Gï¿½nï¿½mï¿½zde ï¿½aï¿½ï¿½n hastalï¿½klarï¿½ olarak isimlendirilen iki temel psikolojik sorun vardï¿½r: Stres ve onun daimi bir hale dï¿½nï¿½ï¿½mesiyle ortaya ï¿½ï¿½kan depresyon. Bu iki sorun kiï¿½iye yalnï¿½zca psikolojik olarak zarar vermekle kalmayï¿½p, kiï¿½inin bedeninde de fiziksel olarak ï¿½eï¿½itli etkilerle kendisini gï¿½stermektedir.

Ocak sayï¿½mï¿½zï¿½n kapak konusunu 21. yï¿½zyï¿½l insanï¿½nï¿½n ruhsal ve bedensel saï¿½lï¿½ï¿½ï¿½nï¿½ tehdit eden stresten ï¿½ï¿½kï¿½ï¿½ yollarï¿½na ayï¿½rdï¿½k. Bu yazï¿½yï¿½ ï¿½evrenizde psikolojik hatta fiziksel sorunlarï¿½ bulunan tï¿½m yakï¿½nlarï¿½nï¿½za okutmanï¿½zï¿½ tavsiye ediyoruz.

"Dï¿½nya egemenliï¿½i" peï¿½inde olan ï¿½srail, dï¿½nya iï¿½in belirli bir sistemi, belirli bir modeli, yani Dï¿½zen'i uygun gï¿½rmektedir ve tï¿½m dï¿½nyanï¿½n da bu Dï¿½zen'e boyun eï¿½mesine ï¿½alï¿½ï¿½maktadï¿½r.

Allah'ï¿½n Kuranï¿½da bildirdiï¿½i gï¿½zel ahlak ï¿½zelliklerinden biri olan "ï¿½mitvar olmak", ï¿½artlar ne olursa olsun Allah'a teslim olmak ve hiï¿½bir ï¿½zï¿½ntï¿½ye ve kaygï¿½ya kapï¿½lmadan, olaylarï¿½n er veya geï¿½ mï¿½minler iï¿½in en hayï¿½rlï¿½sï¿½yla sonuï¿½lanacaï¿½ï¿½nï¿½n bilincinde olmaktï¿½r.

ï¿½talya topraklarï¿½ ï¿½zerinde, 1870 yï¿½lï¿½na dek, birden fazla devlet vardï¿½. Feodalizm dï¿½neminin kalï¿½ntï¿½larï¿½ sayï¿½labilecek olan bu kï¿½ï¿½ï¿½k devletlerin en ï¿½nemlilerinden biri ise kuï¿½kusuz merkezi Roma'da bulunan ve Orta ï¿½talya'nï¿½n bï¿½yï¿½k bï¿½lï¿½mï¿½nï¿½ kontrol altï¿½nda tutan Papa Devleti idi. 1870 yï¿½lï¿½nda kurulan ï¿½talyan Birliï¿½i ise, Katolik Kilisesini bugï¿½nkï¿½ Vatikan'ï¿½n sï¿½nï¿½rlarï¿½na sï¿½kï¿½ï¿½tï¿½rdï¿½. Ve o tarihten sonra ï¿½talya, sekï¿½ler ulus-devletlerden biri olarak tarih sahnesinde yerini aldï¿½.

Materyalizm; yalnï¿½zca maddenin varlï¿½ï¿½ï¿½nï¿½ kabul eden, Allah'ï¿½n ve ruhun varlï¿½ï¿½ï¿½nï¿½ reddeden felsefi bir gï¿½rï¿½ï¿½tï¿½r. Hiï¿½bir bilimsel dayanaï¿½ï¿½ olmayan bu felsefe, 20. yï¿½zyï¿½ldaki bir dizi bilimsel bulgu karï¿½ï¿½sï¿½nda bï¿½yï¿½k bir bilimsel yenilgiye uï¿½radï¿½. Bu nedenle materyalist felsefenin savunucularï¿½, bilim karï¿½ï¿½sï¿½ndaki yenilgilerini gizleyebilmek iï¿½in devreye birtakï¿½m propaganda yï¿½ntemlerini sokuyorlar. Bunlarï¿½n baï¿½ï¿½nda ise, materyalist yayï¿½n organlarï¿½nï¿½n beylik konusu olan "din-bilim ï¿½atï¿½ï¿½masï¿½" iddiasï¿½ gelir.

ï¿½stad Bediï¿½zzaman Said Nursi, 87 yï¿½llï¿½k yaï¿½amï¿½ boyunca birï¿½ok iftiraya ve komploya maruz kalmï¿½ï¿½tï¿½r. Kendisine karï¿½ï¿½ dï¿½zenlenen komplo, saldï¿½rï¿½ ve atï¿½lan iftiralara raï¿½men, yï¿½rï¿½ttï¿½ï¿½ï¿½ mï¿½cadeleden hiï¿½bir ï¿½ekilde taviz vermemiï¿½tir. Bediï¿½zzamanï¿½a karï¿½ï¿½ yapï¿½lanlar, onun ve talebelerinin ï¿½evkini ve kararlï¿½lï¿½ï¿½ï¿½nï¿½ artï¿½rmaktan baï¿½ka bir iï¿½e yaramamï¿½ï¿½tï¿½r. Bediï¿½zzaman Said Nursi, 20. yï¿½zyï¿½lda yetiï¿½miï¿½ en bï¿½yï¿½k ï¿½slam alimlerindendir.

Etna yanardaï¿½ï¿½nï¿½n 22 Ekim 2002 gï¿½nï¿½ tekrar faaliyete geï¿½mesi dikkatleri yine dï¿½nya ï¿½zerindeki volkanik hareketlere ï¿½ekti. Civardaki yerleï¿½im merkezlerine Etnaï¿½nï¿½n sadece kï¿½lleri ulaï¿½tï¿½, akan lavlar ise ï¿½u an iï¿½in yaï¿½amï¿½ tehdit edecek kadar bir faaliyet gï¿½stermemekte.

Malazgirt Zaferi, Tï¿½rk ve dï¿½nya tarihinde ï¿½nemli bir dï¿½nï¿½m noktasï¿½dï¿½r. Mï¿½slï¿½man Tï¿½rk devletlerinin sayï¿½sï¿½nï¿½n artmasï¿½na vesile olan bu zafer Tï¿½rkiye tarihini baï¿½latmï¿½ï¿½tï¿½r.

ï¿½Ermeni Sorunuï¿½ ifadesi ilk bakï¿½ï¿½ta Tï¿½rkler ile Ermeniler arasï¿½ndaki anlaï¿½mazlï¿½k, ayrï¿½lï¿½k ve ï¿½atï¿½ï¿½mayï¿½ dï¿½ï¿½ï¿½ndï¿½rmektedir. Gerï¿½ekte ise bu ifade sadece 19. yï¿½zyï¿½lï¿½n sonlarï¿½ndan itibaren geliï¿½en bazï¿½ olaylarï¿½ nitelendirmektedir.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.