Hï¿½zï¿½r Aleyhisselam, Allahï¿½ï¿½n seï¿½tiï¿½i ilim sahibi bir elï¿½i ve Kuranï¿½da bahsedilen Musa Peygamberin ï¿½ï¿½retmeni olarak bilinir. Allahï¿½ï¿½n kendisine insan ï¿½eklinde gï¿½rï¿½nmek ve kï¿½yamete kadar yardï¿½m isteyen Mï¿½slï¿½manlara yardï¿½m etmek, onlarla konuï¿½mak, onlara ilim ï¿½ï¿½retmek ï¿½zellikleri verildiï¿½ine inanï¿½lmaktadï¿½r.

ï¿½nsan dï¿½nyada bulunduï¿½u sï¿½re boyunca yaï¿½adï¿½ï¿½ï¿½ her olayda gï¿½sterdiï¿½i tepkilerle ve iï¿½inden geï¿½irdiï¿½i dï¿½ï¿½ï¿½ncelerle denenir. Bu deneme sï¿½rasï¿½nda karï¿½ï¿½sï¿½nda her zaman iki alternatif vardï¿½r: Ya daima kï¿½tï¿½lï¿½ï¿½ï¿½ emreden nefsinin sesine uyacaktï¿½r ya da kendisini bu kï¿½tï¿½lï¿½klerden sakï¿½ndï¿½ran vicdanï¿½nï¿½n sesine....

Din ahlakï¿½ samimi olarak yaï¿½andï¿½ï¿½ï¿½nda insanlarï¿½n ï¿½zerinde pek ï¿½ok dert ve tasa doï¿½al olarak kalkar, herkes huzurlu ve rahat bir yaï¿½am sï¿½rer.

13. sayï¿½mï¿½zda yine ï¿½nemli konularï¿½ iï¿½lediï¿½imiz dergimizle sizlerle beraberiz. Bu ayki kapak konumuzda Mï¿½barek Ramazan ayï¿½nï¿½ ele aldï¿½k.

Gerek dï¿½nyanï¿½n pek ï¿½ok ï¿½lkesinde gerekse ï¿½lkemizde ekonomik sorunlar her gï¿½n gï¿½ndemdeki yerini korumaktadï¿½r. Pek ï¿½ok insan aï¿½lï¿½k sï¿½nï¿½rï¿½nda yaï¿½amakta pek ï¿½oï¿½u da oldukï¿½a uygunsuz yaï¿½am ï¿½artlarï¿½ altï¿½nda hayatlarï¿½nï¿½ devam ettirmeye ï¿½alï¿½ï¿½maktadï¿½rlar.

ï¿½nkarcï¿½ Allah'a inanmaz, O'nun varlï¿½ï¿½ï¿½nï¿½ tamamen reddeder; tabii din ahlakï¿½nï¿½ ve Kuran'ï¿½ da... Mï¿½nafï¿½k ise Allah'ï¿½ doï¿½rudan inkar etmez, dine ve Kuran'a inandï¿½ï¿½ï¿½nï¿½ sï¿½yler. Fakat amacï¿½ inananlarï¿½ kandï¿½rmaktï¿½r.

Amerikaï¿½daki Yahudi ï¿½rgï¿½tleri arasında, Bï¿½nai Bï¿½rith ï¿½zel bir yer tutar. ï¿½Ahitï¿½in ï¿½ocuklarıï¿½ anlamına gelen ve yalnızca Yahudileri ï¿½ye kabul eden ï¿½rgï¿½t, Amerikaï¿½daki Yahudi gï¿½cï¿½nï¿½n farklı bir boyutunu oluşturur.

Gï¿½nï¿½mï¿½zde insanlarï¿½n en bï¿½yï¿½k eksikliklerinden biri, "amaï¿½sï¿½zlï¿½k" iï¿½inde olmalarï¿½dï¿½r. Hemen hemen her insan standart bir yaï¿½am modelini benimser. Karnï¿½nï¿½ doyurmak, barï¿½nabilecek bir ev edinmek, aile kurmak ve iï¿½ sahibi olmak insanlarï¿½n bï¿½yï¿½k kï¿½smï¿½nï¿½n elde etmeyi umduï¿½u en yï¿½ksek deï¿½erlerdir.

