Son devir din alimlerinden olan Sï¿½leyman Hilmi Tunahan'ï¿½n babasï¿½ zamanï¿½n mï¿½derrislerinden Hafï¿½z Osman Efendi'dir. Soyu Fatih Sultan Mehmet'in "Tuna Hanï¿½" olarak tayin ettiï¿½i ve kendi kï¿½z kardeï¿½i ile evlendirdiï¿½i ï¿½dris Bey'e dayanmaktadï¿½r. Babasï¿½ Osman Efendi tahsï¿½lini ï¿½stanbul'da tamamladï¿½ktan sonra Silistre'ye giderek meï¿½hur Satï¿½rlï¿½ Medresesi'nde yï¿½llarca mï¿½derrislik yaptï¿½. Sï¿½leyman Hilmi Tunahan, 1888 (H.1306) yï¿½lï¿½nda Silistre'nin Ferhatlar kï¿½yï¿½nde doï¿½du. 1959 (H.1379) senesinde ï¿½stanbul'da vefat etti. Bu bï¿½yï¿½k ï¿½slam aliminin kabri Karacaahmet Kabristanï¿½'nda bulunmaktadï¿½r.

Radikalizm; herhangi bir konuda sert, kï¿½kten, ani deï¿½iï¿½imleri savunmak ve bu yï¿½nde tavizsiz bir politika izlemek anlamï¿½na gelir. Radikaller, devrimsel deï¿½iï¿½iklikler peï¿½inde olan ve bunun iï¿½in katï¿½, hatta kimi zaman saldï¿½rgan bir ï¿½slup kullanan kimseler olarak bilinir.

Allah'ï¿½n insanlara bir rahmet ve hidayet rehberi olarak indirdiï¿½i Kuran'da peygamberlerin yaï¿½adï¿½klarï¿½ndan, tï¿½m insanlï¿½ï¿½a yol gï¿½steren aï¿½ï¿½klamalarï¿½ndan ve Allah'ï¿½n dinini yaymak iï¿½in gï¿½sterdikleri ï¿½abadan ï¿½ok ï¿½nemli hikmetler aktarï¿½lï¿½r.

Yaï¿½anan iki bï¿½yï¿½k dï¿½nya savaï¿½ï¿½ndan sonra, 1960'lï¿½ yï¿½llarï¿½n sonlarï¿½nda "savaï¿½ sonrasï¿½ hï¿½zlï¿½ bï¿½yï¿½me modeli" son nefeslerini vermiï¿½ti. Diï¿½er bir ifade ile bu model ï¿½erï¿½evesinde verimliliï¿½i daha fazla artï¿½rma programlarï¿½ artï¿½k tï¿½kenmiï¿½ti.

Tï¿½rkmenler, 1000 yï¿½lï¿½ aï¿½kï¿½n bir sï¿½redir Irak'ï¿½ kendilerine yurt edinmiï¿½lerdir. Yoï¿½un olarak yaï¿½adï¿½klarï¿½ Musul ve Kerkï¿½k bï¿½lgesine barï¿½ï¿½, istikrar, huzur ve demokrasinin bir an ï¿½nce gelmesi ise Tï¿½rkmenlerin en bï¿½yï¿½k isteï¿½idir.

Yirminci yï¿½zyï¿½lï¿½n son ï¿½eyreï¿½inde Sovyetler Birliï¿½i'nin daï¿½ï¿½lmasï¿½yla birlikte, dï¿½nyanï¿½n siyasi geleceï¿½inin nasï¿½l olacaï¿½ï¿½ sorunu ortaya ï¿½ï¿½ktï¿½. Bu konuda ï¿½ok ï¿½eï¿½itli tezler ï¿½ne sï¿½rï¿½lmï¿½ï¿½tï¿½r. Ortaya atï¿½lan senaryolardaki ortak tema, bï¿½tï¿½n materyalist ideolojilerde gï¿½rï¿½len "ï¿½atï¿½ï¿½ma" kavramï¿½nï¿½n milletlerarasï¿½ iliï¿½kilere uygulanmasï¿½dï¿½r. Geliï¿½menin en ï¿½nemli ï¿½artï¿½ olarak, milletler arasï¿½ndaki ihtilaf ve ï¿½atï¿½ï¿½malarï¿½n sebep olacaï¿½ï¿½ ï¿½iddeti ï¿½ngï¿½ren bu anlayï¿½ï¿½, geï¿½tiï¿½imiz yï¿½zyï¿½la damgasï¿½nï¿½ vuran bï¿½tï¿½n siyasi akï¿½mlarï¿½n temelini oluï¿½turmuï¿½tur.

20. yï¿½zyï¿½l geride kaldï¿½. ï¿½u an 21. yï¿½zyï¿½lda; yepyeni bir ï¿½aï¿½dayï¿½z. Geï¿½tiï¿½imiz yï¿½zyï¿½lda materyalist felsefenin, hangi isimle ortaya ï¿½ï¿½karsa ï¿½ï¿½ksï¿½n- yï¿½kï¿½mdan baï¿½ka bir ï¿½ey getirmediï¿½ini gï¿½ren insanlar artï¿½k Allah'a yï¿½neliyor. ï¿½zellikle 20. yï¿½zyï¿½lï¿½n son dï¿½nemlerinde baï¿½layan, dine ve maneviyata yï¿½neliï¿½, hï¿½zlï¿½ bir ï¿½ekilde tï¿½m dï¿½nyayï¿½ sardï¿½.

