Masonik kaynaklarda, “ atomun ï¿½rgï¿½tlenmesini saï¿½layan gï¿½ï¿½, her atomun sahip olduï¿½u ruhtur” ï¿½eklinde akï¿½l dï¿½ï¿½ï¿½, bir o kadar da saï¿½ma iddialar yer alï¿½r. Yaratï¿½lï¿½ï¿½ï¿½ aï¿½ï¿½kï¿½a inkar anlamï¿½na gelen bu masonik materyalist dï¿½ï¿½ï¿½nceleri yaymayï¿½ hedefleyen masonlarï¿½n tï¿½m bu ï¿½abalarï¿½ boï¿½a ï¿½ï¿½kacak ve Allah, Tevbe Suresi 32. Ayetinde haber verdiï¿½i ï¿½zere nurunu tamamlayacaktï¿½r.

Mussolini, faï¿½ist karakteri tahlil ederken incelenebilecek ideal bir modeldir. ï¿½zï¿½nde kibir, ikiyï¿½zlï¿½lï¿½k, saldï¿½rganlï¿½k ve vahï¿½et bulunan faï¿½izm, Mussolini’de aï¿½ï¿½kï¿½a kendini gï¿½sterir.

ï¿½nsanlar her ne kadar ï¿½lï¿½m ve ahiret korkularï¿½nï¿½ yenmek ve kendilerini bu gerï¿½eklerden uzak tutmaya ï¿½alï¿½ï¿½arak teselli etmek iï¿½in reenkarnasyon gibi batï¿½l inanï¿½larï¿½ kabul etmek isteseler de, gerï¿½ek olan, ï¿½ldï¿½kten sonra bir daha dï¿½nyaya gelmeyecekleridir. Her insan sadece bir kez ï¿½lecektir ve bu ï¿½lï¿½mï¿½nden sonra, Allah’ï¿½n takdiri olarak sonsuza kadar yaï¿½anacak ahiret hayatï¿½ baï¿½layacaktï¿½r.

Peygamberimiz (sav)'in her ï¿½aï¿½rï¿½sï¿½nda insanï¿½ kï¿½tï¿½lï¿½klerden, zulï¿½mden, karamsarlï¿½ktan ve azaptan kurtaracak; yerine iyiliï¿½i, ferahlï¿½ï¿½ï¿½ ve gï¿½zelliï¿½i yerleï¿½tirecek hikmetler vardï¿½r.

Bilim dï¿½nyasï¿½nda Satanist ideolojinin, terï¿½rï¿½n temeli olduï¿½u konusunda gï¿½ï¿½lï¿½ bir kanaat meydana gelmiï¿½tir. Satanistlerin “sadece iï¿½siz gï¿½ï¿½sï¿½z takï¿½mï¿½” olduklarï¿½ yanï¿½lgï¿½sï¿½ndan vazgeï¿½ilmesi ve bu ideolojinin bï¿½yï¿½k bir bela olduï¿½unun iyi anlaï¿½ï¿½lmasï¿½ gerekmektedir. ï¿½eytanï¿½n ilhamï¿½yla hareket eden bir ideolojinin peï¿½inden gidenlerden faydalï¿½, pozitif davranï¿½ï¿½lar beklemek bï¿½yï¿½k bir saflï¿½k olacaktï¿½r.

ï¿½ad’da asï¿½rlardï¿½r yaï¿½ananlar, bizlere bir kez daha ï¿½slam Dï¿½nyasï¿½’nï¿½n mazlum durumunu gï¿½stermekte ve bunu deï¿½iï¿½tirmek iï¿½in yï¿½rï¿½tï¿½lecek fikri mï¿½cadelenin ne kadar acil ve ehemmiyetli olduï¿½unu hatï¿½rlatmaktadï¿½r.

Mï¿½slï¿½manlï¿½k, Hï¿½ristiyanlï¿½k ve Yahudiliï¿½in ortaklaï¿½a kabul ettiï¿½i din ahlakï¿½, ï¿½iddeti ve vahï¿½eti temel alan Deccal sisteminin tam karï¿½ï¿½sï¿½nda yer alï¿½r.

Masonluk, Firavun dï¿½zenine hakim olan felsefenin ï¿½aï¿½daï¿½ temsilcisidir. Bu felsefenin ne olduï¿½unu ise Allah’ï¿½n Kuran’da, Firavun ve kavmi iï¿½in bildirdiï¿½i “Gerï¿½ekten onlar, fasï¿½k (sapkï¿½n) olan bir kavimdir.” (Neml Suresi, 12) hï¿½kmï¿½ ile anlayabiliriz.

