n yeryï¿½zï¿½ne iniï¿½inden ve Kuran ahlakï¿½nï¿½n yeryï¿½zï¿½ne hakim olacaï¿½ï¿½ndan bahsetmektedir.
Bu yazï¿½mï¿½zda Kuran ayetlerinin ï¿½ï¿½ï¿½ï¿½ï¿½nda ï¿½slam dï¿½nyasï¿½nï¿½ bir ï¿½atï¿½ altï¿½nda toplayacak ve Kuran ahlakï¿½nï¿½n yaï¿½anmasï¿½na vesile olacak Hz. Mehdiï¿½nin ï¿½ï¿½kï¿½ï¿½ï¿½ndan bahsedeceï¿½iz.

Bugï¿½n Budizm'i dï¿½nya gï¿½ndemine getiren en bï¿½yï¿½k nedenlerden biri, bu dinin geleneksel coï¿½rafyasï¿½ olan Uzakdoï¿½u'daki varlï¿½ï¿½ï¿½ deï¿½il, Batï¿½ dï¿½nyasï¿½nda yapï¿½lan propagandasï¿½dï¿½r. Bu propagandanï¿½n baï¿½langï¿½ï¿½ tarihi 19. yï¿½zyï¿½la kadar uzanmaktadï¿½r. 20. yï¿½zyï¿½lï¿½n ikinci yarï¿½sï¿½nda ise Budizm gidererk ilgi ï¿½ekmek ve "orjinal" olmak isteyen insanlar iï¿½in bir moda haline gelmeye baï¿½lamï¿½ï¿½tï¿½r.

11 Eylï¿½l 2001 tarihinde ABD'ye karşı dï¿½zenlenen saldırı, dï¿½nyadaki pek ï¿½ok dengeyi değiştirecek yeni bir stratejik dï¿½zenlemeyi de beraberinde getirdi. Ancak bazı ï¿½lkeler, bu durumu istismar ederek, kendi ï¿½ıkarları doğrultusunda kullanmaya niyetlendiler. Bunların başında ï¿½in geliyordu...

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.