www.netcevap.org sitesinde, evrimcilerin medyadaki propagandalarï¿½na ve yaratï¿½lï¿½ï¿½ gerï¿½eï¿½ine karï¿½ï¿½ ileri sï¿½rdï¿½kleri bazï¿½ itirazlara yï¿½nelik en doï¿½ru ve en ï¿½netï¿½ yanï¿½tlarï¿½ anï¿½nda bulabileceksiniz.

Allah yeryï¿½zï¿½ndeki tï¿½m canlï¿½larï¿½ kusursuz sistemlerle yaratmï¿½ï¿½tï¿½r. Evrimciler ise birbirinden farklï¿½ mekanizmalara sahip olan bu tasarï¿½mlarï¿½n kï¿½kenini asla aï¿½ï¿½klayamamaktadï¿½r.

Hz. Musa'nï¿½n hayatï¿½ tï¿½m inananlar iï¿½in birï¿½ok ï¿½ï¿½ï¿½t ve hikmetle doludur. Hz. Musaï¿½nï¿½n imanï¿½ ve gï¿½zel ahlakï¿½ tï¿½m iman edenler iï¿½in bir yol gï¿½stericidir.

Yï¿½zyï¿½llar ï¿½nce keï¿½fedildiï¿½inde insanï¿½ hayrete dï¿½ï¿½ï¿½ren yaï¿½mur ormanlarï¿½,iï¿½inde barï¿½ndï¿½rdï¿½ï¿½ï¿½ ï¿½ok ï¿½eï¿½itli bitki ve hayvan tï¿½rleri ile evrimcileri de aynï¿½ derecede hï¿½srana dï¿½ï¿½ï¿½rmï¿½ï¿½tï¿½r.

Geï¿½tiï¿½imiz son on yï¿½l iï¿½erisinde ise dï¿½nya genelinde ï¿½rkï¿½ï¿½ ve faï¿½ist ï¿½rgï¿½tlenmelerin ve ï¿½iddet eylemlerinin sayï¿½sï¿½nda gï¿½zle gï¿½rï¿½lï¿½r bir artï¿½ï¿½ yaï¿½andï¿½.

Budizm inanï¿½ esaslarï¿½, felsefesi ve uygulamalarï¿½ ile putperest bir dindir. Bu sapkï¿½n ï¿½ï¿½retinin uygulayï¿½cï¿½larï¿½ da asla kurtuluï¿½a ve mutluluï¿½a eriï¿½emezler. Yaptï¿½klarï¿½ uygulamalardan hiï¿½birinin Allah katï¿½nda geï¿½erliliï¿½i yoktur

www.harunyahya.net sitesi, Harun Yahya'nï¿½n yeni ï¿½ï¿½kacak kitap ve belgesellerini, ï¿½eï¿½itli konferans ve panelleri sizlere sï¿½caï¿½ï¿½ sï¿½caï¿½ï¿½na duyurmak iï¿½in hazï¿½rlanan bir sitedir. Bundan sonra sitemizden yazarï¿½n yeni kitaplarï¿½nï¿½ takip edebilecek, ï¿½cret ï¿½demeden bilgisayarï¿½nï¿½za indirebileceksiniz. Sadece kitaplar da deï¿½il, aylï¿½k ï¿½ï¿½kan dergiler, belgesel filmler, ï¿½eï¿½itli makaleler, yazarï¿½n kitaplarï¿½ndan faydalanarak hazï¿½rlanmï¿½ï¿½ mp3 formatï¿½nda ses kasetleri, piyesler, masaï¿½stï¿½ resimleri...

Komï¿½nizm ve faï¿½izm gibi kanlï¿½ ideolojilerin temel dayanaï¿½ï¿½nï¿½ oluï¿½turan Darwinizm aslï¿½nda dï¿½nyayï¿½ yï¿½kï¿½ma uï¿½ratmak isteyen Deccal dininin bir mezhebidir.

Dinsizlik sadece insanlarï¿½n imanlarï¿½nï¿½ yok ederek onlarï¿½n ahiretlerini mahvetmeye ï¿½alï¿½ï¿½an bir gï¿½ï¿½ deï¿½ildir. Aynï¿½ zamanda, dï¿½nyayï¿½ da mahvetmeyi, bir karmaï¿½a ve savaï¿½ alanï¿½na ï¿½evirmeyi hedeflemektedir. Dolayï¿½sï¿½yla dinsizliï¿½e karï¿½ï¿½ fikri mï¿½cadele, hem ï¿½nemli bir imani hizmet hem de dï¿½nyayï¿½ saran "fitne"ye karï¿½ï¿½ verilecek bï¿½yï¿½k bir "moral savaï¿½ï¿½"dï¿½r.