Tï¿½rk Cumhuriyetleri ile oluï¿½turulacak her tï¿½rlï¿½ ortak giriï¿½im, ï¿½ok bï¿½yï¿½k bir hï¿½zla baï¿½arï¿½ya ulaï¿½abilir. ï¿½ï¿½nkï¿½ o ï¿½lkelerin halklarï¿½yla aramï¿½zda ï¿½ok gï¿½ï¿½lï¿½ dini ve tarihi baï¿½lar bulunmaktadï¿½r. Bu faktï¿½rler her iliï¿½kide ï¿½ncelikle olmasï¿½ gereken “gï¿½ven” daha en baï¿½ï¿½ndan oluï¿½turmaktadï¿½r.

Tarihte kï¿½tï¿½lï¿½kle ittifak eden gizli ï¿½rgï¿½tlerin gï¿½nï¿½mï¿½ze kadar gelen uzantï¿½larï¿½, yanlï¿½ï¿½ bir fikri uzun bir zaman boyunca ve etkili propaganda yï¿½ntemleriyle kitlelere kabul ettirebilmiï¿½tir. Ancak 21. Yï¿½zyï¿½l, Allah’ï¿½n izniyle kï¿½tï¿½ ittifaklarï¿½n umduklarï¿½ gibi kendilerinin deï¿½il, ï¿½slam ahlakï¿½nï¿½n yï¿½zyï¿½lï¿½ olacaktï¿½r.

Dinin yaï¿½anmadï¿½ï¿½ï¿½ cahiliye toplumlarï¿½ndaki ahlak anlayï¿½ï¿½ï¿½ oldukï¿½a “ilkel bir mantï¿½ï¿½a” dayanï¿½r. Bu ortamda ortaya ï¿½ï¿½kan yaï¿½am biï¿½iminin her karesinde sï¿½kï¿½ntï¿½ ve huzursuzluk vardï¿½r. Buna karï¿½ï¿½lï¿½k Kuran’a uyulmaya baï¿½landï¿½ï¿½ï¿½nda kalp ferahlï¿½ï¿½ï¿½ ile birlikte huzurlu yaï¿½am da kendiliï¿½inden gelecektir.

ï¿½zgï¿½rlï¿½k, hemen hemen her
toplum ve ideolojiden kiï¿½inin hemfikir olduï¿½u ve savunduï¿½u bir kavramdï¿½r.
ï¿½nsanlï¿½k tarihindeki ï¿½atï¿½ï¿½malarï¿½n, savaï¿½larï¿½n ï¿½oï¿½undaki amaï¿½, ï¿½zgï¿½rlï¿½ï¿½ï¿½
kazanmak olmuï¿½tur.
Batï¿½ dï¿½ï¿½ï¿½ncesinin ï¿½zgï¿½rlï¿½ï¿½e verdiï¿½i anlamï¿½ ï¿½ï¿½yle ï¿½zetleyebiliriz:
ï¿½zgï¿½rlï¿½k, insana, diï¿½er insanlar (toplum) ya da devlet -veya baï¿½ka
herhangi bir kurum- tarafï¿½ndan hiï¿½bir kï¿½sï¿½tlama ve baskï¿½ yapï¿½lmamasï¿½dï¿½r.Bugï¿½n
Batï¿½ toplumlarï¿½nï¿½n iï¿½inde bulunduklarï¿½ toplumsal yapï¿½, modern Batï¿½
felsefesi tarafï¿½ndan tarifi yapï¿½lan "ï¿½zgï¿½rlï¿½k" kavramï¿½nï¿½n,
insanï¿½n kurtuluï¿½unu saï¿½lamadï¿½ï¿½ï¿½nï¿½ gï¿½stermektedir.

Okullarda, bilimsel kaynaklarda ve bir kï¿½sï¿½m medyada, teori ispatlanmï¿½ï¿½
bir gerï¿½ek gibi sunulmakta, pek ï¿½ok insan da bu nedenle evrimi hiï¿½
sorgulamadan kabul etmektedir. Oysa her geï¿½en gï¿½n geliï¿½en, paleoantropoloji,
antropoloji ve mikrobiyoloji gibi bilim dallarï¿½, sï¿½zï¿½nï¿½ ettiï¿½imiz
yaygï¿½n inanï¿½ï¿½ï¿½n aksine, evrim teorisini sï¿½rekli yalanlamaktadï¿½rlar.
Evrimi ispatlamak iï¿½in 150 yï¿½ldï¿½r aralï¿½ksï¿½z sï¿½rdï¿½rï¿½len ï¿½alï¿½ï¿½malar,
teoriyi ï¿½ï¿½rï¿½tmekten baï¿½ka bir sonuca varamamï¿½ï¿½lardï¿½r.
Bu gerï¿½eï¿½e raï¿½men, evrim teorisinin bu denli yaygï¿½n bir biï¿½imde
savunulmasï¿½ ve insanlara empoze edilmesinin tek nedeni ise, teorinin
ideolojik yï¿½nï¿½dï¿½r.