Bugï¿½n pek ï¿½ok dindar Yahudi, Nazi kamplarï¿½nda gerï¿½ekleï¿½tirilen soykï¿½rï¿½mï¿½n, siyasi ve ekonomik bir propaganda aracï¿½ haline geldiï¿½ini ve konunun"sï¿½mï¿½rï¿½ldï¿½ï¿½ï¿½nï¿½" ifade ediyor.

Geï¿½tiï¿½imiz aylarda tï¿½m dï¿½nya "Sï¿½rp kasabï¿½" Miloseviï¿½'in ï¿½nce seï¿½im yenilgisini, daha sonra da Uluslararasï¿½ Savaï¿½ Suï¿½larï¿½ Mahkemesi'nde yargï¿½lanmaya baï¿½lamasï¿½nï¿½ konuï¿½tu. Miloseviï¿½'in yerine Devlet Baï¿½kanlï¿½ï¿½ï¿½ koltuï¿½una oturan Kostunitsa en az Miloseviï¿½ kadar, hatta ondan daha koyu ï¿½rkï¿½ï¿½ bir Sï¿½rp. Bir demokrasi savunucusu kimliï¿½iyle ï¿½n plana ï¿½ï¿½kan diï¿½er bir muhalefet lideri olan Zoran Cinciï¿½ ise, Sï¿½rp ï¿½rkï¿½ï¿½lï¿½ï¿½ï¿½nï¿½n aktif militanlarï¿½ndan ve vahï¿½i ï¿½etnik ideolojisinin savunucularï¿½ndan biri.

Charles Darwin'in yakï¿½n arkadaï¿½ï¿½ olan Prof. Adam Sedgwick, evrim teorisinin gelecekte sebep olabileceï¿½i tehlikeleri gï¿½rebilen kiï¿½ilerden biriydi. Tï¿½rlerin Kï¿½keni'ni okuduï¿½unda, "Bu kitap toplum tarafï¿½ndan genel bir kabul gï¿½rdï¿½ï¿½ï¿½ takdirde dï¿½nyada daha ï¿½nce hiï¿½ gï¿½rï¿½lmemiï¿½ ï¿½ekilde insan ï¿½rklarï¿½nda bir soykï¿½rï¿½m yaï¿½anacaktï¿½r" demiï¿½ti. Gerï¿½ekten de zaman, Sedgwick'in endiï¿½elenmekte haklï¿½ olduï¿½unu gï¿½sterdi. 20. yï¿½zyï¿½l, insanlarï¿½n sï¿½rf ï¿½rklarï¿½ veya etnik kï¿½kenleri nedeniyle soykï¿½rï¿½mlara uï¿½ratï¿½ldï¿½ï¿½ï¿½ kara bir ï¿½aï¿½ olarak tarihe geï¿½ti.

Gï¿½nï¿½mï¿½zde bilim ve teknolojinin ulaï¿½tï¿½ï¿½ï¿½ seviye sayesinde delilsiz ve asï¿½lsï¿½z bir iddia olduï¿½u tï¿½m aï¿½ï¿½klï¿½ï¿½ï¿½ ile ortaya ï¿½ï¿½kan evrim teorisi, destekleyenleri tarafï¿½ndan ï¿½eï¿½itli yollarla ayakta tutulmaya ï¿½alï¿½ï¿½ï¿½lï¿½yor. Darwinistler, gï¿½ï¿½lï¿½ bir telkin ve gï¿½z boyama iï¿½eren birtakï¿½m propaganda yï¿½ntemleriyle savunduklarï¿½ asï¿½lsï¿½z dï¿½ï¿½ï¿½ncenin devam etmesini saï¿½lamaya ï¿½alï¿½ï¿½ï¿½yorlar. Evrim teorisinin, bilimsel hiï¿½bir geï¿½erliliï¿½i olmamasï¿½na raï¿½men nasï¿½l bu kadar yaygï¿½n olarak benimsendiï¿½i sorusunun cevabï¿½ da iï¿½te bu propaganda yï¿½ntemlerinde yatmaktadï¿½r.

Dï¿½nyada iktisadi, siyasi, sosyal ve kï¿½ltï¿½rel alanlarda dengeler hï¿½zla deï¿½iï¿½iyor. Bazï¿½ ortak deï¿½erler, dï¿½nya ï¿½apï¿½nda yayï¿½lï¿½yor, kabul gï¿½rï¿½yor. 21. yï¿½zyï¿½la giren dï¿½nya, ï¿½zellikle 2001 yï¿½lï¿½nï¿½n ikinci yarï¿½sï¿½nda yaï¿½anan hï¿½zlï¿½ geliï¿½melerle birlikte, farklï¿½ ittifaklara sahne oluyor.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.