Geï¿½tiï¿½imiz yï¿½l Avustralyaï¿½da geï¿½irdiï¿½i trafik kazasï¿½ sonucu ebedi hayata intikal eden ï¿½slam dï¿½nyasï¿½nï¿½n yetiï¿½tirdiï¿½i bï¿½yï¿½k ï¿½ahsiyetlerden Prof. Esad Coï¿½an, yaptï¿½ï¿½ï¿½ sayï¿½sï¿½z hizmetler ve
yetiï¿½tirdiï¿½i binlerce insan ile maneviyat dï¿½nyamï¿½za iz bï¿½rakmï¿½ï¿½tï¿½r.

Hï¿½creler arasï¿½nda kurulu haberleï¿½me sistemi birï¿½ok aï¿½ï¿½dan insanlarï¿½n kullandï¿½klarï¿½ haberleï¿½me sistemlerine benzer.Gï¿½nï¿½mï¿½zdeki haberleï¿½me sistemleri en ileri teknolojiye sahip elektronik ve mekanik aygï¿½tlar kullanï¿½larak kurulmuï¿½tur. Oysa insanï¿½n sï¿½rlarï¿½nï¿½ dahi ï¿½ï¿½zemeyeceï¿½i kadar ileri teknolojiye sahip hï¿½cre iï¿½i haberleï¿½me sistemleri, protein yapï¿½lï¿½ aygï¿½tlar kullanï¿½larak kurulmuï¿½tur. Birï¿½ok proteinin yaptï¿½ï¿½ï¿½ gï¿½rev insanoï¿½lu iï¿½in halen bir bilinmeyendir.

Dï¿½nyanï¿½n en ï¿½nemli bï¿½lgelerinden biri olan Ortadoï¿½uï¿½da yï¿½llardan beri bitmek bilmeyen bir savaï¿½ sï¿½rï¿½yor. Dï¿½nya kamuoyu ise bu savaï¿½ karï¿½ï¿½sï¿½nda ï¿½aresiz, kimse masum insanlarï¿½n zarar gï¿½rmesini engelleyemiyor. Bu kargaï¿½anï¿½n tek ï¿½ï¿½zï¿½mï¿½ var: Dini yaï¿½amaya ï¿½alï¿½ï¿½an iki toplumun da aslï¿½nda aynï¿½ soydan geldiï¿½ini ve aynï¿½ amaï¿½ iï¿½in yaï¿½adï¿½klarï¿½nï¿½ anlatmak.

Yaï¿½adï¿½ï¿½ï¿½mï¿½z dï¿½nyada kï¿½ï¿½ï¿½k ya da bï¿½yï¿½k her toplumun barï¿½ï¿½ ve huzurunu tehdit eden ï¿½ok ï¿½nemli bir sorun var: Ahlaki dejenerasyon. Bir baï¿½ka deyiï¿½le, insanlarï¿½n iyi, doï¿½ru, dï¿½rï¿½st, baï¿½ï¿½ï¿½layï¿½cï¿½, adaletli, merhametli, namuslu olmak gibi ahlaki erdemleri terk etmeleri, "ahlakdï¿½ï¿½ï¿½" olmayï¿½ kendilerine bir yaï¿½am felsefesi haline getirmeleri. Temelinde bencillik, aï¿½gï¿½zlï¿½lï¿½k, acï¿½masï¿½zlï¿½k, umursamazlï¿½k gibi hastalï¿½klarï¿½n yattï¿½ï¿½ï¿½ bu sorunun nasï¿½l ï¿½ï¿½zï¿½leceï¿½i ise, 21. yï¿½zyï¿½lï¿½n aslï¿½nda en ï¿½nemli meselelerinden birini oluï¿½turuyor.

Kï¿½tï¿½lï¿½ï¿½ï¿½ ï¿½rgï¿½tleyen, insanlarï¿½ inkara ve dejenerasyona yï¿½nlendiren, yeryï¿½zï¿½nde karï¿½ï¿½ï¿½klï¿½k ve anarï¿½i ï¿½ï¿½karan, huzuru ve gï¿½venliï¿½i bozan klan tipi bir ï¿½rgï¿½tlenme ve birlikler tarih boyunca var olmuï¿½tur ve kï¿½yamete kadar da var olacaktï¿½r.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.