II. Dï¿½nya Savaï¿½ï¿½'nï¿½n son gï¿½nlerinde Filistinlileri sindirmek ve topraklarï¿½ndan sï¿½rmek iï¿½in Siyonistler tarafï¿½ndan sistemli olarak dï¿½zenlenen terï¿½rist eylemler, binlerce masum insanï¿½n hayatï¿½nï¿½ kaybetmesine neden olmuï¿½tu. 1982 yï¿½lï¿½nda ï¿½srail'in Lï¿½bnan'ï¿½ iï¿½gali sï¿½rasï¿½nda Sabra ve ï¿½atilla kamplarï¿½na yapï¿½lan baskï¿½n ise tarihe en kapsamlï¿½ ve en bï¿½yï¿½k soykï¿½rï¿½mlardan biri olarak geï¿½ti.

Dï¿½nyanï¿½n dï¿½rt bir yanï¿½ndaki Mï¿½slï¿½manlarï¿½n Ramazan Ayï¿½'nï¿½ kutlar, bu mï¿½barek ayï¿½n tï¿½m inananlara bereket, hayï¿½r, huzur ve ï¿½ncelikle de barï¿½ï¿½ getirmesini gï¿½nï¿½lden temenni ederiz.

Kuranï¿½da birï¿½ok peygamberin kavmi ile olan mï¿½cadelesi detaylï¿½ bir ï¿½ekilde anlatï¿½lï¿½r. Bu kutlu insanlarï¿½n davranï¿½ï¿½larï¿½, karï¿½ï¿½laï¿½tï¿½klarï¿½ zorluklar ve bulduklarï¿½ ï¿½ï¿½zï¿½mler, gï¿½sterdikleri gï¿½zel davranï¿½ï¿½lar mï¿½minlere ï¿½rnek olarak verilir. Hz. Musa Allah'ï¿½n pek ï¿½ok ayetle ï¿½rnek gï¿½sterdiï¿½i bir peygamberdir.

Bu yazï¿½, ï¿½srailï¿½in Irak sorunundaki rolï¿½n nedenini ï¿½zet biï¿½imde gï¿½zler ï¿½nï¿½ne sermek iï¿½in hazï¿½rlanmï¿½ï¿½tï¿½r. ï¿½srailï¿½in sï¿½z konusu ï¿½Kï¿½rt kartï¿½ï¿½nï¿½ gï¿½rmek son derece ï¿½nemlidir, ï¿½ï¿½nkï¿½ ï¿½ABDï¿½ni Kï¿½rt Kartï¿½ï¿½ olarak tanï¿½mlanan politikalarï¿½n ï¿½nemli bir bï¿½lï¿½mï¿½nï¿½ de gerï¿½ekte ï¿½srailï¿½in Kï¿½rt kartï¿½nï¿½n birer aï¿½ï¿½lï¿½mï¿½dï¿½rlar.

ï¿½aï¿½ï¿½mï¿½za ï¿½ï¿½ï¿½k tutan ve maneviyat dï¿½nyamï¿½zda iz bï¿½rakan tasavvuf ï¿½nderlerinden Ali Haydar Efendi'nin (K.S.)
baï¿½latmï¿½ï¿½ olduï¿½u irï¿½ad hizmeti, gï¿½nï¿½mï¿½zde tï¿½m Dï¿½nyaï¿½yï¿½ aydï¿½nlatmaya devam ediyor.

Harun Yahyaï¿½nï¿½n yeni kitabï¿½ ï¿½ok ï¿½nemli bir konuyu ele alï¿½yor. Satanizm sapkï¿½nlï¿½ï¿½ï¿½nï¿½n Kuran ayetleri ile aï¿½ï¿½klanmasï¿½ ve ï¿½ï¿½zï¿½mï¿½nï¿½ iï¿½eren bu deï¿½erli eser iï¿½eriï¿½i ile hemen dikkat ï¿½ekiyor.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.